Legalization Works

Libertarians, though that term encompasses a very large range of ideas these days, seem to agree on one basic principle; do what you want as long as it does not affect me. That is why one of the core principles of Libertarian ideology is that individuals have the freedom to do what they want with their own bodies. Be it the intake of drugs, or a half hour on a mattress in the red light district, consenting adults should be able to do as they please.

Why Anarchy?

In the few years since deciding the label “anarchist” most accurately represented my own political philosophy, I’ve learned of other, powerful, confirmatory and congruent philosophies as well, that have helped to grow my own anarchism further outside the political realm. In other words, I may have started as a political anarchist, but ultimately, my own brand of anarchy has stretched beyond solely politics.

The Profound Value of Market Values

Even though economists, like others, don’t know the objective value of anything, they do know that as long as people voluntarily enter market arrangements, all parties to each transaction expect that the subjective value they will receive as benefits will exceed the subjective value they bear as costs. Greater subjective values for all is the result. And any coercive intrusion that forcibly moves the quantity exchanged away from what individuals would voluntarily choose destroys joint gains to participants, making the “solutions” offered by economists’ Wilde-eyed critics worse than the supposed problems used to justify them.

The Case for a Voluntary Society

For those of you who think that Anarchy is just an idealistic notion, ask yourself is the more realistic one really a system that is funded through coercion and whose policies are formulated by a select few and whose compliance is mandated under threat of violence? Is this not the incredibly idealistic and I would argue irrational and evil notion? Please, I only ask at the very least not that you agree, but that you instead refrain from supporting the use of violence to forcibly impose your will on me. I promise I will pay you the same respect.

Property Feuds

The one (and probably only) criticism which communists are correct in making is that simply claiming or sectioning areas does not create property. Rothbard also took this stance, and it is the logical stance stemming from Lockean property concepts, self-ownership, etc: Production is the basis of rightful ownership, for how can someone own something which has not been produced, or has not been “touched” by labor? I have had discussions with advocates of capitalism who do not follow through with this. They often believe simply declaring something is yours makes it true with no labor (when it comes to land), but this makes no sense. It’s the same logic as the state claiming open expanses are their “jurisdiction.” More of a continuation of feudalism than Lockean property rights.

An Open Letter to The Left: No, Libertarians Are Not Selfish

Dear progressives, Democrats, socialists, social democrats, democratic socialists, and those that generally identify with the colloquial version of the word “liberal”: No, libertarians are not selfish people. We don’t hate poor people, and we don’t want to see the less fortunate of our society left behind in what you might describe as “economic Darwinism.” My goal here, is to dispel this misconception and to help you gain an understanding of how libertarian principles relate to the concept of caring for the less fortunate.

The Relational Anarchist Primer

According to relational anarchists, the better humans connect with each other, the more peace and understanding that will exist between them. The greater the strength of the relationships, the less likely rulers will become necessary or begin to emerge. Anarchism means “without rulers.” And besides being a political assertion, this is a psychological and relational preference. It is apolitical, based on preferred relationship standards. Instead of dispensing violence, these anarchists dispense compassion.