The Violence And Justice Monopoly

Almost all of us hold two beliefs which contradict a third near-universal belief. The first is that a state, however else defined, is a geographic monopoly of security and justice. One cannot appeal a ruling beyond the state, and whatever private providers of security and justice may exist, they do so in pronounced subservience to and supervision by the state. The second is that monopolies invariably cause high prices and low quality.

Inequality and Risk

I don’t think many people realize there is a connection between economic inequality and risk. I didn’t fully grasp it till recently. I’d known for years of course that if one didn’t score in a startup, the other alternative was to get a cozy, tenured research job. But I didn’t understand the equation governing my behavior. Likewise, it’s obvious empirically that a country that doesn’t let people get rich is headed for disaster, whether it’s Diocletian’s Rome or Harold Wilson’s Britain. But I did not till recently understand the role risk played.

The Profound Value of Market Values

Even though economists, like others, don’t know the objective value of anything, they do know that as long as people voluntarily enter market arrangements, all parties to each transaction expect that the subjective value they will receive as benefits will exceed the subjective value they bear as costs. Greater subjective values for all is the result. And any coercive intrusion that forcibly moves the quantity exchanged away from what individuals would voluntarily choose destroys joint gains to participants, making the “solutions” offered by economists’ Wilde-eyed critics worse than the supposed problems used to justify them.

State Education: Money

Eventually, per Rothbard, the pols saw that leaving the marching minions holding promises instead of solid specie was a dream come true. But they did also realize that an honorable verbal promise was an oxymoron. Enter the written promise, aka the IOU, aka scrip, aka paper currency. The typical note promised exchange for the purported full amount in gold, not sooner than 1 year hence. Many of the veterans began to barter these slips of paper for those things for which they could not wait a year — things like food!

Tacit Submission

Do you and I willingly give up our freedom and property for the benefits of living in these United States? Do we tacitly consent to oppression by not moving to another country? Do we tacitly consent to the authority of our governments by not rebelling, by not throwing the tea into Boston harbor? John Locke and many today say “yes”; we tacitly accept the State by paying our taxes, by receiving its benefits (such as property protection!), and by not emigrating. They say we acquiesce in an implicit contract in which we give up freedom or accept compulsion in exchange for other things that we value. This view is dead wrong.

Hate Corporations and Love Governments; An Ideological Monstrosity

The combination “hate corporations/love governments” has to be one of the most bizarre ideological monstrosities of the past 150 years. It seems that people in general are utterly incapable of recognizing real threats and distinguishing them from threats that are inconsequential by comparison or actually not threats at all. Ideology’s power to blind people and twist their understanding is truly astonishing.

An Open Letter to The Left: No, Libertarians Are Not Selfish

Dear progressives, Democrats, socialists, social democrats, democratic socialists, and those that generally identify with the colloquial version of the word “liberal”: No, libertarians are not selfish people. We don’t hate poor people, and we don’t want to see the less fortunate of our society left behind in what you might describe as “economic Darwinism.” My goal here, is to dispel this misconception and to help you gain an understanding of how libertarian principles relate to the concept of caring for the less fortunate.

Entrepreneurship is the Best Defense Against Hierarchy

Self-sufficiency often brings to mind recluses living in the woods, raising their own food, and building their own shelter. This doesn’t have to be the case though. Anybody who has the means of creating enough wealth to trade for their wants and needs is self-sufficient. You don’t need to raise your own food so long as you can trade with somebody who has a surplus of food and is willing to trade it with you. As an entrepreneur you cannot be fired by a boss and you’re not reliant on a state to protect you from an egregious employer.