Pangolins

Nobody asked but …

Once again, I have anecdotal evidence about humanity that is very dreary.  Mark Twain said, “Always do right.  This will gratify some, the rest will be astonished.”  The reason for astonishment seems to be that there are damned few who are compelled to do right — much fewer always to do right.

Take, for instance, the sad tale of the pangolin.  Statists will insist that we need states to prevent the illegal trade in pangolin scales, and consequently the extinction of the species.  I would ask, “How’s that working out for you?”

The thing is that it would be a long time before logic and order corrected the ills of the state — if ever.  But there is also the thing that statists are clueless about statism being necessary THOUGH evil.  Statism is useless AND evil.  Statism is wrong AND evil.  There is nothing that government does which non-government can’t do.

— Kilgore Forelle

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Legalizing Blackmail, Goals for Our Children, & The Duty of Children (16m) – Episode 290

Episode 290 has Skyler giving his commentary on the following topics: why blackmail should be legalized according to libertarian principles, but also, why maybe some blackmail should not be legalized; the goals he has for his children; the duty that children have toward their parents, toward society, and toward all of humanity; and more.

Listen to Episode 290 (16m, mp3, 64kbps)

Subscribe via RSS here, or in any podcast app by searching for “everything voluntary”. Support the podcast at Patreon.com/evc.

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Hypocrites Oppose Peaceful Migration (11m) – Episode 284

Episode 284 has Skyler giving his commentary on the following topics: how simple and cheap it is to start your very own podcast on the Everything-Voluntary.com podcast network; an article he wrote in July 2018 titled, “People Leave if They Can, And You’re People“; humanity’s history of migration; why you should leave if your environment becomes intolerable; and more.

Listen to Episode 284 (11m, mp3, 64kbps)

Subscribe via RSS here, or in any podcast app by searching for “everything voluntary”. Support the podcast at Patreon.com/evc or PayPal.me/everythingvoluntary.

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On Empathy II

Penn Jillette shared some fascinating insight recently. Do we not have a natural propensity to be deeply affected by the emotions experienced and portrayed by others right in front of us? Do we not want to either reach out and hold them, to soothe them or on the other end, to smile and to dance with them? Imagine the ability to view someone suffer, in some great way, perhaps someone you know, from behind a sound-proof one-way mirror. Our empathy would be barred, stunted. What if I told you that from an early age we are trained and conditioned to repress this natural propensity due to this barrier? Assuming this is the case, what effect does this have on us as empathetic creatures? Now, you might be wondering what in the world I am talking about. I am talking about something that humanity never experienced until the last century. I am talking about the emergence of witnessing other people’s grief or happiness and not having any responsibility for sharing in it. Never before have human beings witnessed other people’s emotions that were not right in front of them, that is, not until the invention of video recording devices and the creation of cinema. That’s something to think about, and today’s two cents.

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Reflections from my Panama Cruise, I

I just returned from my Panama Canal cruise.  Reflections:

1. As I’ve mentioned before, cruises are in one sense a great test case for open borders.  Workers from all over the world come together to run one some of the world’s most sophisticated technology and please some of the world’s most demanding customers.  Most of the workers’ lives are harsh by First World standards but great by Third World standards.  And wherever they’re from, the staff work together like Prussian officers.  It’s a marvel of multinational management.

2. As I’ve also mentioned, though, the entire cruise industry also depends on immigration restrictions.  Cruising is affordable because labor costs are very low by First World standards.  Under open borders, these well-trained, highly motivated maritime workers would take advantage of the far better job opportunities available on dry land, drastically raising the price of cruising.

3. If you’ve ever wondered if capitalism is turning human beings into machines, taking a cruise will feed your fears.  The cabin stewards, for example, spend 10-12 hours a day making every room on their watch spotless.  Then they disappear into the lightness belly of the ship, re-emerging the next day to begin their duties again.  An occasional shore leave aside, they work seven days a week.

4. If you’ve ever wondered if cosmopolitanism can really function, taking a cruise will feed your hope.  Filipinos, Mexicans, Ukrainians, Romanians, Jamaicans, Chinese, Brazilians, and dozens of other nationalities don’t just “get along.”  They show more team spirit than any American workforce I’ve seen.

5. Modern American politics vanish on a cruise ship.  There’s zero social justice rhetoric or attitude to be found; passengers and crew all take severe inequality for granted.  You might think that’s because the customers are demographically Republican, but there’s also zero nativist rhetoric or attitude to be found.  Elderly American Republican guests interact amicably with foreigners of every description.  There’s no sign that they’re “making an effort” to overcome their xenophobia; they just apolitically accept the cosmopolitan world that surrounds them.  The cruise culture runs on good manners and shared humanity, not identity politics.  And yes, you really can turn the identity volume dial close to zero – which is where it belongs.

6. What does the crew think about global development in general, or immigration restrictions in particular?  I didn’t want to make them uncomfortable, so I didn’t ask… but their actions speak louder than words.  I’d guess that 90% of the workers originate from the Third World.  The fact that they’ve left their home countries behind to serve spoiled First Worlders is a deafening vote of no confidence in their societies of birth.  And when I see the this massive ship running like clockwork, it’s easy to see the wisdom of their decision.  Business isn’t perfect, but it far more deserving of their admiration and loyalty than the demagogic governments they’ve left behind.

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Why Be Good? One (Self-Interested) Reason

Why be good?

People have spilled a lot of ink on this one. And there are countless bad arguments (“god commands it!” or “society says so!”) as well as more good arguments than you might guess.

Some are pretty simple – and while they aren’t full, rigorous systematic answers to the problem of “why” in morality, they’re useful heuristics for getting through life.

You might consider being good, for instance, because you want to be able to see the good in the other humans you interact with.

It’s pretty obvious that we project our own worst attributes onto others. As C.S. Lewis noted regarding vices like pride:

“. . .the more we have it ourselves, the more we dislike it in others.”

The same goes for any of the traditional vices: greed tends to cast the world in a greedy light, hate in hateful light, and so on. Your experience of the world will be cast in the light you create.*

Fortunately, you’ll have also noticed that you tend to also see the virtues in others (courage, generosity, honesty, etc.) when you have been virtuous yourself. And no one can deny that it’s strongly in our self-interest to hope for these things in our fellow humans and in the world we live in.

Remember when you helped that poor person, visited that sick person, comforted that lonely person? I doubt you went out afterwards seeing more of the badness in humanity and the world. We control our experience of life and program it with our actions, so we benefit by choosing to cast clear light.

Again, not a full answer by any means to the philosophical question of morality. But then, maybe the question is not as complicated as the philosophers think. Self-interest tends to justify itself, and there is plenty of self-interest on the side of the virtues.

Originally published at JamesWalpole.com.

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