Brexit is Progress

It’s interesting to me how Brexit is portrayed by the statist media as a step backwards. Like anyone who is intelligent should understand it’s a disaster to pull out of a Big State, and only rubes would want such a thing. And, obviously, it’s going to lead to starvation and chaos in the streets.

How ridiculous.

To me, it’s secession. Something I’m always in favor of.

Yes, I understand it reeks of “nationalism”, which I oppose. But I also oppose globalism when it means ever-bigger government. I’m in favor of “national” (territorial) societies and global societies, and I oppose political governments/states of any size because politics is antisocial.

No, the UK’s government isn’t better than the EU. It is irredeemably corrupt and evil– just like any political government. But at least it’s smaller than the EU’s political government. And Brexit makes the EU a little weaker.

Just as Texit would make the US Empire a bit weaker. That’s a good thing.

Break up all governments into smaller and smaller bits until you get to the individual– the only legitimate government there can ever be.

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Chicago Teachers’ Strike Shows Why We Don’t Need Public Schools

As the Chicago teachers’ strike continues with no end in sight, 300,000 students spend another day outside of the public school classroom. Chicago’s mayor, Lori Lightfoot, says this is damaging to children.

“We need to get our kids back in school,” the mayor said Thursday, CNN reports. “Every day we are out, that hurts our children.”

But Are the Children Really Hurting?

As the Chicago strike shows, when government schooling is not the centerpiece of a child’s life, community organizations step up to provide support and care. Museums, churches, libraries, and a multitude of civic non-profits are opening their doors to children displaced by the teachers’ strike, and public parks and playgrounds abound.

Some of the organizations that are offering a safe place for children to gather include the YMCA and its 11 locations across Chicago. As CNN reports: “Depending on the location, these programs may include classes, swimming, math lessons, arts and crafts, and sports.”

The Boys & Girls Club of Chicago, as well as a similar but separate organization, the Neighborhood Boys & Girls Club, are open all day for children affected by the strike. Many arts organizations throughout Chicago are offering special programming for students in a range of topics, from theatre to dance to visual art.

The city’s aquarium is offering immersive exploration opportunities for the children, along with an after-school care option. Other science organizations are doing the same. Sports camps are sprouting through local athletic and recreational organizations, and area gyms are opening up and offering adult supervision.

Churches and religious organizations, including the Jewish Council for Youth Services and The Salvation Army, are providing care, activities, and in some cases meals. For the estimated 75 percent of Chicago children who usually receive their meals through the school cafeteria as part of the federal school lunch program, they can still go to their local school building, staffed by non-unionized administrators, and receive their eligible breakfast, lunch, and dinner meals.

Finally, there are the Chicago libraries, which are scattered across the city and open to everyone. Libraries are models of true public education, inviting all members of a community, regardless of age or background, to learn without the coercion characteristic of compulsory mass schooling.

Library patrons can take advantage of optional classes and lessons, ask for help when needed, or pursue their own curiosities using the library’s abundant physical and digital resources. Libraries are incubators of community-based, self-directed public education. As Ta-Nehisi Coates writes in Between the World and Me, which claimed the 2015 National Book Award: “I was made for the library, not the classroom. The classroom was a jail of other people’s interests. The library was open, unending, free” (p. 48).

What a Vibrant Civil Society Could Look Like

For many children in Chicago public schools, the classroom is quite jail-like, with metal detectors and armed security officers on campus, and school performance measures that should make us cringe. According to Chalkbeat, “nearly half of Chicago schools failed to meet the state’s threshold for performance on its new accountability system,” as evaluated by the 2018 Illinois Report Card.

Teachers’ strikes often show, however inadvertently, why we don’t need public schools to provide education to the public. Without government involvement and compulsion, civil society steps up and quickly mobilizes to care for children and families.

We see just a small glimpse of this in the brief time that the Chicago students have been displaced due to the teachers’ strike, but imagine how much more would emerge if the shadow of compulsory public schooling didn’t loom so large. Neighborhood organizations and businesses, churches and non-profits, non-coercive public spaces like parks and libraries, and families, would be empowered to support and educate the children around them.

Indeed, this is how education worked prior to the mid-nineteenth century passage of compulsory schooling laws that narrowed a broad definition of education into the singular concept of forced schooling.

Children don’t need government schools to educate them. Instead, they need a vibrant civil society that buttresses families and inspires communities to come together and educate their own children in a variety of ways using a variety of resources. The teachers’ strike impact only gives a glimmer of what a vibrant civil society could look like if it were consistently charged with caring for and educating children.

Far from hurting children, the Chicago teachers’ strike shows us the way to truly help them.

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Jason Brennan: Is Democracy Just? (46m)

This episode features a lecture by philosopher and political scientist Jason Brennan from 2017. Brennan looks at justice and democratic government. Purchase books by Jason Brennan on Amazon here.

Listen To This Episode (46m, mp3, 64kbps)

Subscribe via RSS here, or in any podcast app by searching for “voluntaryist voices”. Support the podcast at Patreon.com/evc or PayPal.me/everythingvoluntary.

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Doubly-Damned Lies

Nobody asked but …

Here is what Wikipedia has to say about lies, damned lies , and statistics:

Mark Twain popularized the saying in Chapters from My Autobiography, published in the North American Review in 1907. “Figures often beguile me,” he wrote, “particularly when I have the arranging of them myself; in which case the remark attributed to Disraeli would often apply with justice and force: ‘There are three kinds of lies: lies, damned lies, and statistics.'”[2]

Alternative attributions include, among many others (for example Walter Bagehot and Arthur James Balfour) the radical English journalist and politician Henry Du Pré Labouchère (1831–1912), Jervoise Athelstane Baines,[3] and British politician and man of letters Leonard H. Courtney, who used the phrase in 1895 and two years later became president of the Royal Statistical Society. Courtney is quoted by Baines (1896) as attributing the phrase to a “wise statesman”,[4] but he may have been referring to a future statesman rather than a past one.[5] The phrase has also been attributed to Arthur Wellesley, 1st Duke of Wellington.[6][7]

Edward Tufte, a master statistician, said, “It is straightforward for me to be ethical, responsible, and kind-hearted because I have the resources to support that.”  But it takes more, because too often, too many people with resources choose exploitation, irresponsibility, and mean-spiritedness to gain more resources, pointedly those of power.

I have begun to get the impression that the actual cost of living is not accurately reflected in government-produced statistical indices.  I have spent hours perusing the federal presentation of statistics.  The amount of data is stupendous, but I can’t tell you where it begins and ends.  The amount of information that you get from that data is unknowable.  Part of the problem is that there is no verifiable central repository, and even if there were, the configuration would evolve from moment to moment.  There is no reliable standard for answering the questions about who, what, when, where, why, and how (process, how much, how many, etc.)  There are no conceptual handles for grasping the associations and relationships among the data.  It is a miasma.  It is a sargasso sea of loose ends.  I now understand how the Pentagon could lose trillions, or why we will never know how much particular programs cost, or why boondoggles are endless.  If the government does accounting like it does everything else, why are we keeping score?

— Kilgore Forelle

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Negroes With Guns: The Untold History of Black NRA Gun Clubs and the Civil Rights Movement

Black NRA Gun Clubs

With the violent crime rate increasing disproportionately in urban communities, it’s no surprise that a recent phone survey of black voters found that 80 percent felt gun violence was an “extremely serious” problem. However, it seems this surge in violence actually has many in the black community changing their views on gun ownership.

In 1993, 74 percent of African-Americans favored gun control. Fast forward to 2018, and a Crime Prevention Research Center report found that concealed carry permits are on the rise – especially among minorities. In Texas alone, the number of blacks with permits has grown by almost 140 percent since 2012. Overall, this growth in the number of permits for blacks is happening 20 percent faster than for whites.

This increasingly positive attitude toward firearms might not be a new paradigm, but rather a return to form.

In this three-part series on militias in America, Early American Militias: The Forgotten History of Freedmen Militias from 1776 until the Civil War and American Militias after the Civil War: From Black Codes to the Black Panthers and Beyond provide detailed looks at the history of militias in early and post-Civil-War America. This guide takes a final look at how militias played a vital role in the Civil Rights Movement, an important piece of America that’s missing from our history books.

Robert F. Williams and Armed Black Self-Defense

Few are aware that weapons played a pivotal part in the American Civil Rights Movement, specifically through Robert F. Williams. A curious figure in American history, Libertarians are quick to lionize him and his radical approach to black self-defense, but they’ll quickly cool when they learn of his longstanding association with leftist totalitarian politics and governments. Conservatives likewise might initially find themselves infatuated with a man who did not wait for “big government” to deliver his people, but rather leveraged the Second Amendment. Liberals, for their part, might find something to admire in Williams’ notion of liberation, but will recoil in horror when learning that his preferred vehicles for change were the NAACP (great!) and the NRA (terrible!).

Williams was many things, but chief among them was a harbinger of things that would come long after he had fled the United States for what he considered greener pastures in Fidel Castro’s Cuba. He stands across the divide, separating the non-violent, electoral, protest-oriented phase of the Civil Rights Movement in the early 1960s from the later, more militant and direct-action-oriented phase that would arise in the mid-to-late 1960s as the movement became more frustrated (particularly after the assassination of Martin Luther King).

Born in North Carolina in 1925, Williams’ experience mirrors that of many African-Americans of his generation. He moved to Detroit as part of the Second Great Migration, where he was privy to race rioting over jobs. He served in the then-segregated United States Marine Corps for a year and a half after being drafted in 1944. Upon returning to his North Carolina hometown, Williams found a moribund chapter of the NAACP. With only six members and little opposition, he used his USMC training to commandeer the local branch and turn it in a decidedly more military direction. The local chapter soon had over 200 members under Williams’ leadership. If nothing else, his leadership was effective at building the movement from the ground up.

Black NRA Gun Clubs KKKAn early incident is particularly instructive in how effective these new tactics were. The KKK was very active in Monroe, with an estimated 7,500 members in a town of 12,000. After hearing rumors that the Klan intended to attack NAACP chapter Vice President Dr. Albert Perry’s house, Williams and members of the Black Armed Guard surrounded the doctor’s house with sandbags and showed up with rifles. Klansman fired on the house from a moving vehicle and the Guard returned fire. Soon after, the Klan required a special permit from the city’s police chief to meet. One incident of self-defense did more to move the goalposts than all previous legislative pressure had.

Monroe’s Black Armed Guard wasn’t a subsidiary of the Communist Party, nor an independent organization like the Black Panther Party that would use similar tactics of arming their members later. In fact, “Black Armed Guard” was nothing more than a fancy name for an officially chartered National Rifle Association chapter.

His 1962 book, Negroes With Guns, was prophetic for the Black Power movement to come later on in the decade. But Williams is noteworthy for his lack of revolutionary fervor, at least early on. Williams was cautious to always maintain that the Black Armed Guard was not an insurrectionary organization, but one dedicated to providing defense to a group of people who were under attack and lacking in normal legal remedies:

To us there was no Constitution, no such thing as ‘moral persuasion’ – the only thing left was the bullet…I advocated violent self-defense because I don’t really think you can have a defense against violent racists and against terrorists unless you are prepared to meet violence with violence, and my policy was to meet violence with violence.

Robert Williams

Williams himself is an odd figure, not easily boxed into conventional political labels. While often lauded, for example in a PBS Independent Lens hagiography, it’s worth noting that Williams spent a number of years operating Radio Free Dixie, a radio station broadcast from Communist Cuba that regularly denounced the American government. He urged black soldiers to revolt during the Cuban Missile Crisis. Williams personally praised the Watts riots in 1966, simultaneously invoking “the spirit of ‘76.” Radio Free Dixie ceased operations in 1965, when Williams relocated to Red China at the personal request of Chairman Mao Zedong (hardly a proponent of freedom). Williams happily accepted, and this is where he remained for the rest of his exile from the United States – avoiding dubious charges of kidnapping white activists, Williams claimed he was defending from Klan attacks.

However, it’s not entirely fair to brand Williams a pliant, party-line Communist, either. Even while hobnobbing with the elite of the Chinese Communist Party, Williams regularly denounced the U.S. Communist Party as “Gus Hall’s idiots.” To some degree, this reflects internal divisions in the international Communist movement at the time, with national parties and internal factions lining up between Moscow and Beijing. But he also refused to rule out any sort of deal between himself and the federal government – or the far right, for that matter – on the grounds that he would do anything to avoid prison. He gave speeches in China denouncing the United States, including one where he associated Robert Kennedy with an alleged system of international white supremacy.

Upon returning to the United States, Williams was put on trial for the alleged kidnapping and was extradited to North Carolina from Michigan. By the time his case went to trial in 1975, it was a cause celebre among the American far left and the charges were soon dropped. His later years were marked by a lack of political activity. He received a grant from the Ford Foundation to work in the Center for Chinese Studies at the University of Michigan. He seemed to have little interest in leading the more militant, Black Power incarnation of the Civil Rights Movement that had emerged in his exile. The title of his New York Times obituary is rather telling: “Outspoken and Feared but Largely Forgotten.”

Williams is a confusing figure, one that’s hard to figure out and even harder for people of any political persuasion to take a hard line in favor of. An iconoclast and a malcontent, he was simultaneously capable of self-sacrifice, exiling himself from his homeland, as well as blatant (and almost certainly appropriate) self-interest, ready to cut any kind of a deal to keep himself out of jail. No matter what your opinion is of Robert F. Williams and his role in bringing together blacks and guns, one thing’s for sure – we won’t be seeing him on the front of dollar bills any time soon.

Continue reading Negroes With Guns: The Untold History of the Black NRA Gun Clubs and the Civil Rights Movement at Ammo.com.

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You Get the Political Circus You Voted On

Ladies and gentlemen, boys and girls, children of all ages, and all the rest of you, too! Welcome to the Big Top. Yes, that’s right: the Impeachment Circus, with its dancing elephants and prancing donkeys, is coming to town.

It has been announced amid much fanfare. The flyers have been tacked to telephone poles all over America and I think I hear the parade of animals coming up the street. Grab your manure shovels from the tool shed and be ready to start scooping.

If only it were this exciting or momentous. I’m already bored with it and it hasn’t even started. It has become a tedious political ritual.

These days the show promises to kick off once per administration or so, but it usually gets canceled for lack of interest. This time it seems it will actually happen.

It would save a lot of time and strife if impeachment proceedings were automatically begun upon each new president’s oath-of-office. This way the opposition party could skip the saber-rattling theatrics and just get on with collecting the president’s offenses as they find (or imagine) them.

Or they could if the theatrics weren’t the whole point. They are performing tricks for their voters. It’s a shame it still works.

Every president does something — and usually many things — the political opposition feels deserve impeachment. So they keep testing the waters, trying to gauge how much support for impeachment they could get from the rest of the congressvermin in their own party and from their supporters in the population.

Unfortunately, before they get so caught up in impeachment fever, they normally manage to pass some new legislation. I’m firmly against this development. Seeing as how there are only two kinds of legislation — the unnecessary and the harmful — I would rather they spend their time trying to politically crucify the president they hate. It’s a much less harmful way to earn political points. Better to sacrifice every president than the people’s lives, liberty, and property.

Since it’s a political circus, I’m inclined to say “Not my circus; not my monkeys;” but I know a lot of people are very attached to this circus and to its monkeys — or elephants and donkeys as the case may be — claiming them as their own.

I hope you enjoy the show. As long as you keep buying tickets — by casting votes — you’ll keep getting the government you deserve. It’s what you voted for no matter who you voted for.

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