Don’t Need Law to Dislike Something

We all have our own likes and dislikes. This means everyone likes some things other people dislike; sometimes the likes and dislikes are passionate and the disagreements get rather heated.

There’s a secret trick I discovered, which seems to be unseen by most people; one which seems nearly impossible for them to even consider. Here it is, presented for (maybe) the first time you’ve ever heard it: It’s OK to dislike something without wanting a law to ban or control it.

Seriously.

It really is OK.

There are things I’m not a fan of; some things I dislike a lot. I don’t dare list my dislikes since such a list would offend just about everyone in some way. I can almost guarantee there are things on my list you like. Don’t worry. I have no wish to use laws to force you to change or stop doing what you like.

Most of the time I don’t want to make someone feel bad for liking something I don’t like. Even if they like something I think is ethically wrong there’s usually no point making an issue unless they want to make an issue.

As long as you aren’t violating anyone’s life, liberty or property, what you do is none of my business, even if I don’t like that you’re doing it.

When I was a youngster and was exposed to something I didn’t like, my first thought was along the lines of “They should make it illegal.” Such a childish mindset. I’m glad I’ve grown up in the years since then. I wish everyone would.

“For your own good” is not my style anymore. Nor is “but it’s offensive.”

Now when there’s something I don’t like I just don’t join in. If it’s bad enough I consider it unethical, I try to stay far away. I may let others know why I think it’s wrong and try to convince them to join me in avoiding it, but I’m probably not going to try to stop anyone from doing things I don’t like on their personal property. Not unless they are violating the rights of others — and I don’t mean offending them — by doing so.

Since there’s no such thing as a right to not be offended, we can all keep our offended feelings in our pockets where they belong. Let people like what they like and suggest they extend the same courtesy to everyone else.

It’s the civilized thing to do.

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“Gun Crime”

I’ve lost count of the times people have insisted my feelings about guns would change if someone I knew was a victim of a “gun crime”. This shows their ignorance. And even if my “feelings” did change, the truth doesn’t.

I’ve had three close friends shot by bad guys. Two of them died as a result. Do I blame the guns? That would be as pointless and stupid as blaming cars for my daughter Cheyenne’s death.

In one case, my friend was shot in the head by an angry ex who had been in and out of mental institutions. While she sat at a red light. I don’t think she ever knew he was in a car next to her. She probably wouldn’t have been saved if she’d had a gun– which she was in the process of trying to get government permission to carry. But it wouldn’t have made things worse. Making it harder for her to “legally” carry a gun didn’t help her.

In another case, a friend was shot in a mugging. He didn’t hand over enough money (he handed over all he had, the mugger just didn’t think it was enough) and then tried to elbow the excited mugger. He survived. Since he was not situationally aware, was in a dangerous place at a bad time of night, having a gun might not have done him any good. But if he’d had a gun it wouldn’t have made things worse for him. And, just maybe things would have gone worse for the mugger– who was never identified or caught.

In the final example, a friend of mine, my closest teenage friend, was shot in the gut “accidentally” and left to bleed out for an hour or more until a witness finally decided to call an ambulance. It was too late. According to the shooter, it was accidental. But I don’t believe my friend would have held a gun by the barrel while handing it to someone– he was more careful than that. Although I also think drugs, possibly a drug deal gone bad, were involved. If it was really an accident, then his having a gun wouldn’t have helped. If, however, it was a murder, then perhaps he could have defended himself had he been armed. Either way, having a gun wouldn’t have made it worse for him.

It’s so dumb to separate “gun crime” (or worse, “gun violence”) from other archation. I’m opposed to the innocent being harmed or killed regardless of the tool used by the bad guy. I wouldn’t feel better had my friends been violated with fists, bricks, knives, boots, or “laws”.

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Science + Politics = Crap

I like to listen to scientific lectures. Unfortunately, it’s becoming rare to be able to listen to an entire lecture without hearing an awkward jab at the anti-science mindset of the Republican Party. I don’t disagree, but it’s still the pot calling the kettle “black”.

The Democratic Party is just as anti-science; they just differ in the parts of science they don’t like.

Years ago, the Republican anti-science condemned by the science lecturers was usually centered on biology/evolution. Now the irony is that it’s much more likely to be about “climate change“– a topic the Democrats are decidedly anti-science about. Occasionally it is anti-gun bigotry or genderism that inspires the complaint against Republicans, but those are a lot rarer in science lectures than the “climate change” stuff. And sometimes the reason isn’t even specified, it’s just stated as axiomatic that “GOP = anti-science“. I’ve even heard libertarians included with Republicans a time or two.

Basically, what they are implying is that if you aren’t a Left-Statist you are backwards and ignorant. Everyone but their team needs to be scolded and corrected like a naughty, stupid child.

When you try to mix a little politics in with your science, you have abandoned science for religion– the religion of Statism. It doesn’t matter what variety of politics you mix in, either. Politics has no place in science. None.

Really, politics has no place in society… or in life.

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Dueling Mental Constructs

Rights, as I have pointed out, are a (human) mental construct. As are ethics, liberty, freedom, and so many other ideas.

However, those who use this fact as an excuse to violate people forget that they are usually relying on another mental construct: the State (what most people mean when they use the word “government”). You can’t justify allowing your mental construct to crush and enslave people by saying their rights are nothing but a mental construct.

Rights (and ethics and liberty) are positive mental constructs. Acting as though these things have physical reality, even though they don’t, is good for individuals and thus good for society. In fact, civilization isn’t really possible without at least most people respecting each other’s rights most of the time. A functioning society would be otherwise impossible.

Government/the State is a negative mental construct. Acting as though it has physical reality is generally used as justification for harming people through the political means. It’s not good. Even when it is claimed to be used for good, there is someone who has to lose for others to win. And to claim this negative mental construct trumps the positive mental construct of rights is to encourage evil.

All mental constructs are not created equal.

Instead of saying that rights are a mental construct, some people just say there’s no such thing as a right. That they are imaginary. When someone makes the claim that rights are imaginary, I’m OK with that, too. If there’s no such thing as a right, then no one can have the right to govern– to rule– other people in any way. They would be nothing more than a bully, relying on the most dangerous superstition for their power.

There’s also no reasonable way to pretend that the mental construct of rights is created or granted by another mental construct. This is the claim being made when saying that rights come from government. That’s magical thinking.

You can’t have it both ways. Since both concepts exist as mental constructs, I’ll choose to favor the positive one and reject the negative one. You may choose differently, but that would be your choice. I would appreciate you explaining your reasons in that case.

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Glad to See Space Escape Government

I admit it: I’ve always been a bit of a space geek. Or, would that be “space nerd?”

Whatever the term, I love space flight, and am especially excited to see it beginning to escape the stagnant, innovation-crushing monopoly of government.

I’ve enjoyed watching the recent rocket launches and the tests of the experimental vehicles. I am pulling for humans to walk on Mars in my lifetime; thinking it’s looking more likely all the time.

I resent government agencies pretending to have some political authority over space flight and the companies practicing it, but the nature of government is to get in the way. Government offices are filled with hordes of people unqualified to do anything but issue or deny permits, and they are going to keep asserting control — fighting the future — as long as they can get away with it.

I also realize when people move to another world — whether a planet or a moon — they’ll probably pollute the place with some sort of government.

I wish they’d establish a society instead, but since most people mistakenly conflate society and government they’ll probably make the wrong choice.

The most foolish thing they might do would be to accept an Earth government’s attempt to govern a colony on another world. And you know they’ll try. Gotta keep milking those “tax cows” and make sure the Earth laws are being enforced. Can’t allow liberty to get a foot-hold anywhere, or it might give Earth inhabitants dangerous ideas.

I’ve thought for decades that unless a new, attainable frontier opens up soon, the human race is doomed. Some people are fine with being jammed together in a politically controlled environment, but some of us aren’t. This is why humans have always journeyed over the horizon.

The first church steeple or courthouse was enough to make some frontiersmen decide it was time to pack up and move to freer spaces. This option has been closed off for too long now, and it’s having dangerous consequences.

I doubt I’d go to Mars or the Moon, even if I had the opportunity. Especially not for a one-way trip. I like uncultivated plants, wild animals and free air too much.

Will space, “the final frontier,” open soon enough to salvage humanity? Will it be a place of liberty or oppression? I don’t know for sure, but it’s finally looking a little hopeful for the first time in decades. We aren’t there yet, but we’re going. It’s just a matter of time.

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Why Do Good People Do Evil Things?

I understand why some people habitually do evil things. They are self-centered and entitled and don’t care who they hurt while getting what they want. It’s not hard to see.

The same sort of thing goes for good people doing good things. They want to be a positive part of society; want to help people.

I can also understand why people who easily choose to do evil things sometimes do good things– it’s to their benefit. No one could survive long only doing evil things all the time.

But why do otherwise good people commit evil? How can they rationalize what they are doing?

For good people to do evil things, it takes religion.” ~ Physicist Steven Weinberg.

No religion is more convenient for this purpose, or illustrates this fact better, than Statism.

It’s what causes good people to become cops and then start to commit evil acts as part of the “job”. It’s what causes good people to get a “job” with the IRS and start stealing property and ruining lives. It takes a belief that committing evil acts is OK under the circumstances, and is approved by the “higher power” flowing from the courthouse, city hall, the capital, or the bureaucracy. Or that this approval makes the act which would be evil otherwise not evil.

Statism is the most popular religion in the world. It usually comes before any other religion the believer may have. When combined with other religions it can become even worse– just look at the Muslim world, the old “Moral Majority”, or “Focus on the Family” if you have any doubt about this danger.

Don’t trust any belief which causes you to rationalize violating others “for their own good” or for society or for “the common good”. Do the right thing, even if you feel you could win approval and rewards by doing the wrong thing.

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