Jojo Rabbit: A Choice Between Authentic and False Community

“You’re not a Nazi, Jojo. You’re a ten year-old kid who likes dressing up in a funny uniform and wants to be part of a club.”

Jojo Rabbit

“Love is the strongest thing in the world.”

“I think you’ll find that *metal* is the strongest thing in the world, followed closely by dynamite, and then muscles.” 

Jojo Rabbit

You know it’s a good movie when you clap spontaneously, laugh like a maniac, and feel your heart torn to shreds in the same two-hour stretch.

Jojo Rabbit is that movie.

Saw it last night and have a lot to say about it. If you haven’t seen this wonderful movie, stop reading, watch the trailer, and get your tix. If you have seen it and want to discuss, keep reading.

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SPOILERS BELOW

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This is a movie about the choices between authentic living and belonging and the false kinds of life and belonging offered in conformity to the mass. In this case, that mass is totalitarian Nazi Germany’s obedience and death cult.

The Default: Belonging to the Mad Collective

The movie starts with young Johannes (Jojo) heading off to summer camp to “become a man,” (despite not being able to tie his own shoes) sprinting away to the delightful tunes of The Beatles “I Wanna Hold Your Hand” in German.

Turns out summer camp is more like a Hitler Youth training camp for 10 year-old soldiers. The sad (and hilarious) absurdity of the Nazi’s doomed experiment is quickly apparent, even though Jojo tries to go along with it all.

But he refuses to do one thing: when ordered to kill a defenseless rabbit, he refuses. That earns him the nickname “Jojo Rabbit” from the older Hitler Youth bullies in one of the first scenes of overt monstrousness. In an attempt to strike back, Jojo decides to double down on the “brave Nazi warrior” thing and wounds himself with a grenade.

We see that Jojo is evidently different. He is gentle. He is sincere (if sincerely brainwashed). And he isn’t exactly fitting in – he has precisely one real friend.

Did I mention his other friend is an imaginary version of Adolf Hitler?

Jojo heads into this story longing for acceptance and belonging in the suicidal death cult that is his culture. It’s hard to imagine that so many other kids shared the same backdrop for growing up, but that’s why this film is so important.

The Choice

We soon learn about one big reason for Jojo’s decent heart.

His mother Rosie (played by Scarlett Johansson) is a woman of kindness, independence, ferocity, humor, and imagination. In other words, she is everything the Nazis are not. Humor and imagination are bulwarks against tyranny in Rosie’s home, and her playful, loving interactions with Jojo are some of the most touching moments in the film.

We also learn that Rosie is part of the German resistance, and (much to Jojo’s horror) she is hiding a young Jewish girl in Jojo’s deceased sister’s bedroom.

Determined to write a book on Jewish people (all the better to defeat them, to his mind) Jojo begins to get to know the young woman, whose name is Elsa. Terror turns into curiosity, curiosity turns into tolerance, and tolerance turns into friendship – and later a serious crush.

As Germany falls apart in the latter days of the war, Jojo experiences a central transformation: from imaginary friendship (with Hitler) to his true friendship with Elsa. He finds true belonging in a human relationship with an unconquered individual with a rich inner life. At the same time, the false sense of belonging in the world of Nazi-dom loses its luster.

Then Rosie is hung for her participation in the resistance, and the Nazi dream (nightmare, rather) of Germany is falling apart all around Jojo’s ears. Kids, civilians, and old German shepherds (actual shepherds, not dogs) are conscripted to defend the city in a last desperate fight. Little boys who stayed in the “club” of the Hitler Youth are used as cannon fodder – a horrifying look at where inauthentic “belonging” ends up.

Authentic Living and Belonging

When the dust settles, Jojo and Rosie have each other. And though Jojo is afraid, he makes the decision to set Rosie free.

Before he does so, a brain-spattered Hitler – once his imaginary friend – warns him that unless he chooses the totalitarian way, he will end up in a “desert of insignificance.” It’s notable how the affable and goofy Hitler of Jojo’s earlier imagination has become something truly worthy of hatred and resistance.

Jojo responds appropriately: he kicks imaginary Hitler out the window with a well-placed foot to Nazi nuts.

In a perfect closing of a loop, he ties one of Elsa’s shoes for her as she prepares to step outside.

And then they dance.

Jojo goes from being his society’s false idea of “being a man” to “doing what he can” (as good a definition of true manhood as any).  Elsa, who had a childhood denied to her, found her imaginative inner life in Jojo and now takes a step into free womanhood in the outside world.

But more importantly, both found what it meant to live authentically and to belong authentically.

This movie shows life’s resilience and beauty despite tremendous evil. Rosie knew that:

“As long as there’s someone alive somewhere then they lose.” 

When evil seems most powerful, we all have to remember to keep our inner lives alive, as Rosie did, as Elsa did, and as Jojo did.

Originally published at JamesWalpole.com.

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Guns and History

I don’t understand the desire to have governments take complete control of guns.

Familiarity with history and human nature unequivocally demonstrate just how ominous this is. The enslavement, oppression, torture, genocide, forced starvation, concentration camps, and wholesale mass murder wrought by governments on unarmed citizens utterly dwarf by orders of magnitude harms, crimes, and accidents done by armed citizens to one another throughout history. Armies of one government slaughtering helpless individuals living under another in war. Armies of governments slaughtering helpless unarmed citizens of their own. These account for hundreds of millions of deaths and far more in suffering the last century alone. It is the greatest human tragedy in history and always has been.

Complete government control of guns leads to an incredibly obvious and horrific lopsided condition: the worst, most dangerous people gain a tremendous physical power advantage over every decent person. Unchecked governments, organized crime, and unorganized thugs get all the guns. They will always find a way. Good people have nothing. To enact a policy that concentrates all physical power in the hands of all the bad people and takes any defense away from the good people is suicidal. It’s hard to imagine anyone seeing this as a good idea given human history.

The freedom for individuals to access and own weapons is on a very real level the most fundamental freedom of all and the final backstop against all of the worst horrors of human mobs.

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Clashing Values

Different people have different values. It’s not that anyone’s values are necessarily wrong for them, it’s that when you impose a “win/lose” system someone is going to be on the losing side.

Just a couple of examples–

Compassion for refugees vs defense of “your culture”.

Compassion for LGBTQ vs respecting the rights of those who aren’t.

Compassion for rape victims vs compassion for the falsely accused.

Values clash. Or they can seem to if you think it has to be either/or.

But anytime they appear to clash, liberty is the solution. Respect for everyone’s life, liberty, rights, and property. It’s where the balance lies; how you respect both sides without enslaving either one to the other. Anything less is uncivilized.

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Negroes With Guns: The Untold History of Black NRA Gun Clubs and the Civil Rights Movement

Black NRA Gun Clubs

With the violent crime rate increasing disproportionately in urban communities, it’s no surprise that a recent phone survey of black voters found that 80 percent felt gun violence was an “extremely serious” problem. However, it seems this surge in violence actually has many in the black community changing their views on gun ownership.

In 1993, 74 percent of African-Americans favored gun control. Fast forward to 2018, and a Crime Prevention Research Center report found that concealed carry permits are on the rise – especially among minorities. In Texas alone, the number of blacks with permits has grown by almost 140 percent since 2012. Overall, this growth in the number of permits for blacks is happening 20 percent faster than for whites.

This increasingly positive attitude toward firearms might not be a new paradigm, but rather a return to form.

In this three-part series on militias in America, Early American Militias: The Forgotten History of Freedmen Militias from 1776 until the Civil War and American Militias after the Civil War: From Black Codes to the Black Panthers and Beyond provide detailed looks at the history of militias in early and post-Civil-War America. This guide takes a final look at how militias played a vital role in the Civil Rights Movement, an important piece of America that’s missing from our history books.

Robert F. Williams and Armed Black Self-Defense

Few are aware that weapons played a pivotal part in the American Civil Rights Movement, specifically through Robert F. Williams. A curious figure in American history, Libertarians are quick to lionize him and his radical approach to black self-defense, but they’ll quickly cool when they learn of his longstanding association with leftist totalitarian politics and governments. Conservatives likewise might initially find themselves infatuated with a man who did not wait for “big government” to deliver his people, but rather leveraged the Second Amendment. Liberals, for their part, might find something to admire in Williams’ notion of liberation, but will recoil in horror when learning that his preferred vehicles for change were the NAACP (great!) and the NRA (terrible!).

Williams was many things, but chief among them was a harbinger of things that would come long after he had fled the United States for what he considered greener pastures in Fidel Castro’s Cuba. He stands across the divide, separating the non-violent, electoral, protest-oriented phase of the Civil Rights Movement in the early 1960s from the later, more militant and direct-action-oriented phase that would arise in the mid-to-late 1960s as the movement became more frustrated (particularly after the assassination of Martin Luther King).

Born in North Carolina in 1925, Williams’ experience mirrors that of many African-Americans of his generation. He moved to Detroit as part of the Second Great Migration, where he was privy to race rioting over jobs. He served in the then-segregated United States Marine Corps for a year and a half after being drafted in 1944. Upon returning to his North Carolina hometown, Williams found a moribund chapter of the NAACP. With only six members and little opposition, he used his USMC training to commandeer the local branch and turn it in a decidedly more military direction. The local chapter soon had over 200 members under Williams’ leadership. If nothing else, his leadership was effective at building the movement from the ground up.

Black NRA Gun Clubs KKKAn early incident is particularly instructive in how effective these new tactics were. The KKK was very active in Monroe, with an estimated 7,500 members in a town of 12,000. After hearing rumors that the Klan intended to attack NAACP chapter Vice President Dr. Albert Perry’s house, Williams and members of the Black Armed Guard surrounded the doctor’s house with sandbags and showed up with rifles. Klansman fired on the house from a moving vehicle and the Guard returned fire. Soon after, the Klan required a special permit from the city’s police chief to meet. One incident of self-defense did more to move the goalposts than all previous legislative pressure had.

Monroe’s Black Armed Guard wasn’t a subsidiary of the Communist Party, nor an independent organization like the Black Panther Party that would use similar tactics of arming their members later. In fact, “Black Armed Guard” was nothing more than a fancy name for an officially chartered National Rifle Association chapter.

His 1962 book, Negroes With Guns, was prophetic for the Black Power movement to come later on in the decade. But Williams is noteworthy for his lack of revolutionary fervor, at least early on. Williams was cautious to always maintain that the Black Armed Guard was not an insurrectionary organization, but one dedicated to providing defense to a group of people who were under attack and lacking in normal legal remedies:

To us there was no Constitution, no such thing as ‘moral persuasion’ – the only thing left was the bullet…I advocated violent self-defense because I don’t really think you can have a defense against violent racists and against terrorists unless you are prepared to meet violence with violence, and my policy was to meet violence with violence.

Robert Williams

Williams himself is an odd figure, not easily boxed into conventional political labels. While often lauded, for example in a PBS Independent Lens hagiography, it’s worth noting that Williams spent a number of years operating Radio Free Dixie, a radio station broadcast from Communist Cuba that regularly denounced the American government. He urged black soldiers to revolt during the Cuban Missile Crisis. Williams personally praised the Watts riots in 1966, simultaneously invoking “the spirit of ‘76.” Radio Free Dixie ceased operations in 1965, when Williams relocated to Red China at the personal request of Chairman Mao Zedong (hardly a proponent of freedom). Williams happily accepted, and this is where he remained for the rest of his exile from the United States – avoiding dubious charges of kidnapping white activists, Williams claimed he was defending from Klan attacks.

However, it’s not entirely fair to brand Williams a pliant, party-line Communist, either. Even while hobnobbing with the elite of the Chinese Communist Party, Williams regularly denounced the U.S. Communist Party as “Gus Hall’s idiots.” To some degree, this reflects internal divisions in the international Communist movement at the time, with national parties and internal factions lining up between Moscow and Beijing. But he also refused to rule out any sort of deal between himself and the federal government – or the far right, for that matter – on the grounds that he would do anything to avoid prison. He gave speeches in China denouncing the United States, including one where he associated Robert Kennedy with an alleged system of international white supremacy.

Upon returning to the United States, Williams was put on trial for the alleged kidnapping and was extradited to North Carolina from Michigan. By the time his case went to trial in 1975, it was a cause celebre among the American far left and the charges were soon dropped. His later years were marked by a lack of political activity. He received a grant from the Ford Foundation to work in the Center for Chinese Studies at the University of Michigan. He seemed to have little interest in leading the more militant, Black Power incarnation of the Civil Rights Movement that had emerged in his exile. The title of his New York Times obituary is rather telling: “Outspoken and Feared but Largely Forgotten.”

Williams is a confusing figure, one that’s hard to figure out and even harder for people of any political persuasion to take a hard line in favor of. An iconoclast and a malcontent, he was simultaneously capable of self-sacrifice, exiling himself from his homeland, as well as blatant (and almost certainly appropriate) self-interest, ready to cut any kind of a deal to keep himself out of jail. No matter what your opinion is of Robert F. Williams and his role in bringing together blacks and guns, one thing’s for sure – we won’t be seeing him on the front of dollar bills any time soon.

Continue reading Negroes With Guns: The Untold History of the Black NRA Gun Clubs and the Civil Rights Movement at Ammo.com.

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Anatomy of a Frivolous Argument

While I’ve spoken about this many times, it keeps coming up so I figured I would do a formal analysis.  I’m well-aware this will have no impact on those who use this tactic to avoid discussion, such as lawyers and bureaucrats; this is for those who may be victims of this pernicious method of shouting down a valid argument.  Ironically, as will be shown, it’s those screeching “frivolous” that are usually raising a truly frivolous argument.  Yelling frivolous is a distraction technique, don’t be fooled by it.

Anyone who has ever challenged the legitimacy of government and the application of their sacred writ, called “laws,” will be familiar with this tactic.  When the accuser admittedly has no evidence, they just start shouting “frivolous argument” as if that magically creates facts to support their claim.

What is a frivolous argument?  There are usually two constants, it’s not just an argument lacking in merit or arbitrarily denied by a traffic court judge: “An appeal [argument] is not frivolous just because it has no merit” Applied Business Software, Inc. v. Pacific Mortgage Exchange, Inc., 164 Cal. App. 4th 1108, it must also be brought in bad faith:

frivolous.  So clearly and palpably bad and insufficient as to require no argument or illustration to show the character as indicative of bad faith upon a bare inspection…Strong v Sproul, 53 NY 497, 499.”  Ballentine’s Law Dictionary, 3rd Ed., page 503.

Black’s Law Dictionary adds to this (also quoting Strong v Sproul):

“…where it does not controvert the material points of the opposite pleading, and is presumably interposed for mere purposes of delay or to embarrass the opponent…”  4th Ed, page 796.

A frivolous argument has three elements:

  1. lacks merit;
  2.  doesn’t controvert the material points; and
  3.  is brought in bad faith.

Now let’s look at an argument I wrote that’s been labeled “frivolous” by an administrative law judge in California and see if it meets this criteria.

“…the legal claims made against me have no factual support, the FTB knows this, and is proceeding against me anyway.”  The legal claim referenced is the claim the laws apply because the target of the assessment is physically in California or has a California source of money.  The FTB argues their laws created an obligation, it’s a foundational claim.

We know this because several agents told us, this includes counsel for the FTB.  When asked for the facts they relied on, they admittedly had nothing, counsel admitted this was an assumption (video below).  Those are the facts my argument is based on, the argument follows directly from the facts.

1. Does the claim have merit?  Yes; the FTB and IRS operate under the same presumption, they admit it; they claim their laws apply, gives them jurisdiction and creates obligations.

My argument is based on their admissions they don’t have evidence and don’t need evidence to support their claim.  So with the FTB claim, where they admit they have no evidence and the foundation of their assessment is an assumption, there is solid factual support.  Therefore, the argument is valid, it has merit because the facts support it.

The FTB and IRS are required to have evidence to support their assessments; lacking a foundational basis is referred to as a “naked assessment” to wit:

The determination of tax due then may be one “without rational foundation and excessive,” and not properly subject to the usual rule with respect to the burden of proof in tax cases. Helvering v. Taylor, 293 US 507.” United States v. Janis, 428 U.S. 433.

The challenge is based on this principle, while my challenge is not spelled out in this or other cases I’m aware of, the legal principle is what’s relevant. The FTB’s assessment is “without rational foundation” by their own admissions.

The argument has merit because it is based on a sound legal principle, supported by the agents’ own admissions.

2.  Does it “controvert the material points” made by the FTB or IRS?  Yes; by their own admission they operate under the presumption the laws apply because you’re physically in California or have a California source of money; and by their own admission they have no evidence, it’s an assumption.  It’s logical and consistent with the facts.

3.  Is it brought in bad faith?  No; it’s based on facts, and a sound legal principle that “controverts the material points” raised by the FTB or IRS.  It’s a logically, legally, and factually consistent argument.

None of the three elements of a “frivolous argument” are present proving the argument is not frivolous; it may be wrong, but it’s not frivolous.  It’s possible the facts as alleged are not true, but that is what a hearing is for, to determine if the alleged facts are true.  In the above video you can hear the agent admit the assessment’s foundation, the applicability of the laws, is an assumption.  An assumption is not a “rational foundation.”

If it’s obvious it’s not a frivolous argument, then why do tax agents and their lawyers (with and without black robes) insist it is and threaten thousands in sanctions?   Because they have a vested interest in the system taking property by force (taxation).  They are the ones raising an argument that has no rational foundation and is brought in bad faith.  I’ve had tax agents claim they don’t need evidence.  That’s frivolous, not pointing out their claim lacks factual support.

What they are really saying is just challenging their foundational claim is somehow a frivolous argument or calling out their frivolous argument is itself frivolous.  That is proof of bad faith.

What they do is strawman the actual position claiming:

“Appellant’s inquiry is entirely nonsensical, and while we are unsure of the exact import of this statement, it appears to be based on the meritless contention that California does not have jurisdiction to impose a personal income tax on appellant.”

No, the contention is: the FTB admitted their foundational claim is the constitution applies because there was California source of money.  When asked for evidence, they admittedly had none and agreed it was an assumption.  We have never made the above claim, this is done to justify ignoring the actual issue. They know what the actual issue is because the “entirely nonsensical” argument is cited just before the above quote:

“Moreover, in her briefs, appellant states that she had previously contacted FTB staff and [FTB counsel] regarding the proposed assessments at issue, and that these individuals failed to provide evidence that the “constitution” applied to her.”

First, the claim is not “entirely nonsensical” it’s based on the FTB’s own admissions and used as an insult, they also use “legalistic gibberish.”  What this administrative law judge really thinks is frivolous, is challenging the FTB’s claim the laws apply to appellant.  Questioning the FTB’s legal claim is the frivolous argument to him.  This cow is so sacred to this bureaucrat he’s threatening a five-thousand dollar sanction for just questioning it and pointing out it’s admittedly an assumption.  Like the pope admitting he just assumes the gods are real and anyone quoting him is raising a frivolous argument.  By the way, this is the same bureaucrat allowing the FTB to lie with impunity in their pleadings.  No bias there I guess.

Some claim the courts have already ruled the argument frivolous for decades as if that changes anything, it doesn’t.  Because just as this ALJ is wrong, so are the courts for the reasons above.

It must also be noted they are not addressing this actual argument in those cases, just like the ALJ does here.  If you look at the cases, the frivolous arguments are all arguments of legal interpretation, not issues of fact.  This ALJ cites Appeals of Dauberger (82- SBE-082) 1982, as support; the type of arguments included are: wages not income without meaning of statute, not a taxpayer within meaning of statute, federal reserve notes are not legal tender, and the Fifth Amendment prohibits the requirement to file a tax return.  Not a single issue of fact cited as a frivolous argument.

If it’s truly frivolous to challenge this legal claim, then that’s proof the system is rigged.  Irrefutable presumptions are unfair and violate due process because they cannot be challenged, there is no defense, even against an assumption, Vlandis v. Kline, 412 US 441. Yes, this is about legislative presumptions, but the principle of fairness is what is relevant because due process requires notice and opportunity to defend at a meaningful hearing, Goldberg v Kelly, 397 US 254 (1970).

It’s not a so-called “frivolous argument” to point out someone’s foundational claim is admittedly an assumption, it’s a statement of fact.

So when they start chanting frivolous, call them on it, ask them what makes an argument frivolous and not just wrong.  Ask them to point out what part of the argument is false; because the underlying facts are not and since the conclusion is drawn directly from the facts, the conclusion is accurate.

The argument the FTB or IRS has failed to support their claim the constitution applies, has merit because 1) it is based on their own admissions, 2) it controverts material points because they admit to not having evidence, and 3) because it’s based on a sound legal principle and the FTB’s own admissions, there is no bad faith.

Regardless of the chants from lawyers and bureaucrats, the argument is not frivolous.

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Bullying’s Cure is Fighting Back

It’s as predictable as the equinox: school starts in the fall and bullying catches society’s attention anew.

It’s not as though bullying stops over the summer break, but then it is usually left-over momentum from the previous school year.

“Back to school” recharges it.

Schools decry bullying, often getting the community involved. It’s a halfhearted effort at best. Schools can’t eliminate bullying without undermining their own system since it’s based on authoritarianism — socially accepted bullying.

The dictionary says a bully is anyone who uses strength or power to harm or intimidate someone weaker, usually to force them to do what the bully wants.

Who, other than an insecure person with little self-worth, would behave this way? Whether it’s the schoolyard bully, the authoritarian teacher or principal, the politician or the politicians’ badged “muscle,” if you choose to push others around — literally or figuratively — to force them to do what you want, you can’t think very highly of yourself.

I pity bullies, even as I hope their victims fight back hard enough to make the bullies reconsider their poor life choices.

Fighting back is the only cure for bullying. The victims must fight back, and shouldn’t be penalized for doing so. Yet this is the solution no one in an official capacity, who claims to oppose bullying, is willing to accept.

Forcing victims to rely on someone else to solve the problem for them is also bullying. It doesn’t teach responsibility and won’t build confident character for facing life’s other struggles. Encourage the victim to stand firm. Back them up if you’re concerned about their safety, but don’t tolerate anyone who treats fighting back against a bully the same as bullying.

Some bullied kids have gone on to strike out in tragic, angry ways at those who didn’t bully them — themselves or other innocents. I suspect this is because healthy ways of fighting back were forbidden.

The frustration must build to intolerable levels, finally snapping in the worst possible way.

The victim, because of his lack of competence in dealing with bullies, becomes a bully. Or a mass-murderer.

It’s no excuse, but it is predictable.

You can create a monster by being monstrous to someone. Forbidding self-defense or turning a blind eye to officially sanctioned forms of bullying is monstrous. Society ends up paying the price for official cowardice.

Bullying is a problem. It won’t be solved by ignoring the solution or by making the social environment worse for its victims.

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