Liberty in the Balance

If we truly wish to live in a free country, we need to carefully think about what, if anything, the government ought to be allowed to do. I suggest that we think about this, as Rawls would, while imagining that we might not be in the driver’s seat. We might not be favored by the law. In such a case, would we not prefer an even-handed set of rules which, while not giving us any particular advantage, also do not give particular advantages to those who do not like us very much?

Tariffs, Pickpockets, and the Nationalist Snake in the Moral Grass

Protectionism, as it is misleadingly known, has always been an insider’s game, a political gambit aimed at enriching those to whom the government is especially beholden or seeks to seduce at the expense of other people. Incumbent producers who produce products on which tariffs are imposed succeed in repelling competition by force of the government’s customs officers, which is to say that they succeed in increasing their profits by force, not by offering consumers a better deal.

Lock Up Young Men for Safety

Allowing young men – let’s say age 18 to 23 – to be free increases the crime rate, as young men commit a disproportionately high percentage of violent crimes. Doesn’t that fact justify locking up all men between the ages of 18 and 23? If it would dramatically reduce violent crime, and therefore reduce overall aggression, wouldn’t that mean that such an action constitutes moral defensive force?

If Men Were Angels

Although I admit that the outcome in a stateless society will be bad, because not only are people not angels, but many of them are irredeemably vicious in the extreme, I conjecture that the outcome in a society under a state will be worse, indeed much worse, because, first, the most vicious people in society will tend to gain control of the state and, second, by virtue of this control over the state’s powerful engines of death and destruction, they will wreak vastly more harm than they ever could have caused outside the state.