Perfection is Not an Option

I don’t expect perfection.

Not from people, places, situations, or… whatever else there is.

You are going to have no real choice but to drive on some government roads. You are going to have no choice but to use some things government paid for with money it stole. You can barter and use silver for some trades, but fiat “money” is unavoidable. You may benefit in some roundabout way from government’s unethical (and evil) actions which you oppose. That’s reality.

You don’t have to like it. You aren’t condoning theft or government by using those things. Feel free to speak the truth about government roads even as you are driving on one. That’s not hypocritical, it’s just how things are. You make the best of what you’ve got.

I understand that some people view a government “job” the same way– even though I strongly disagree. Still, as long as someone isn’t actively promoting government supremacy or power, I will cut them some slack. A government-employed librarian is still better than a politician, a government-employed school “teacher”, a member of the military, or a cop. Or, at least preferable in my view, since they aren’t promoting government supremacy nor imposing government at the point of a gun.

But no one is perfect or pure.

To condemn yourself because you aren’t perfect isn’t healthy.

To condemn everyone else because of this reality isn’t helpful. You’re not helping those you condemn, nor are you helping yourself. You certainly aren’t helping society (the interactions between individuals) nor the “cause” of liberty. Demanding the impossible from others (and, yes, in the present reality, it is impossible) causes harm.

What I do expect is that people do the best they can with the cards they’ve been dealt. Recognize that you have no right to archate, and if you feel you “must” anyway, accept the consequences of doing what you don’t have a right to do.

This perfectionist viewpoint causes harm to those who hold and promote it.

This unpleasant reality is no justification for giving up and saying that because no one else lives up to your vision of perfection, you might as well embrace the state and use it against others. This is a destructive mindset. It gives off a foul odor. It looks and smells like hypocrisy to me.

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Androids’ Rights?

I ran across an interesting question on Quora: When we do start making humanoid androids, should they be afforded civil rights?

I answered this way:

Not unless you can be sure they are sapient— or at least sentient. But even if they are, they would be a separate species, and rights don’t really transfer across species lines. A mouse has no right to not be caught, tortured, killed, and eaten by a cat, nor does a human have the right to not be mauled and eaten by a bear. (Both have the right to fight back against the attack.)

So, the androids would need to first demonstrate that they have rights by the way they interact with each other (ignoring the outliers like we would hope they ignore human bad guys), then maybe we could reach an agreement between our two species where we agree to respect each other’s rights as though we were the same species. I would be willing.

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Erich Fromm on “The Authoritarian Character”

While reading a couple of days ago, I ran into a passage that resonated with me and seemed very timely:

Not only the forces that determine one’s own life directly but also those that seem to determine life in general are felt as unchangeable fate. It is fate that there are wars and that one part of mankind has to be ruled by another. It is fate that the amount of suffering can never be less than it always has been. Fate may be rationalized philosophically as “natural law” or as “destiny of man,” religiously as the “will of the Lord,” ethically as “duty”– for the authoritarian character it is always a higher power outside of the individual, toward which the individual can do nothing but submit. The authoritarian character worships the past. What has been, will eternally be. To wish or to work for something that has not yet been before is crime or madness. (Added emphasis is mine) ~  Escape From Freedom, Erich Fromm

That passage is from a part of the book where he is describing how masochism and sadism are embraced by some as a way to avoid the isolation of freedom*. The authoritarian character, as he calls it, is sado-masochistic. It seeks out ways to suffer to distract itself from the scary aspects of freedom, and it likes to make sure others suffer along with it.

I see the above traits of the authoritarian character, especially the parts I emphasized, in almost everyone who is promoting statism. You can see it in FB posts, in YouTube comments, in comments left on this blog. and anywhere a no-compromise libertarian point is made. I’ve come to recognize and expect this tack, yet was surprised to see it– and see it explained so clearly– in a book from 1941.

I don’t agree with Fromm on everything. I think he made good observations but came to an erroneous conclusion.

He was a supporter of toxic authoritarianism when he obviously– from his own observations– should have known better. Why? Maybe he was just genetically inclined that way. Maybe he wasn’t able to rise above his early brainwashing. But who knows?

You can find truth and wisdom in anyone’s words if you look, even if they are wrong about everything else.

I realize I apparently lack the brain software that makes some fear the “isolation” of freedom. Even though I usually feel isolated due to all sorts of other things, I don’t mistake those things for freedom. That’s like blaming your good health for your fear that you might someday get a disease.

*Fromm uses the word “freedom” (inconsistently, but at least part of the time) for the concept I call “liberty” but that doesn’t alter the truth of these words.

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Accept Everyone You Can

I try to be accepting of everyone. This doesn’t mean I’m accepting of everything everyone does.

Not every behavior is OK. There are lines in the sand I can’t cross, and that when crossed by others, I can’t support.

If someone continues to make crossing one of those lines an integral part of who they are, I can’t keep accepting them. It’s why I admit there can be no such thing as a “good cop”, for example. There are some “jobs” which require– as a condition of employment– the crossing of those lines. Some “jobs” require archation. That’s never OK.

There are also people who simply refuse to see that the line exists, and they’ll cross it without noticing. Just because they are doing what they want, and no one else matters to them. They have no regard for the rights of others when respecting those rights would be an inconvenience.

I’m sure you know people like that.

I’ve never been perfect, and I never will be. But I do the best I can. Part of that is being civil to anyone who is making the slightest effort to live among others without being a thug or an overt parasite.

Yet, this makes me an extremist? I doubt I’ll ever understand why this seems to be such a controversial, radical stance to some people.

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Don’t Advocate Against Property Rights

Libertarians who support the Big Government “border security” welfare program don’t understand property rights. Property rights are the foundation of all rights, so if you don’t understand and support property rights, how can you credibly claim to be libertarian… or to value liberty at all?

“Taxation” is a violation of property rights. If you advocate funding “border security” through “taxation” you advocate violating property rights.

“Eminent domain” is a violation of property rights. If you advocate taking property through “eminent domain” for “border security”, so as to place a wall, fence, or other structure on this property against the true owner’s wishes, you advocate violating property rights.

If you make up rules which prevent people from employing whomever they choose, trading with whomever they want to trade with, associating with whom they prefer, or renting to whomever they reach an agreement with, you are violating property rights. If you support these kinds of rules you are no friend of property rights. You are just as bad as any other thief or trespasser.

Respect– or lack thereof– for property rights doesn’t depend on where a person was born. Those most threatening to my property rights have always been home-grown archators. This doesn’t mean others can’t also be a problem, but to focus on “others” while supporting those who are actually committing the violations right here right now is to miss the point. It looks statist.

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“For Medicinal Purposes Only”

Libertarians who support Big Government “Border Security” remind me of the Nigerian scammers who start their emails saying “Dear Beloved, May God’s peace shine on you“.

Maybe they are sincere, but I don’t trust them. There’s something “off” about them. Alarm bells go off in my head when they show up. There’s always that appeal to the State’s “protection”; lending an unearned air of legitimacy to the State.

They remind me of abolitionists who don’t really want to get rid off all slavery, just the slavery they don’t like.

Or teetotalers who drink moonshine “for medicinal purposes only“.

Yet, I sympathize. It’s scary to not have a dangerous Big Brother at your back when you fear you may not be enough to meet the threat. Even if the threat is mostly in your head, the fear is still real.

Borderism– big government welfare statism by another name– is apparently a very seductive cult, leading a lot of liberty supporters down into its depths, from which there seems to be no escape.

Statism, “for security purposes only“, is still full-blown statism.

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