Voluntaryists Are Modern Day Abolitionists

Modern day Anarchists/Voluntaryists are equivalent to the Abolitionists of the 19th century. The Abolitionists did not oppose chain slavery because they knew how the future will turn out or how the cotton would be picked. They opposed chain slavery on moral grounds alone. They opposed chain slavery because they knew in their hearts that owning and controlling another human being by force is immoral and wrong.

The Law According to the Somalis

Many voluntaryists have looked longingly toward Somalia for evidence of our ideas in practice. But it’s a little tough when that real-world example also happens to be the quintessential image of extreme poverty and feuding warlords for most people. Nonetheless, sometimes an article appears that rightly points out that comparing Somalia to developed nations is a little intellectually dishonest. In fact, Somalia has improved by virtually every measure of standard of living without a state, or when compared to its neighbors that still have a state.

With Crime, Hate is Irrelevant

In a just world, “crimes” would be only those actions which victimized others, and the reasons why would be fairly irrelevant. It ultimately doesn’t matter why you hurt someone or take their stuff (other than in justified self-defense, of course.) If you do victimize someone, you owe them restitution.

But Who Will Build The Libertarian Society? The Inconsistency of “Immigration Control”

A popular rationalization for “immigration control” is a coupling of the reality that the State currently “taxes” (forces/extorts) people to pay for “welfare,” roadways, etc., and the chance (which proponents claim is fact) that “immigrants” “will vote to take your freedoms away.” This carries the linguistic baggage of layer upon layer of delusion, but in the end it either boils down to the State being rightful owner of all property, or at least acting as if it were, and violently controlling everyone and their property.

Human Evil and the Free Market

It is very common to assert that the advocates of the purely free market make one fundamental and shaky assumption: that all human beings are angels. In a society of angels, it is commonly agreed, such a program could “work,” but not in our fallible world. The chief difficulty with this criticism is that no libertarian—except possibly those under Tolstoyan influence—has ever made such an assumption.