“Here I stand, I can do no other, so help me God. Amen.” According to some tellings, this is how Protestant Christian reformer Martin Luther responded to demands that he recant positions which the established Church of his time considered heretical.
Tag: protest
The 16th Amendment: How the U.S. Federal Income Tax Became D.C.’s Favorite Political Weapon
Nowadays Americans collectively spend more than 6 billion hours each year filling out tax forms, keeping records, and learning new tax rules according to the Office of Management and Budget. Complying with the byzantine U.S. tax code is estimated to cost the American economy hundreds of billions of dollars annually – time and money that could otherwise be used for more productive activities like entrepreneurship and investment, or just more family and leisure time.
Yes, They’re Concentration Camps
In America, concentration camps date to at least as early as the 1830s, when US troops rounded up Cherokee natives and confined them in such camps before forcing them west along the Trail of Tears. If you’re rounding up large numbers of people and concentrating them in camps, you’re operating concentration camps. Period.
Bowling Alone: How Washington Has Helped Destroy American Civil Society and Family Life
Church attendance in the United States is at an all-time low, according to a Gallup poll released in April 2019. This decline has not been a steady one. Indeed, over the last 20 years, church attendance has fallen by 20 percent. This might not sound like cause for concern off the bat. And if you’re not a person of faith, you might rightly wonder why you would care about such a thing. Church attendance is simply a measure of something deeper: social cohesion.
Pork is Not the Problem
Congressional appropriations for 2019 include 282 earmarks, up from 232 last year. The cost comes to $15.3 billion, up from $14.7 billion. That sounds like a lot of money, and it is. But not nearly as much as one might think, in the scheme of things.
Life on the Tax Farm
We produce so that others may consume. We are given the illusion of influence and of choice. We are told that we matter. We are told we can change things. It’s all a lie, a fallacy, a grand delusion designed to keep the slaves quiet and contented, believing their servitude to be a choice.
If the University of Alabama Doesn’t Need Hugh Culverhouse, Jr.’s Money, it Doesn’t Need Yours
Last year, Florida attorney and philanthropist Hugh Culverhouse, Jr. donated $26.5 million to the University of Alabama. The university, grateful for its largest private contribution ever, reciprocated by naming its law school after him. Hugh and UA, sittin’ in a tree … On June 7, the UA’s board of trustees voted to return his donation (and presumably rename the school). Love-hate relationship, I guess.
The First Amendment Protects Ex-Politicians Too
Most Americans loathe “lobbyists,” and most Americans think “bi-partisanship” sounds like a good, moderate idea representing compromise and common ground for the public good. So a surprise “bi-partisan alliance” between US Representative Alexandria Ocasio-Cortez (D-NY) and US Senator Ted Cruz (R-TX), with the proclaimed goal of passing a bill to ban politicians from working as “lobbyists” — maybe for life, maybe just for some long period — after leaving Congress was bound to get some good press.
“Spying”: Comey Doth Protest Too Much
What a strange allergic reaction from Comey, and others associated with US intelligence and counterintelligence operations, to US Attorney General William Barr’s simple statement before the US Senate: “Spying on a campaign is a big deal … I think spying did occur. The question is whether it was adequately predicated.” Comey insists that the spying was indeed “adequately predicated,” and that for some reason this makes it not spying.
You Can Fight City Hall, but You’ll Almost Certainly Lose
One of the chief reasons why almost every regime in the world has converged to a system of participatory fascism is that this system creates or retains a great variety of institutionalized opportunities for the state’s victims—who compose the great majority of the people—to challenge the state’s exactions and to “make their voices heard,” thereby gaining the impression that the rulers are not simply oppressing and exploiting them unilaterally but involving them in an essential way in the making and enforcement of rules.