Parents can help children choose freedom over force, and ensure that these lockdowns never, ever happen again.
Episode 446 has Skyler giving his commentary on a quote by Bertrand Russell on the idea that some questions and opinions aren’t open to discussion; by Thomas Jefferson on disobeying unjust laws; by Francis Mahaffy on the concept of “social justice” and the damage it does to justice; and by Mahatma Gandhi on the inhumanity that is the use of coercion.
Data show alarming trends in drug overdoses and suicide as people—especially young people who are least at risk from COVID-19—are forcibly cut off from friends, families, and communities.
Gov. Gavin Newsom’s order prompted backlash from parents, medical professionals, and state legislators who insisted that outdoor play for children is not only safe but essential for children’s health.
When we focus on being better people, extending kindness, helping our families and supporting the voluntary and cooperative in our communities, then it does not matter who the monarch du jour is within government border lines.
Until I heard Professor Ryan, I was in danger of mislabeling myself. For the past year, I have been confused because I have not been aware of failing to be a voluntaryist, many longtime friends seemed to be going down a garden path, and by implication I was being called unpleasant things since I was taking care of myself. In other words, I was wearing a mask when it seemed prudent.
Halloween is the perfect holiday for children to discover the humanity of trade. Trick-or-treating may be the main attraction, but the spontaneous candy swap negotiations that occur afterwards are often just as enjoyable and help children learn important economic principles.
Defending capitalism from its naysayers and teaching its benefits to the rising generation are more important now than ever before.
I no longer try to convince others that my political views are better than their own. This is a much happier place for me to be.
When someone takes on the role of making decisions through government for millions of people, I cease to value their life in itself. Their life is only consequential to the effects of their decisions and the effect their death will have on those decisions.