The “Solution” to Flag-Burning is Simpler Than a Constitutional Amendment

On June 14 — “Flag Day” in the United States — US Senator Steve Daines (R-MT) and US Representative Steve Womack (R-AR) proposed a constitutional amendment: “The Congress shall have power to prohibit the physical desecration of the flag of the United States.” President Donald Trump promptly indicated his support for the amendment via Twitter, calling it a “no-brainer.”

The amendment isn’t likely to get approval by 2/3 of both houses of Congress and ratification by the legislatures of  at least 38 states, to become part of the US Constitution.

Nor is that its proponents’ goal. It’s just another perennial election tactic, pulled out in every Congress since the Supreme Court noticed that flag-burning is protected by the First Amendment,  that Republicans hope will gain them a few points in close races by allowing them to caricature their Democratic opponents as “unpatriotic.”

One downside of the tactic is that it exposes those who use or support it as authoritarians. Which, admittedly, doesn’t hurt Republican candidates very much since most of them work overtime to expose themselves as such anyway.

Another downside of the tactic is that it allows authoritarian Democrats to use flag-burning as a proxy for civil liberties generally so that they can pretend they support freedom.

If flag-burning is really a “problem,” it’s a problem with a simple solution:

If you don’t want to burn a flag, don’t buy a flag, soak it in kerosene, and set it on fire.

If you do want to burn a flag, don’t steal someone else’s flag, and don’t burn a flag on the private property of someone who objects, or in a way that creates a danger to others (in a dry forest, for example).

Either way, don’t try to tell people what they may or may not do with pieces of cloth they rightfully own.

Wow, see how easy that was?

Yes, I understand that many Americans care deeply about the flag. I get it. I served under it in the Marine Corps. My grandfather’s coffin was draped in the 48-star version of it in honor of his service in World War 2.

The flag is an inspiring symbol for millions. Those millions are fully entitled to their heartfelt emotions over it and to express those motions by standing in its presence, singing songs that praise it, and so forth.

For others, it symbolizes various evils to which they object. And those others are likewise entitled to voice their objections in any peaceful manner they choose, including burning it.

It’s a piece of cloth. Anything beyond that is something you bring to it, not  an intrinsic quality of the flag itself.  Feel free to express your  convictions through the flag. And tolerate others who do likewise.

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Find Community, Give, Receive, Repeat

Last night at a beer garden here in Atlanta, I got to see what a healthy modern tribe could look like.

I was meeting with dozens of new and old participants, alumni, and team members from Praxis, the startup apprenticeship program that helped launch my career. If it sounds like a staid old business conference, it wasn’t.

The atmosphere most closely resembled a family reunion more than anything. People were snapping photos and perching on picnic tables, and everyone felt free to talk to everyone else. Shared values and mission brought together people of different genders, ethnic backgrounds, places, ages, religions, and more.

Because of all the differences we brought to the gathering, there was this beautiful cycle of exchange at play – particularly between veterans and beginners. I received affirmation and welcome from mentors and role models. They received thanks and praise from me. I gave affirmation and welcome to younger, newer members of the community. They in turn honored me for my experience.

Everyone had a role to play in the cycle of exchange that comes with a healthy community – and everyone walked away with something. Communities like last night’s little ephemeral gathering provide opportunities to work, explore, play, support others, and receive support and encouragement ourselves. For me (and I suppose for many people), it felt good to play our roles well within that.

The giving and receiving of a healthy community (reciprocal respect and affirmation) is just *right*, and last night’s event was a small glimpse of what life can be like inside that flow.

What if that giving and receiving wasn’t an exception?

What if we engaged ourselves meaningfully as members of as many communities as possible? Or as meaningfully as possible in single communities?

Obviously adding value and receiving value from community isn’t something that can be done haphazardly. But given that stable, geographically-fixed tribes aren’t a thing anymore, we are going to have to work harder to replicate the feelings of closeness and reciprocal respect and love that we need.

Fortunately, I’m lucky enough to get community (and especially that reciprocal respect-affirmation cycle) in jiu jitsu classes, at church, at work, in my small group, and with my accountability partners. But even these small pockets of integrated community aren’t enough. I want to go deeper into relationship there, and I want to cultivate more areas where I can find reciprocal respect and affirmation.

I’m not one to harp on how we *need* other people (we do to some extent, just like we need independence). But community – and giving and receiving inside community – is not so hard to find and not so hard to recognize as one of life’s great gifts. Let’s make it the rule, not the exception.

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The Wheat and Tares Grow Up Together: Morality and Judging Historical Eras

Is the 21st century a time of great moral progress? Or is it a time of decadence? Ask different people and you’ll get different answers. In my view, the answer is “both.”

On one hand, humans are progressing. The internet and software are breaking down barriers between people and people groups. Racism, sexism, homophobia, and other great prejudices (at least in their traditional forms) are losing their entrenched hold on the human mind. Individual humans can be freer, more creative, and more generous than ever before.

On the other hand, humans are regressing. We’re putting more and more faith in centralized governments (contrary to the lessons of the 20th century) and giving up more freedom and responsibility. We’re abandoning our commitments to friends, family, and ideas of honor and the sacred. We’re allowing ourselves to be addicted by digital stimulants from porn and video games to news feeds and notifications.

We like to be able to put simple moral judgments on historical eras, and every era presents difficulties for the person who wants to put simple labels of “good” or “bad”, “progressive” or “regressive” on any time in human history.

Jesus once told a parable which amateur cultural and historical judges (like me) should consider:

He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

Matthew 13:24-30

Now Jesus wasn’t talking about historical eras, but the metaphor of the wheat and the tares (the King James version of weeds) is a good one.

In any and every time, no matter how much we idealize or condemn, there is always wheat, and there are always weeds. The 16th century had exploration and cultural renaissance, but it also had religious warfare and barbaric tortures. The 19th century had abolitionism and industrialism, but it also had colonialism and imperialism. The 1st century had Stoicism and Christianity, but it also had mad emperors and slavery.

For all of these eras and all times (including our own), it does us good to remember the command to “[Let] them (wheat and weeds) grow up until harvest.” I read this as a metaphor for the wisdom of reserving blanket judgment.

We may one day be able to say that the centuries in our rearview were “good” or “bad.” But the harvest of consequence has not yet happened for the 21st century, and it’s hard to say that the harvests of the 19th and 20th are fully ripe, either. It is too soon to judge. Let time do that. In the meantime, resist the urge either to burn the fields or to swallow the weeds.

Originally published at JamesWalpole.com.

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Triple Standards: The Dollar, the Throne, and the Altar

The last chapter of Tyler’s Big Business is called “If Business Is So Good, Why Is It So Disliked?”  At risk of seeming narcissistic, this passage put a big grin on my face:

Perhaps in part because we cannot do without business, so many people hate or resent business, and they love to criticize it, mock it, and lower its status. Business just bugs them. After I explained the premise of this book to one of my colleagues, Bryan Caplan, he shrieked to me: “But, but . . . how can people be ungrateful toward corporations? Corporations give us everything! Corporations do everything for us!” Of course, he was joking, as he understood full well that people are often pretty critical of corporations. And they are critical precisely because corporations do so much for us. And do so much to us.

Does my colleague’s outburst remind you of anything? Well, immediately he followed up with this: “Hating corporations is like hating your parents.”

Hmm. Your parents too (usually) have done lots and lots for you, but—especially in America—large numbers of people are unhappy with how that all turned out, or at least some parts of it. For all of their gratefulness, they resent what their parents have done to them.

On reflection, though, my “Hating corporations is like hating your parents” quip misses a crucial point.  Namely: In the absence of extreme abuse or neglect, virtually every society condemns hating your parents!  When you retrospectively rate your parents, you’re supposed to forgive even serious character flaws and obvious cruelty with, “Well, mom did her best” or “Well, dad loved us in his way.”  When you rate a business, however, almost no one expects you to give it the benefit of the doubt.

You could object, “Well, we hold large impersonal organizations to higher standards than familiar individuals.”  But that’s utterly wrong.  Governments are large impersonal organizations, and people hold them to absurdly low standards.  They’re even willing to brush mass murder under the rug.  Churches, too, are large impersonal organizations, and people also hold them to shockingly low standards.  Many Catholics briefly punished their Church after massive sexual abuse scandals, but virtually none cried, “These child molesters can go to hell; I’m finding a new religion!”  Note, moreover, that government and organized religion aren’t two itsy-bitsy counter-examples.  They are by most measures the oldest and largest kinds of large impersonal organizations.

Tyler spends many pages developing a specific version of the “higher standards for large impersonal organizations” story:

[P]eople tend to anthropomorphize even when such attributions are inappropriate. Along these lines, we tend to think of corporations as being like people and we tend to judge them by the same standards that we use to judge people, whether we seek to do so consciously or not. To some extent we are bound to talk that way, but we need to understand that it can mislead us, and it is a kind of shorthand that has pitfalls and hazards if we take the metaphors too literally or allow them to drag around our emotions too much. It is simply very hard for most people to think about corporations without investing them with the personal attributes of human beings or at least the attributes of those small groups of social allies and enemies we evolved to obsess over.

Since the general story is utterly wrong, however, there’s no hope for Tyler’s specific version.  If he were right, people would also anthropomorphize governments and churches, leading to unfairly harsh judgment.  In fact, however, governments and churches enjoy overwhelming deference even when they’re engaged in vile crimes.  We damn the dollar, yet honor both throne and altar.

What’s really going on?  I’ve spent many years highlighting mankind’s anti-market bias: our irrational pessimism about the social benefits of markets.  I’ve even argued that this bias provides the common core of leftist ideology.  Scapegoating business and the rich comes naturally to psychologically normal humans – and big (≈ “rich”) business is one of the best scapegoats of all.  The only better scapegoat, really, is foreign big business – those beastly multinational corporations you keep hearing about.

Why do human beings have this corrupt emotional make-up?  I sincerely don’t know.  While I’ve heard Darwinian explanations, most seem like shaky just-so stories to me.  All I know is that human beings do have this corrupt emotional make-up.  And that’s why we I hope Big Business inspires a chorus of imitators – because our emotional corruption is not going to fix itself.

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From Law Enforcement to Voluntarist – An Interview with Shepard (1h34m) – Episode 017

Episode 017: Jared recently had the opportunity to have an enjoyable conversation with Shepard from the “Shepard Thinks…” YouTube channel. On his channel, he shares the virtues of voluntaryism, life tips, business tips, and videos on his career in law enforcement. He delivers these messages in a well spoken, kind, and empathetic manner which we believe is vital in spreading voluntaryism to those whom have recently discovered the concept. Due to Shepard’s soft spoken, positive and peaceful delivery, Jared has suggested he be granted the honorary title of ‘Mister Rogers of Voluntaryism’. Enjoy the show!

Listen to Episode 017 (1h34m, mp3, 64kbps)

Contact Jared by emailing voluntarycontrarian@gmail.com, on Twitter @TVC_Podcast, on Instagram @voluntarycontrarian, and on Facebook fb.me/TVCPodcast.

Subscribe via RSS here, or in any podcast app by searching for “voluntary contrarian”. Support the podcast at Patreon.com/evc or PayPal.me/everythingvoluntary.

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One Institution at a Time

The institutions of America are crumbling, it says here, but none so time-honored and none so precipitously as the Fourth Estate.

I’m not sure when I stopped reading newspapers, but they fell out of my favor when I was a freshman in college.  My professor for Advanced Composition used the local papers in every class to present to us examples of horrendously poor writing.  Sometimes he would even use the eminences such as the New York Times, the Washington Post, or the Louisville Courier-Journal.  He implied that eventually we would become dolts, as a national population, because of the habitual trashing of the language.  And, no, he wasn’t a grammar zealot.  Rather, he was one who suggested that the media were pursuing false ideals.

For the next decade, I got my news from Rolling Stone and National Lampoon.  We did not own a television.   News was like tuning in to a soap opera every year or so — the plot lines were still the same, as were the lack of quality.

But my purpose here is not to write a history, but to examine where we are today.  To do this, I have decided to review a typical day’s throughput on popular WWW newsfeeds.

Here are the headlines, except for sports-related ones which could be written by reassembling confetti:

  • [A celebrity] pleads not guilty to multiple charges of criminal sexual abuse — Undeveloped Sex Drama (to be continued)
  • [An alleged disruptor] was carrying toy gun, police reveal after shooting him dead — Jackboot Drama (to be continued)
  • [National] police detain hundreds in [provincial] sweeps — Jackboot Drama (to be continued)
  • Pro-life movie ‘Unplanned’ gets unexpected R rating — Divisiveness Drama (to be continued)
  • A stern memo about [a convict to be sentenced] says he ‘brazenly violated’ law — Veiled Courtroom Drama (to be continued)
  • Every Angle of the 2019 [new product] — Untried Consumer Product Drama (to be continued)
  • [A country’s] [royal personage] becomes country’s first [female] ambassador with [another country] role — Veiled Foreign Relations Drama (likely to be continued)
  • The [nationality] do not have a moral compass in the way they do business — Abstractly Referenced International Commerce Drama (to be continued)
  • AOC: ‘Is It Still Okay to Have Children’ in the Age of Climate Change — AOC/Fear/Climate Drama (to be continued, incessantly)
  • ‘Unhinged madman’: Former U.S. budget director says [POTUS] is ‘conducting 4 wars on the economy’ — Opinion on Opinion (to be continued, incessantly)
  • Airlines admit having cameras installed on back of passengers’ seats — Anti-Corporate Drama (to be continued, incessantly)
  • [A national capital city] Postcard: Children hope to give [a leader] comradely welcome — Opinion on Sideshow / Foreign Relations Drama (likely to be continued)
  • Oscars 2019: The worst-dressed stars including [celebrities A, B, and C] — Opinion on Sideshow / Celebrity Drama (likely to be continued, incessantly)
  • Tunnels, civilians slow capture of [militant group]’s last [a nation] pocket — Pseudo-concrete Foreign Relations Drama (likely to be continued)
  • [A celebrity]’s alleged plan to manufacture outrage diminishes impact of real hate crime — Opinion 0n Hate Crime Drama (to be continued)
  • Tornado tears through [a locale] leads to first tornado death of 2019 — Weather / Fatality Drama (to be continued, forever)
  • Flood threat persists in [a region] while severe storms diminish in the [larger region] — Weather Futurism Drama (to be continued, forever)
  • Snow emergencies in [northern latitude] — Weather Persistence Drama (to be continued, forever)
  • [A military] officer, self-described white nationalist, planned terror attack to ‘kill almost every last person,’ feds say — Terror / White Nationalism / Fed Drama (to be continued, forever)
  • Harry and Meghan meet Moroccan girls during official tour — Royal Drama (never ending)
  • [A politician] attracts crowds in [a primary state], but leaves questions about what she believes — Unsupported Assertion / Unverified Supposition Political Drama (never ending)
  • [A country] breaks diplomatic relations with [another country] over aid, [a politician] says  — Pseudo-concrete Foreign Relations Drama (likely to be continued)
  • Iceberg twice the size of New York City about to break off Antarctica, says NASA — Help me!  I’m melting!  (Every earthly ice mass has an edge from which pieces break)

As Cliff Arquette might have said, “it goes on … ”

I once lived in Manhattan, NYC, for 3 months in 1985.  It was the apparent practice of every “news” outlet to have at least one story every day for both Donald Trump and Rudolph Giuliani.  I learned subsequently that each of those egomaniacs probably planted those stories.  Today’s news mavens, it seems, have taken pages from those books by making sure that certain genre of accounts appear in every release.

— Verbal Vol

 

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