American Militias after the Civil War: From Black Codes to the Black Panthers and Beyond

The Civil War (1861-1865) was nothing less than a revolutionary reorganization of American government, society, and economics. It claimed almost as many lives as every other U.S. conflict combined and, by war’s bloody logic, forged the nation which the Founding Fathers could not by settling once and for all lingering national questions about state sovereignty and slavery.

War for Poverty

When a country is mired in poverty, violent revolution is the most emotionally appealing remedy.  So cinematic.  Since the powers that be almost never agree, any call for violent revolution is, in practice, a call for civil war.  But how well does the “remedy” of civil war actually work?

Late Bloomers and the Benefits of Delayed Success

At a dinner party several years ago, a woman and I chatted about education and parenthood. I had just met her and when I told her about our unschooling approach to education that prioritizes self-directed learning, she was visibly perplexed. “Don’t you worry about outcomes?” she asked. Yes, I replied. I want my children to be highly literate and numerate, to live a meaningful life tied to their interests and talents, and to have a strong sense of personal agency. “Well,” she responded, “for my kids, it might as well be either the Ivy League or jail.” She was only half-kidding.

Could Such a Man Care?

Nicolas Maduro now rules a land of chronic hunger, horrific crime, terrible fear, and mass exodus.  How does he maintain his dictatorship?  With a pact of steel between his ruling party, the military, the secret police, and on-site foreign allies – especially Cubans.  You would have to be mad to think that Maduro’s doing all this for the good of his people, or the good of the world.  His only credible motivation is power-lust gone wild.  Maduro is a pervert for power.

You Have No Right to Your Culture

Most complaints about immigration are declarative: “Immigrants take our jobs.”  “Immigrants abuse the welfare state.”  “Immigrants won’t learn English.’  “Immigrants will vote for Sharia.”  One complaint, however, is usually phrased as a question: “But don’t people have a right to their culture?”  When people so inquire, their tone is usually conciliatory, as if to say, “Surely, even you will accept this.”  My considered judgment, however, is that this challenge is a true Trojan Horse.  No one, no one, has “a right to their culture.”