As Connor Boyack recently discovered, there is no such thing as bad publicity. The creator of the popular Tuttle Twins children’s book series, which reinforces libertarian values and free-market principles, saw his book sales surge after an established progressive magazine wrote a lengthy feature article attacking the books.
Freedom is a most misused and misunderstood word. Rationality is often used to arrive at the irrational.
The fact that many people refuse to do what works is a flimsy reason to humor them. And it is a terrible reason to endorse clear-cut errors like, “They just can’t do it.”
California burns due to its unwillingness to thin out forests.
Unwanted bureaucracy steals your time as surely as taxation steals your money. Bureaucracy and taxation usually go together.
A brigade of pearl-clutching, virtue-signaling, cancel-culture keyboard warriors wants you to know that Cuties (Mignonnes — it’s actually a French film) is a bad, bad movie that no one should watch and that Netflix should immediately remove from its lineup.
My nine-year old daughter started attending some once a week homeschool classes. After the first week, I asked how she liked it. She said, “It’s OK. It’s fun to see people and I like lunch and recess. But the rest is weird.”
Political divisions in the USA now appear to have taken an unusually rigid form. There are two large blocs, the pro-Trumpers and the anti-Trumpers, who share little except each one’s hatred of the other. Trump’s policies, whatever they have been or failed to be, have relatively little to do with these divisions, which spring from a deeper source in the culture wars.
This episode features an interview of legal scholar and lawyer Randy Barnett from 2015 by Trevor Burrus and Aaron Powell, hosts of the Free Thoughts podcast. Barnett describes five rights—informed by natural law—that are crucial for properly structuring a society. He also shows how libertarian theories successfully counter the structural societal problems of knowledge, interests, and power.
I’ve seen people argue that commonplace irresponsibility shows why political government is necessary. They never explain how these naturally irresponsible people who won’t govern their own lives can be expected to responsibly govern the lives of thousands or millions of others once getting elected.