Keep Healthy Habits, Help Others

How will you spend your time now that civilization has been canceled by executive command? Is it time to brush up on your stone-age skills?

This would be a good time to familiarize yourself with the edible wild plants growing in your yard and to learn the natural substitutes for toilet paper.

Learn to make and use an atlatl and stone-tipped spears in case you need to bring down a mammoth. Pool cues might be a good raw material for this sort of thing. Of course, the recent scarcity of mammoths could put a kink in this plan.

A bonfire in the backyard for roasting your kill would probably attract the wrong kind of attention anyway. This should be a last resort.

Perhaps you could choose to go to the opposite extreme and retreat to a virtual world for a fortnight or two, where your biggest dangers are ransom-ware and scammers promising eternal love in exchange for airfare to America.

Or will you ignore the hoopla?

I’m always in favor of taking precautions against unnecessary risks, but people can go overboard. There are times precaution gets replaced by panic. Politicians love taking advantage of panic since they rarely pay a price for being wrong. They claim the credit if people believe they got it right, but you pay the price every time they are wrong.

I’m going to hope you’re a regular reader of this column and as such you’ve listened to my frequent suggestions to be a “prepper” and stock up on essential supplies in case of unforeseen circumstances. This means you were already prepared and didn’t get caught up in the last-minute scramble for essentials … or for the luxuries some people consider essential.

Aren’t you glad you listened?

The phrase “May you live in interesting times” is said to be a curse. I’m not certain it is. Would you rather be bored to death? Times can be interesting, but — when you’re ready for whatever life throws at you — not cursed.

This too will pass. You’ll be fine when all is said and done. There are lessons in all this. Smart people will learn and remember these lessons; others will stay clueless.

Don’t let the hand-wringers and fear-mongers upset you. Do things you already know will help you stay healthy. Healthy habits haven’t suddenly become dangerous. Lend a hand to those who, due to age or health conditions, may be more at risk. Together, but maybe not within coughing distance, we will get through this.

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Do Intellectuals Make Life Any Better?

There’s a path my life could have taken – could still take – toward the life of an intellectual.

I’ve just about always been interested in one or more of the favorite intellectual subjects of philosophy, history, politics, theology, economics, psychology, and sociology (whatever that is). I’ve always liked to have big opinions on things. And I’ve always preferred toying with ideas to toying with numbers or machines.

But I’m beginning to think this is an aptitude worth resisting. It’s not obvious to me that intellectuals as such bring a whole lot of benefit to the world.

Obviously this will be controversial to say.

For the sake of this post, I’ll be using a Wikipedia-derived definition:

An intellectual is a person who engages in critical thinking and reading, research, and human self-reflection about society; they may propose solutions for its problems and gain authority as a public figure.”

Let me be clear that I think everyone ought to engage in critical thinking. It’s in the rest of the definition that the problems start to emerge.

Every intellectual is a person who not only has a pet theory about what’s wrong with the world – but who makes it their job to reflect/research on that problem and write about that problem.

When you think about these intellectuals, what do you think of?

My mind wanders to the endless number of think-pieces, essays, and books with takes what’s wrong with humans, what’s wrong with society, or what’s wrong with intellectuals (that’s right – I’m currently writing a think-piece. Shit.) The history of this produce of intellectualism is an a stream of lazy, simplified pontifications from individuals about things vast and complex, like “society,” “America,” “the working classes,” “the female psyche,” etc. in relation to something even more vast and complex: “human life.”

It’s not that thinking about these things are wrong: it’s that most of the ink spilled about them is probably wasteful. Why?

Because core to the definition of intellectualism defined above is its divorce from action. Intellectuals engage in “reading, research, and human self-reflection,” “propose solutions,” and “gain authority as public figures,” but none of these acts require them to get their hands dirty to test their hypotheses or solve their proposed problems.

The whole “ivory tower” criticism isn’t new, so I won’t belabor the point. But I will point out two consequences of intellectualism’s separation from practical reality.

First, intellectuals don’t often tend to be great people. Morally, I mean. Tolstoy left his wife in a lurch when he gave up his wealth. Marx knocked up one of his servants and then kicked her out of his house. Rousseau abandoned his children. Even Ayn Rand (whom I love) could be accused of being cultlike in her control of her intellectual circle. Those are just the notable ones – it’s fair to say that most of the mediocre “public intellectuals” we have aren’t exactly action heroes. While they may not be especially bad, they aren’t especially good on the whole.

There seems to be some link between a career which rewards abstract thought (without regard for action) and the mediocre or downright bad lifestyle choices of our most famous intellectuals.

The second major problem with intellectuals springs from the fact that nearly everything the intellectual does is intensely self-conscious. Whether it’s a philosopher reflecting on his inability to find love and theorizing about the universe accordingly or an American sociologist writing about the decline of American civilization, the intellectual is reflecting back upon what’s wrong with himself or his culture or his situation constantly, usually in a way that creates a strong sense of mental unease or even anguish.

Have you ever seen an intellectual coming from an obvious place of joy? The social commentators are almost always operating from malaise and malcontent, which almost always arise from a deep self-consciousness.

Of course it’s anyone’s right to start overthinking what’s the matter with the world, and to feel bad as a result. The real problem is that the intellectual insists on making it his job to convince everyone else to share in his self-conscious state of misery, too.

How many Americans would know, believe, or care that “America” or “Western Civilization” was declining if some intellectual hadn’t said so? How many working class people, or women, or men would believe they are “oppressed”? How many humans would be staying up at night asking themselves whether reality is real? Both are utterly foreign to the daily experience of real, commonsense human life. And while the intellectual may draw on real examples in his theories, he’s usually not content to allow for the exceptions and exemptions which are inevitable in a complex world: his intellectual theory trumps experience. The people must *believe* they are oppressed, or unfulfilled, or unenlightened, or ignorant of the “true forms” of this, that, or the other.

I’m wary of big intellectual theories for this reason, and increasingly partial to the view that wisdom comes less from thinking in a dark corner and more from living in the sunshine and the dirt. The real measure of many of these theories is how quickly they are forgotten or dismantled when brought out into daily life.

People who use their intellects to act? The best in the world. But intellectuals who traffic solely in ideas-about-what’s-wrong for their careers? More often than not, they are more miserable and not-very-admirable entertainers than they are net benefactors to the world.

The ability to think philosophically is important. But that skill must be used in the arena. Produce art. Produce inventions. Be kind. Action is the redemption of intellectualism.


*By “intellectuals,” I don’t mean scientists. On the humanities side, I don’t even mean artists. The problem isn’t artists: it’s art critics. It’s not scientists: it’s people who write about the “state of science.”

There are exceptions to the bad shows among intellectuals, but usually these are the intellectuals who are busy fighting the bad, ideas of other intellectuals: people like Ludwig von Mises fighting the ideas of classical socialism, or . The best ideas to come from people like this are ideas which don’t require people to believe in them.*

And don’t get me wrong: this is as much a mea culpa as a criticism of others. I’ve spent much of my life headed down the path of being an intellectual. I’m starting to realize that it’s a big mistake.

Originally published at

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The Pan[ic]demic is a Rahm-portunity

As usual, I will assume my readers were not caught with their pants down when this coronavirus cold pan[ic]demic erupted. You’re smarter than most people.

It isn’t my intention to add to the panic with my previous posts on the local effects (link and link), but just to observe that being prepared for the unknown is always smarter than being unprepared. It’s also my pat on the back to you for not being caught up in the panic.

Most of the people I see pushing the pan[ic]demic narrative are government-supremacists. They want government to save them in some way. They want government to do more and crack down on liberty a little harder to save us from this virus. Some of them want to punish you if you don’t go along with whatever “plan” comes out of this Rahm-portunity.

If you don’t panic you foil their scheme. If you were prepared all along so that this doesn’t even require a change to your routine you’ve probably spoiled their whole day. They need you to be afraid so you’ll clamor to be rescued.

I notice Scott Adams– famous government-supremacist– is getting angry over anyone who calls this a panic, saying it’s “preparedness”, not panic. Wrong-o.

Preparedness is what you do BEFORE the crisis happens. Months or years before you even know it’s a possibility. Panic is when you try to “prepare” as the shelves are being emptied by everyone else who failed to prepare. This is panic.

As long as you prepare, there’s no reason to panic. This may turn out to be a giant nothing. Or, it may become everything disastrous you are being told it will be. It will probably end up being somewhere in between the extremes, closer to “nothing” than to disaster. In any of those cases, being prepared is still going to make your life better. So why not do it? Make it a lifestyle or a hobby.

And, if I missed my guess and you weren’t ready for this, remember this experience as soon as shelves are restocked and don’t ever let yourself be caught short again. “Prepper” is not a dirty word. Preppers are the barrier between civilization and panic– in some cases, the last stand of civilization.

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Coronavirus and the World As You Know It

Yesterday I went to a gorgeous, clean, brightly-lit, colorful, fully-stocked grocery store. I found just what I wanted (free range eggs were even on sale!), brought it to an express aisle, chatted with a smiling and friendly cashier, and went on my way.

I dropped the old “how are you doing today?” with the cashier and got back the simple but wise “We’re here, aren’t we?” I added “We aren’t sick yet.”

It’s a strange thing, knowing about the oncoming coronavirus. I realize it will infect a great many people. And I realize that it may make things like convenient grocery runs a thing of the past. I realize this bright beautiful place of commerce and civilization may be emptied, or may be shut down.

This made me appreciate the trip that much more. It’s true what they say about not knowing what you have until you lose it. And we have the unique opportunity to know that we are going to lose things beforehand – so we can enjoy what we have while we have it.

The world as we know it may be about to end – at least for a little while. Going to parks, going to movies, going to classes, going to the gym – some of these are already bad ideas (given viral spreading), and others just won’t be possible for a while. Some businesses and institutions will close down – some for a while and some forever. Some practices will change (no more handshakes?) Some people will die.

We should be preparing for that. But we should also take this time to enjoy the miracles of life all around us. If we don’t realize now that we have abundance, we’ll realize when it comes crashing down. And hopefully then we’ll be wiser in building it back up.

Originally published at

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Individual Liberty and Its Good and Bad Uses

A civilization treats individual liberty as a gift to be nurtured. An anti-civilization treats it as a nuisance to be eliminated. A pseudo-civilization treats it as a toy to be played with. In other words, a civilization sees it as a gateway to virtue, an anti-civilization sees it as an obstacle to power, while pseudo-civilization sees it as a ticket to self-indulgence.

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Do You Talk About X in Open Borders? Yes!

The modal question about Open Borders is, “Do you talk about X?”  The answer is “YES” for all of the following…

1. Do you talk about the historical pattern of global poverty rates?

2. Do you talk about people’s attachment to their country of birth?

3. Do you talk about overcrowding?

4. Do you talk about the global poor’s ability to function in a modern society?

5. Do you talk about global apartheid?

6. Do you talk about the level of illegal immigration?

7. Do you talk about human smuggling?

8. Do you talk about the effectiveness of immigration law at preventing and deterring illegal immigration?

9. Do you talk about immigration as a civil right?

10. Do you talk about whether the plight of the immigrant is our problem?

11. Do you talk about whether there is a right to immigrate?

12. Do you talk about whether this right is absolute?

13. Do you talk about America’s open borders era?

14. Do you talk about how America’s open borders era ended?

15. Do you talk about the potential dangers of open borders?

16. Do you talk about whether we should look before we leap?

17. Do you talk about the Antarctican farmer hypothetical?

18. Do you talk about the connection between mass consumption and mass production?

19. Do you talk about the benefits of immigration for immigrants?

20. Do you talk about the benefits of immigration for natives?

21. Do you talk about how much immigration actually helps immigrants?

22. Do you talk about why immigration helps immigrants?

23. Do you talk about how much a trillion dollars of gains really buys?

24. Do you talk about whether open borders is “trickle-down economics”?

25. Do you talk about how immigration affects native workers?

26. Do you talk about how immigration affects you personally?

27. Do you talk about the effect of immigration on average national incomes?

28. Do you talk about the Arithmetic Fallacy?

29. Do you talk about what open borders would really look like?

30. Do you talk about the effect of open borders on the visibility of poverty?

31. Do you talk about “swamping”?

32. Do you talk about diaspora dynamics?

33. Do you talk about Puerto Rico?

34. Do you talk about brain drain?

35. Do you talk about what good for places versus what’s good for people?

36. Do you talk about zombie economies?

37. Do you talk about how immigration’s fiscal effects vary by immigrant skill?

38. Do you talk about whether open borders and the welfare state are compatible?

39. Do you talk about rival versus non-rival government services?

40. Do you talk about how welfare states prioritize the old versus the poor?

41. Do you talk about the cost of educating immigrants’ children?

42. Do you talk about the effect of immigration on the sustainability of retirement systems?

43. Do you talk about the best way to measure immigrants’ overall fiscal effects?

44. Do you talk about Net Present Value?

45. Do you talk about empirical estimates of  immigrants’ overall fiscal effects?

46. Do you talk about whether more immigration is likely to save Social Security and Medicare?

47. Do you talk about empirical estimates of immigrants’ overall fiscal effects as a function of their education and age?

48. Do you talk about Milton Friedman’s arguments against open borders?

49. Do you talk about the parallels between the fiscal effects of native births versus immigration?

50. Do you talk about how human beings value their cultures?

51. Do you talk about the value of Western civilization?

52. Do you talk about the cultural dangers of admitting non-Western immigrants?

53. Do you talk about terrorism, mass rape, human trafficking, Sharia, and the decline of English?

54. Do you talk about numeracy?

55. Do you talk about the statistics of terrorism, including the share of terrorism committed by foreigners?

56. Do you talk about the Skittles argument against refugees?

57. Do you talk about immigrant crime rates?

58. Do you talk about the effect of immigration on overall crime rates?

59. Do you talk about the “What if it happened to you?” objection to statistical evidence?

60. Do you talk about first-generation immigrant language acquisition?

61. Do you talk about later-generation immigrant language acquisition?

62. Do you talk about immigrant assimilation across generations?

63. Do you talk about how modernity makes assimilation slower?

64. Do you talk about how modernity makes assimilation faster?

65. Do you talk about the social importance of trust?

66. Do you talk about the effect of immigration on national trust?

67. Do you talk about trust assimilation?

68. Do you talk about how much trust a successful society needs?

69.  Do you talk about the cultural benefits of immigration?

70. Do you talk about immigrants’ desire for freedom?

71. Do you talk about immigrants’ disdain for freedom?

72. Do you talk about the danger that immigrants will vote to “kill the goose that lays the golden eggs”?

73. Do you talk about how Democratic immigrant voters are?

74. Do you talk about Indian-American voting?

75. Do you talk about immigrants’ specific policy views?

76. Do you talk about how immigrants’ specific policy views vary by education?

77. Do you talk about the effect of immigration on actual government policy?

78. Do you talk about immigrants’ political assimilation?

79. Do you talk about whether immigrants undermine natives’ support for the welfare state?

80. Do you talk about “Magic Dirt”?

81. Do you talk about research on “Deep Roots”?

82. Do you talk about whether Deep Roots research shows that “trillion-dollar bills on the sidewalk” are illusory?

83. Do you talk about national IQ?

84. Do you talk about the effect of immigration on national IQ?

85. Do you talk about whether you’re virtue signaling?

86. Do you talk about whether IQ research shows that “trillion-dollar bills on the sidewalk” are illusory?

87. Do you talk about the effect of immigration on immigrants’ IQs?

88. Do you talk about human genetics?

89. Do you talk about “keyhole solutions”?

90. Do you talk about imposing admission fees and surtaxes on immigrants to help less-fortune natives?

91. Do you talk about why tax-and-transfer schemes are any better than simple exclusion?

92. Do you talk about restricting immigrants’ eligibility for government benefits?

93. Do you talk about requiring immigrants to learn English?

94. Do you talk about requiring immigrants to acquire cultural literacy?

95. Do you talk about the dangers of Islam?

96. Do you talk about Muslim bans?

97. Do you talk about keyhole solutions for the dangers of Islam?

98. Do you talk about restricting immigrant voting rights?

99. Do you talk about the political feasibility of keyhole solutions?

100. Do you talk about the bracero program?

101. Do you talk about H-1Bs and other work visas?

102. Do you talk about the fairness of keyhole solutions?

103. Do you talk about Sodom and Gomorrah?

104. Do you talk about what utilitarians, egalitarians, libertarians, wealth-maximizers, meritocrats, Christians, and Kantian should think about open borders?

105. Do you talk about whether immigrants have a right to immigrate to your house?

106. Do you talk about who Jesus would deport?

107. Do you talk about the connection between open borders and socialism?

108. Do you talk about immigration and political polarization?

109. Do you talk about why conservatives should favor open borders?

110. Do you talk about why liberals should favor open borders?

111. Do you talk about citizenism?

112. Do you talk about Trump’s views and policies?

113. Do you talk about the best argument against open borders?

114. Do you talk about whether any human is illegal?

115. Do you talk about the best way to frame the immigration debate?

116. Do you talk about immigration as charity?

117. Do you talk about immigration as justice and abundance?

118. Do you talk about open borders with Canada?

119. Do you talk about why you talk so much about the United States?

120. Do you talk about whether you hate America?

121. Do you talk about earlier cosmopolitan transformations?

122. Do you talk about Brexit?

123. Do you talk about public opinion on immigration?

124. Do you talk about scaring people with extremism?

125. Do you talk about the Overton Window?

126. Do you talk about whether open borders is another crazy Ivory Tower Proposal?

127. Do you talk about how to get there from here?

128. Do you have endnotes?  Lots of them?

129. Do you have references?  Lots of them?

130. Do you have acknowledgements?  Lots of them?

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