How Econ Textbooks Sanitize the Horrors of Communism

When I was first learning economics, I was surprised by how pro-communist many economics textbooks were. I don’t mean, of course, that any economics textbook ever said, “Communism is good.” What I mean, rather, is that textbooks were very positive relative to communism’s historical record. Indeed, many seemed deeply ignorant of actual communism, basing their assessment on second-hand information about communists’ stated intentions, plus a few anecdotes about inefficiencies. Many textbook authors were, in a phrase, communist dupes: Non-communists who believe and spread a radically overoptimistic image of communism.

Anarchism as Constitutionalism

Trying to refute anarchism by pointing to undesirable instances of anarchy is about as bad an argument as trying to refute Bidinotto’s advocacy of government by pointing to the Soviet Union or Nazi Germany. Whether a state is horrendous or decent depends in large part on its constitutional structure; whether an anarchic society is horrendous or decent likewise depends on its constitutional structure.

Free Human Beings Do Not Ask Permission

I am not a political activist. I do not advocate for marches, protests, or the signing of petitions as a means of effecting change. This represents the acknowledgment that political predators have legitimate authority over my life. The host does not concern itself with the opinion of the parasite. Shuffle off and deprive it of nourishment and rest assured, it will perish of it’s own accord.

If Men Were Angels

Although I admit that the outcome in a stateless society will be bad, because not only are people not angels, but many of them are irredeemably vicious in the extreme, I conjecture that the outcome in a society under a state will be worse, indeed much worse, because, first, the most vicious people in society will tend to gain control of the state and, second, by virtue of this control over the state’s powerful engines of death and destruction, they will wreak vastly more harm than they ever could have caused outside the state.

Liberty Above All Else

There are many good reasons to oppose the state, but for me, the most compelling (and most fundamental) is my belief in liberty. Liberty first. Liberty above all else. My belief in liberty does not end with advocating the abolition of the state, however; I likewise advocate the realization that all claimed authority over anyone but oneself is illegitimate.

The Pendulum of American Extremes

The American Political sport is a unique beast. Something wholly original on the world stage. No, I’m not talking about “The American Experiment” in constitutional republics. That experiment has failed to produce lasting results, although it was a worthy try. No, what I mean is that unlike the rest of the western world, American politics grows more and more extreme at an increasing rate – a rate that should be alarming to most rational and peaceful people.

Tacit Submission

Do you and I willingly give up our freedom and property for the benefits of living in these United States? Do we tacitly consent to oppression by not moving to another country? Do we tacitly consent to the authority of our governments by not rebelling, by not throwing the tea into Boston harbor? John Locke and many today say “yes”; we tacitly accept the State by paying our taxes, by receiving its benefits (such as property protection!), and by not emigrating. They say we acquiesce in an implicit contract in which we give up freedom or accept compulsion in exchange for other things that we value. This view is dead wrong.

The Goal of Protests

I want to live in a world of confident individual human beings who use reason and are convinced by thoughtful discussion and deliberation. I don’t want to live in a world where rank intimidation and fear guide people. Maybe I am a bit Utopian in this regard. However, as long as that is the culture I wish to foster, I will always despise protests.