Telling Guatemalans or anyone else “Do not come” is no different from telling them to stay in the place where they belong. The long-suffering victims of tyranny, corruption, and government planning are properly resentful of American officials who give them such a condescending admonition.
To better understand the nature of government, one can think of it as an agency that sells or, more precisely, rents power to others. The greater the power and the wider its scope, the more opportunities the state’s agents will have to sell access to it in return for favors.
When the Israeli government describes the conflict over the Sheikh Jarrah neighborhood of East Jerusalem as just a “real-estate dispute,” it has a point.
Why should government at any level have the power to overrule how workers and companies define their relationships? This question has become more important than previously with the rise of the gig economy, in which workers such as Uber and Lyft drivers are regarded by their companies and themselves as independent contractors rather than conventional employees.
Just when we are reminded that unnecessary conflict between the police and the people, especially in poorer black communities, is a poison to be eliminated forthwith, the Biden administration has moved in the wrong direction. Late last month the administration signaled that it wants to ban menthol cigarettes, which are especially popular with black smokers.
What I’m going to say about Chandran Kukathas’s latest book, Immigration and Freedom, does not constitute a book review. Think of it instead as a book alert. Even having read only the preface and a couple of chapters, I am confident it is a book that fans of liberty will be interested in. You can tell by the title.
When right-wing leader Sen. Josh Hawley (R-MO) recently declared that “liberty and monopoly do not go together,” I fantasized that he had become a free-market anarchist. When I hear monopoly, I think government because what’s the most literal of monopolies (or source of monopoly power) than the state?
When you walk around, you see no economy. It is not a thing like a machine, a building, or a vehicle. When we say economy, we mean individual persons acting in a series of continuing and more or less regular relationships that involve money in transformation of stuff from less-useful to more-useful forms, as consumers view things. Government officials don’t regulate an economy; they regulate individuals–us!–thereby interfering with our lives, liberties, purposes, and pursuit of happiness.
A few weeks ago YouTube suggested that I watch a 1988 episode of William F. Buckley’s PBS TV show, “Firing Line,” featuring Ron Paul, who at the time was the Libertarian Party candidate for president. I had to chuckle right at the top when Buckley introduced Rep. Paul by striking an ironic pose: while “libertarians specialize in non-organization…,” Buckley said, “to run for president of the United States, which Dr. Paul is doing on the Libertarian ticket, does require organization, to be sure uncoerced.” (Emphasis added.) Buckley flashed his trademark impish smile while his guest remained silent looking bemused.
When discussion turns to how to make government “better,” however any particular person would conceive that condition, libertarians understand that we are in the fraught world of second-bests. In other words, because of the nature of the state, no solution that merely attempts to reform it will be or could be truly satisfying. The system will continue to feature exploitation, rent-seeking, public-choice and knowledge problems, and worse.