A One-Sentence Recipe for Civilizational Revival

Today’s anti-civilization is a mix of economic authoritarianism (“do whatever you are told”) and social infantilism (“be whatever you want”). Civilization requires the very opposite: a mix of economic libertarianism (“do what you want”) and social maturity (“be what you ought”).

Hence the following one-sentence recipe for civilizational revival: get rid of scientism and “postmodernism” in favor of Aristotelian Thomism, get rid of legal positivism in favor of natural and common law, and get rid of social democratic statism in favor of classical liberalism/libertarianism.

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School Will be Remembered Like Leeches and Cigarettes

We humans have little knowledge of the past or imagination for the future. Present bias makes us dumb, accepting creatures. We assume what is is what must be.

People think schooling and education are the same thing. This is revealed in the way statistics are presented. “Educational level” is measured by years spent in institutional schooling.

Yet school as we know it is only about 150 years old.

Wait, what? How did humans learn stuff the other several thousand years of civilization? How were 80% of colonial Americans literate with no standardized institutional schooling, and when books were rare and costly and most jobs didn’t even require reading? How did people invent stuff, start businesses, write books, create great art, and expand the corpus of human knowledge for thousands of years without certified teachers and grades and degrees?

Really we should ask the opposite. How does anyone retain any of the natural, insatiable human hunger for learning after years in compulsory academic prison cells?

Schooling is a blip on the learning radar in human history. It will die, then we’ll look back on it like other blips. Remember when smoking cigarettes was good for your health? Remember when leeches were needed to suck out the bad blood and cure disease? Remember when people all the sudden thought, despite thousands of years of evidence to the contrary, that nobody would learn anything without being stuck in cinder block cells for 50 minute segments and forced to turn the wonders of the universe into horrible tedium?

Weird epochs in human history.

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Freedom vs. Liberty: How Subtle Differences Between These Two Big Ideas Changed Our World


“I see the liberty of the individual not only as a great moral good in itself (or, with Lord Acton, as the highest political good), but also as the necessary condition for the flowering of all the other goods that mankind cherishes: moral virtue, civilization, the arts and sciences, economic prosperity. Out of liberty, then, stem the glories of civilized life.” – Murray Rothbard

The terms “freedom” and “liberty” have become clichés in modern political parlance. Because these words are invoked so much by politicians and their ilk, their meanings are almost synonymous and used interchangeably. That’s confusing – and can be dangerous – because their definitions are actually quite different.

“Freedom” is predominantly an internal construct. Viktor Frankl, the legendary Holocaust survivor who wrote Man’s Search For Meaning, said it well: “Everything can be taken from a man but one thing: the last of the human freedoms – to choose one’s attitude in any given set of circumstances, to choose one’s own way (in how he approaches his circumstances).”

In other words, to be free is to take ownership of what goes on between your ears, to be autonomous in thoughts first and actions second. Your freedom to act a certain way can be taken away from you – but your attitude about your circumstances cannot – making one’s freedom predominantly an internal construct.

On the other hand, “liberty” is predominantly an external construct. It’s the state of being free within society from oppressive restrictions imposed by authority on one’s way of life, behavior, or political views. The ancient Stoics knew this (more on that in a minute). So did the Founding Fathers, who wisely noted the distinction between negative and positive liberties, and codified that difference in the U.S. Constitution and Bill of Rights.

The distinction between negative and positive liberties is particularly important, because an understanding of each helps us understand these seminal American documents (plus it explains why so many other countries have copied them). The Bill of Rights is a charter of negative liberties – it says what the state cannot do to you. However, it does not say what the state must do on your behalf. This would be a positive liberty, an obligation imposed upon you by the state.

Thus in keeping with what the late Murray Rothbard said above, the liberty of the individual is the necessary condition for the flowering of all the other “goods” that mankind cherishes. Living in liberty allows each of us to fully enjoy our freedoms. And how these two terms developed and complement one another is important for anyone desiring to better understand what it means to be truly free.

Continue reading Freedom vs. Liberty: How Subtle Differences Between These Two Big Ideas Changed Our World at Ammo.com.

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Words Poorly Used #141 — Leviathan

According to the Online Etymology Dictionary, “leviathan” is described and historically accounted for:

leviathan (n.)
late 14c., “sea monster, sea serpent,” sometimes regarded as a form of Satan, from Late Latin leviathan, from Hebrew livyathan “dragon, serpent, huge sea animal,” of unknown origin, perhaps from root l-w-h- “to wind, turn, twist,” on the notion of a serpent’s coils. If so, related to Hebrew liwyah “wreath,” Arabic lawa “to bend, twist.” Of powerful persons or things from c. 1600. Hobbes’s use is from 1651.

An aquatic animal mentioned in the Old Testament. It is described in Job xli. apparently as a crocodile; in Isa. xxvii 1 it is called a piercing and a crooked serpent; and it is mentioned indefinitely in Ps. lxxiv. 14 as food and Ps. civ. 26. [Century Dictionary]

Both Higgs and Hobbes use the leviathan as metaphor to discuss government, the former as an anarchist, the latter as a statist — first as a bad thing, second as a boon to civilization.  Consulting the above Biography WWW site, its authors contend that “Hobbes argues for the necessity and natural evolution of the social contract … .”  While Goodreads.com quotes Higgs as follows:

In debates between anarchists and statists, the burden of proof clearly should rest on those who place their trust in the state. Anarchy’s mayhem is wholly conjectural; the state’s mayhem is undeniably, factually horrendous.

What images come to your mind when you encounter the word, “leviathan?”

— Kilgore Forelle

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Modern Civilization: Impressive, but Not Great

Modern civilization is uniquely capable of rebuilding great cathedrals, but it is uniquely incapable of building great cathedrals. It is capable of spectacular recreation, but it is spectacularly incapable of creation. It commands unprecedented resources, but it often uses them in an unprecedentedly unresourceful manner. It is remarkably long on qualitative potential, but remarkably short on qualitative achievement.

In other words, it is an all-purpose tool without a purpose: an embodiment not so much of a tragically necessary tradeoff, but of a tragically wasted opportunity. Thus, what it needs is not will, but discipline, not progress, but direction, not freedom from arbitrary discrimination, but freedom to prudent discrimination, and not unrestricted self-realization, but the unhampered pursuit of virtue.

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When Will the Media Admit …

Nobody asked but …

Some wishful thinker the other day, on Facebook, wondered in a post “When will the media admit … [blah blah blah]?”  The answer is … NEVER.  “The media” is not a sentient being.  In fact, the media can be relied upon to go for the lowest common denominator.  It is the height of foolishness to expect any such formless blob to save us from another formless blob, politics.  In another column, I stated my belief that out of 45 instances of POTUS, we have had exactly 0 (zero) who could be counted a success.  As impossible as it would be to have an admirable POTUS, it is even more impossible that the ink-stained wretches would save us from a single bad president.

The current installment of POTUS is merely a continuation of a long line of jackasses.  This is a situation that is entirely consistent with the statist glories of every other civilization that has risen and fallen (taking their roads with them).  Checks and balances — Phooey!  Rather than checks and balances, the inevitable force is impermanence.  And the politicians and the pundits are the agents of social erosion.

— Kilgore Forelle

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