One objection I frequently see against libertarianism is that it’s “too extreme”. “There needs to be a balance between the extremes of libertarianism and fascism” (as illustrated by “border enforcement” and so forth).
This misses the reality.
(Of course, the act of governing others won’t be referred to as fascism. Statists aren’t that self-aware or honest. They’ll call it “rule of law” or will conflate political government with society. You can use whatever substitute terms you wish, as long as you keep this in mind.)
The extreme ends of the spectrum are not libertarianism and fascism– the extremes are nihilism and fascism. Libertarianism is the healthy balance which avoids both of the toxic extremes. It’s the only way to avoid ruin.
Libertarianism is not “extreme” unless your wish is to watch the world burn; unless you want to kill off everyone with your chosen politics. If you choose something other than libertarianism you are choosing one of the deadly extremes. You are choosing to be extreme in defense of something indefensible.
This episode features a talk by free range kids activist, author, and syndicated columnist Lenore Skenazy from 2014. Lenore talks about our fear driven society and the ways that parents are brainwashed into believing that danger is everywhere just waiting to snatch our kids. Purchase books by Lenore Skenazy on Amazon here.
Jan Koum had a rough upbringing. At 16, he immigrated from Europe to the United States with his mother and grandmother, who were fleeing political unrest and religious persecution. Jan’s mother got a job as a babysitter in California while Jan went to school and worked at a grocery store cleaning floors.
His father planned to join Jan and his mother once they were settled, but he got sick and died five years later, unable to be reunited with his family. Jan’s mother was diagnosed with cancer, to which she would succumb just three years after Jan’s father passed away.
Jan Overcame Adversity
Perhaps not surprisingly given the adversity in his life, Jan acted out in school and got into trouble. He disliked school and what he found to be the shallow relationships of high school students. He barely graduated, but during his teen years in the US, Jan began to teach himself. He became interested in computers and networks and bought books and manuals on these topics at a nearby used bookstore, returning them when finished to get his money back.
He taught himself network engineering and eventually enrolled at San Jose University to study computer science and mathematics while getting involved in online network groups and hacker communities. Like high school, college also wasn’t appealing to Jan. “I hated school,” he told Forbes.
During college, Jan took a part-time job with the large accounting firm Ernst & Young, helping with computer security audits. One of E&Y’s clients with which Jan worked was Yahoo! and he was offered a job with the tech company while still studying at San Jose University. He quit college soon after to work full-time at Yahoo!.
Jan got bored with Yahoo!. At 31, he quit and took some time off to travel the world with a friend who also left Yahoo!. The duo applied for work at Facebook, but both were turned down. Two years later Jan bought an iPhone. He saw the potential of the App Store world and began working on code to create a new application that would streamline communication and conversation. Frustrated by his inability to get it working, Jan Koun almost gave up.
American Success Story
He stuck with his invention a bit longer and in 2009, at age 33, Jan Koum founded the text messaging platform WhatsApp with his former Yahoo! colleague Brian Acton. In 2014, it had 400 million users worldwide, and the pair sold the company to Facebook for $19 billion.
They might not have gotten that job offer at Facebook, but the offer they eventually got was something far better. By 2017, WhatsApp had 1.3 billion monthly users and billionaire Koum, who spent his childhood in communist Ukraine, became an American success story, showing the transformative power of freedom, entrepreneurship, and self-education.
I grew up in a society where everything you did was eavesdropped on, recorded, snitched on…Nobody should have the right to eavesdrop, or you become a totalitarian state – the kind of state I escaped as a kid to come to this country where you have democracy and freedom of speech. Our goal is to protect it.
Koum’s teenage self-education took place in the 1990s, before knowledge and information were so widely available and easily accessible, often at our fingertips. Today, a kid like Koum wouldn’t have a used bookstore as his only resource. He would be able to learn network engineering or any topic that interested him through free, online information portals and connect easily with people from around the world, finding mentors and like-minded peers—thanks in large part to inventions like WhatsApp.
Technology increasingly facilitates self-education, leading to new opportunities to pursue passions and uncover talents. Unlike formal education, that to many people like Koum can be stifling, self-education can be liberating. With self-education, you can become the agent of your own life and livelihood, setting your own path. As the author and entrepreneur Jim Rohn wrote: “Formal education will make you a living; self-education will make you a fortune.”
For Koum, that fortune was big, but the rest of us gained too. Freedom and entrepreneurship lead to the innovations that improve our lives and give our own dreams a boost, and self-education is the pathway to get there.
It amazes me how often people create worse problems while trying to solve problems.
Most problems can be solved; some probably can’t. Don’t give up trying to solve the hard problems, though. You never know if the Elixir of Life is waiting for you to discover just around the next bend.
The best approach is to let people find their own solutions. Most of their ideas will fail; some will be spectacular failures, but as long as no one’s solution is forced on everyone else, people can keep trying different things. The more ideas that get tried, the more problems will be solved.
Often you won’t know if an idea is good until you let people try it for a while. Then, if it turns out badly, the people need to be free to drop it.
Even some of the bad ideas might have the seed of a real solution, just needing a little tweak to work. It’s only when you set a bad idea in stone — or in law — that it becomes hard to reverse.
When you force a one-size-fits-all “solution” on everyone, a bad idea can do lasting damage.
Most proposals for solving anthropogenic global climate change — “global warming” — are like this. Whether the crisis is real or not matters little. Let people try the ideas they believe will help, but don’t let them impose those solutions on anyone. This would limit what others can try and is almost guaranteed to prevent a real, lasting solution from being discovered. If one is needed.
The most tragic examples are when someone causes more of the social problems they imagine their ideas would address. Things like poverty and crime come to mind.
If your anti-poverty program hasn’t resulted in a measurable easing of poverty it’s time to drop it and try something else. Many times, doing nothing would be better than what is being done.
Crime is another topic where this applies. Of course, I’m referring to real crime — violations of life, liberty, and property — not acts that harm no one other than the feelings of politicians.
I believe, from personal experience and observation, that universal voluntary gun possession would prevent most crime. Others believe a total gun ban (exempting government employees) would be the fix. Only one of those doesn’t rely on forcing a rights-violating, one-size-fits-all approach on every individual in society, so only one is ethical.
If your idea isn’t ethical, I’ll pass, no matter how well it works. With this one limit, find your best ideas.
Church attendance in the United States is at an all-time low, according to a Gallup poll released in April 2019. This decline has not been a steady one. Indeed, over the last 20 years, church attendance has fallen by 20 percent. This might not sound like cause for concern off the bat. And if you’re not a person of faith, you might rightly wonder why you would care about such a thing.
Church attendance is simply a measure of something deeper: social cohesion. It’s worth noting that the religions with the highest rate of attendance according to Pew Forum have almost notoriously high levels of social cohesion: Latter-Day Saints, Jehovah’s Witnesses, Evangelical Protestants, and historically black churches top the list.
There’s also the question of religious donations. Religious giving has declined by 50 percent since 1990, according to a 2016 article in the New York Times. This means people who previously used religious services to make ends meet now either have to go without or receive funding from the government. This, in turn, strengthens the central power of the state.
It is our position that civil society – those elements of society which exist independently of big government and big business – are essential to a functioning and free society. What’s more, these institutions are in rapid decline in the United States, and have been for over 50 years.
Such a breakdown is a prelude to tyranny, and has been facilitated in part (either wittingly or unwittingly) by government policies favoring deindustrialization, financialization and centralization of the economy as well as the welfare state. The historical roots of this breakdown are explored below, along with what concerned citizens can do to mitigate its impact on their loved ones.
Not from people, places, situations, or… whatever else there is.
You are going to have no real choice but to drive on some government roads. You are going to have no choice but to use some things government paid for with money it stole. You can barter and use silver for some trades, but fiat “money” is unavoidable. You may benefit in some roundabout way from government’s unethical (and evil) actions which you oppose. That’s reality.
You don’t have to like it. You aren’t condoning theft or government by using those things. Feel free to speak the truth about government roads even as you are driving on one. That’s not hypocritical, it’s just how things are. You make the best of what you’ve got.
I understand that some people view a government “job” the same way– even though I strongly disagree. Still, as long as someone isn’t actively promoting government supremacy or power, I will cut them some slack. A government-employed librarian is still better than a politician, a government-employed school “teacher”, a member of the military, or a cop. Or, at least preferable in my view, since they aren’t promoting government supremacy nor imposing government at the point of a gun.
But no one is perfect or pure.
To condemn yourself because you aren’t perfect isn’t healthy.
To condemn everyone else because of this reality isn’t helpful. You’re not helping those you condemn, nor are you helping yourself. You certainly aren’t helping society (the interactions between individuals) nor the “cause” of liberty. Demanding the impossible from others (and, yes, in the present reality, it is impossible) causes harm.
What I do expect is that people do the best they can with the cards they’ve been dealt. Recognize that you have no right to archate, and if you feel you “must” anyway, accept the consequences of doing what you don’t have a right to do.
This perfectionist viewpoint causes harm to those who hold and promote it.
This unpleasant reality is no justification for giving up and saying that because no one else lives up to your vision of perfection, you might as well embrace the state and use it against others. This is a destructive mindset. It gives off a foul odor. It looks and smells like hypocrisy to me.