I am highly critical of the vaccine rollouts on both ends.
The fact that many people refuse to do what works is a flimsy reason to humor them. And it is a terrible reason to endorse clear-cut errors like, “They just can’t do it.”
The case of MOVE is an unusual one, because they cannot simply be shoe-horned into the usual “they were just minding their own business and then the cops came in with overwhelming force” narrative that more or less applies at Ruby Ridge or at Waco. This is not to imply that the actions taken by the Philadelphia Police Department were appropriate – there were children inside the MOVE townhouse. However, it is important to note that MOVE had a history of violence.
From one era to another of human history, human energies seem to be dedicated either to social salvation – think “progress” – or individual salvation – think “enlightenment” or “sanctification”. Sometimes this takes religious guises, other times more secular ones. We live in a time that, despite its frequent pandering to individual *lusts* and frequent spastic efforts to find “enlightenment” (yoga, New Age, etc), does not really have a structure that encourages individual salvation.
When I told my 13-year-old homeschooled daughter that I would be participating in an upcoming debate with the Harvard professor who recommends a “presumptive ban” on homeschooling, she asked incredulously, “Why would anyone want to prevent people from homeschooling?”
There’s a path my life could have taken – could still take – toward the life of an intellectual. I’ve just about always been interested in one or more of the favorite intellectual subjects of philosophy, history, politics, theology, economics, psychology, and sociology (whatever that is). I’ve always liked to have big opinions on things. And I’ve always preferred toying with ideas to toying with numbers or machines. But I’m beginning to think this is an aptitude worth resisting. It’s not obvious to me that intellectuals as such bring a whole lot of benefit to the world.
Most of the people I see pushing the pan[ic]demic narrative are government-supremacists. They want government to save them in some way. They want government to do more and crack down on liberty a little harder to save us from this virus. Some of them want to punish you if you don’t go along with whatever “plan” comes out of this Rahm-portunity.
All First World countries are already social democracies. Their governments continue to allow markets to provide most goods and services, but they heavily regulate these markets, heavily subsidize favored sectors like education and health, and heavily redistribute income. The U.S. is moderately less social democratic than France or Sweden, but the idea that we have “market capitalism” while they have “social democracy” is hyperbole.
Years ago I met a homeless guy named Paul. He was nice enough, but it was clear he wasn’t “all there”. He had left his home in Kentucky and traveled in his car (I’m assuming it was his) to western Colorado. There he spent the nights in his car, which he kept parked in the back-country, and walked into town almost every day.
We aren’t just disillusioned with our ideals because of the corrupt systems at our companies or in our countries. Plenty of people keep their idealism while fighting corrupt systems. We are disillusioned because we go along with the systems.