The Art and Science of Physical Removal

Part 1: Removing Yourself

I have long been of the opinion, as a Voluntaryist, that there are only two legitimate ways of voting: With your money, in terms what products and services you choose to buy (outside of taxation, of course, where you are effectively given no choice), and with your feet – choosing where you prefer to live, all things and circumstances taken into consideration. It follows, then, that most libertarians of whatever stripe gravitate towards locales where, at least, the politics and general presence of government are not as aggressively antithetical to the basic enjoyment of life as others. For example, at present, I am seriously considering getting out of Vermont sometime during the next few years, and taking up residence in Wyoming – where taxes are both less numerous and lower, the cancerous hysteria of gun control has not yet taken root, and where there is still a rural, low-population environment (not to mention one almost certain to contain a higher percentage of like-minded people). In short, all the things Vermont had once upon a time, and no longer does.

There is certainly nothing wrong or immoral about wishing to improve one’s circumstances by choosing to go and live somewhere else – so long as one has every intention of paying one’s own way rather than leeching from whatever Welfare State may exist in one’s new chosen location. There is nothing wrong with wanting to cohabitate amongst one’s own “tribe,” as it were. Having libertarians (and even a couple of conservatives here and there…maybe) as neighbors is always preferable – to me, at least – than being surrounded by roughly 70% Democratic “progressive” lefties who are almost sexually enthralled by Marxism of every conceivable variant. Surely, the former promises a better life. So, I’ll be investigating that – thoroughly and in full – over the next couple of years. You’ll likely hear from me more on that as things unfold. Stay tuned.

Part 2: Removing Others

So now suppose I’m living my new life happily in the Big Sky Country of Wyoming, enjoying that big boost in freedom that was rapidly dying back over my shoulder there in Vermont…and before too long, the same kind of leftist disease begins to take hold within Wyoming’s Forever West political system.

Hans-Hermann Hoppe has this rather blunt commentary to make about just such a situation: “There can be no tolerance toward democrats and communists in a libertarian social order. They will have to be physically separated and removed from society.”

Now this is not to say, first off, that Wyoming is a strictly “libertarian social order” to begin with. More accurately, it might be characterized as predominantly conservative Republican in flavor – with some inevitable libertarian blandishments as a consequence. That stated, conservative and libertarian camps both, I would think, have a mutual vested interest in seeing that leftist ideology does not gain serious ground or take root in the Wyoming landscape. Such concern can be quite correctly characterized as nothing more nor less than self-defensive in nature: People who are paying few and low taxes, enjoying virtually unrestrained gun rights, and relishing most or all of the trappings of rural rugged individualism do not want these conditions to be reversed or undone – most especially not at the hands of some Marxist-inspired brigade of self-styled do-gooders who believe with almost religious fervor that they’ve come to the unwashed lands to teach the heathens how to live a better, more civilized life under full-on socialism.

So for the conservatives, the solution to this equation is very easy: Out come the pitchforks, and away we go. For the libertarian camp though, there’s a bit of a problem.

Unlike all forms of statism, libertarian ethics demand tolerance. Unlike libertarianism, however, statism requires force. I think you can see the quandary this seems to present.

And I’ll repeat a line from above: Such concern can be quite correctly characterized as nothing more nor less than self-defensive in nature.

Ever since my awakening as a libertarian some 25 years ago now, I have spoken with probably a couple of thousand leftists – from garden-variety Democrats, to hardcore Marxists. Out of all of them, I have come across maybe two who I sincerely believed when they told me that they did not wish their views or economic system to be imposed on others by force. One of them even used the term “libertarian socialist” – which made me laugh derisively at the time. But I’m older now, and no longer laughing. I think that’s a valid term to describe such a philosophical position. I also think, through experience, that scarcely one in a thousand leftists possess a viewpoint of such benign integrity. The overwhelming majority of them are more than willing to use whatever level of violence and brute force they feel is necessary to bend you to their will – to force you to be subjugated to their ideas whether you agree with them or not.

And I will say unequivocally that these are the leftist elements about whom Hoppe is spot-on correct. Those who would agitate and proselytize for the dismantling of a libertarian socio-economic environment – which, no doubt, would have likely taken tremendous efforts and sacrifice in order to build in the first place – in favor of mandatory economic regulations, taxation, gun control, redistribution of wealth, etc. – such individuals must indeed be “physically separated and removed” from the midst of a region or territory which has managed to construct a libertarian society.

As would, for that matter, anyone from any ideology that sought to reinstitute involuntary political governance in any form.

Legitimate self-defense, after all, should never require apologism.

That said, it is the even smallest potential for “libertarian socialism” that causes me to distance myself somewhat from Hoppe. That one-in-a-thousand leftie who just wants to live peacefully in a commune with his or her buddies down the road – so long as their chosen lifestyle and preferred economic models are kept among themselves and other willing participants who are free to leave at any time – is not and should not be considered a problem. So long as, being the phrase of paramount import here. Hoppe’s absolutism lends itself too readily to a total witch-hunt mentality otherwise. Thus, allow me to offer a revision of his above maxim, more in line with purist libertarian sentiment:

“There can be no tolerance toward democrats and communists who agitate for political and economic control over others in a libertarian social order. They will have to be physically separated and removed from society.”

Liberty, sovereignty, and autonomy are key elements of my own personal vision. Not living as a slave to a bunch of parasitic politicians and soul-sick bureaucrats, as the Left would have us do – all the better to control, manipulate, and dominate us to death. It is a vision worth both projecting and fighting for, I think, especially in the face of a world bent on ever-increasing authoritarianism and control.

I’m thinking I may be able to do that more effectively by physically removing myself to a different geographical locale, surrounded by a different culture. We’ll see. Life is strange, and can take many unexpected twists and turns.

Should I get there, however, when I do, I’ll then be prepared to defend my place, person, and property in it. Not with indiscriminate prejudice against others whose philosophies I find abhorrent, but with a more finely targeted and focused sense of just what is absolutely necessary in order to do so.

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Alex R. Knight III

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Alex R. Knight III is originally from Groveland, Massachusetts, where he grew up listening to rock and roll, reading J.R.R. Tolkien, and the comic books of the 1970s.  He today lives in rural southern Vermont where he welds, plays guitar, paints abstracts, reads avidly, and writes.  He is the author of the short fiction collection, Tales From Dark 7in addition to the novels The Morris Roomand Empty World.  And, he is a Voluntaryist.  Visit his Facebook page here.

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