We make way too many assumptions about the nature of evolution, without questioning true, false, or irrelevant. I will talk here about three.
Tag: evolution
The Learning Revolution versus The State
The world is in the midst of a learning revolution, yet those who wish to continue using education as a means of control do not want to acknowledge it. You can now learn more in an hour—online, for free—than you can in a full day on a college campus. Information has become superabundant and essentially free.
The Broken Infant Fallacy
The period between birth and roughly the age of five is troublesome for central planners. As long as children remain dependent on their parents — and not “society,” as controlled by the state — there’s a risk of them developing habits that will become impossible to break once they enter a state-sanctioned institution, i.e. Kindergarten.
The Role of War in a Voluntaryist Society
Most voluntaryists understand that war is one of the most terrible, wasteful, horrific tools at the state’s disposal. There can be no doubt that the death, devastation, and warping of the mind caused by war are terrible evils. But the question remains: “Is war ever justified?” Before a coherent answer can be given, we should first define war. If war is defined as a purely statist activity, then war is never justified for the simple reason that statism is never justified. However, if we include private, large-scale military operations in the definition of war, then war could be justified under certain specific conditions.
The Pendulum of American Extremes
The American Political sport is a unique beast. Something wholly original on the world stage. No, I’m not talking about “The American Experiment” in constitutional republics. That experiment has failed to produce lasting results, although it was a worthy try. No, what I mean is that unlike the rest of the western world, American politics grows more and more extreme at an increasing rate – a rate that should be alarming to most rational and peaceful people.
The Diabolical Genius That is Modern Government
You’ll recall that this series began by pointing out how worthless most “theories of government” really are. They’re not theories at all. They don’t explain anything. Instead, they are just wishful thinking…flattery…and apologia for the elite who use government for their own ends. The “social contract,” for example, is a fraud. You can’t have a contract unless you have two willing and able parties. They must come together in a meeting of the minds — a real agreement about what they are going to do together.
An Open Letter to a Statist
If you have an opinion about politics that differs from mine, I can’t just ignore the difference and get along with you. Why not? Because any “political” opinion that differs from mine necessarily includes you wanting men with guns forcing me to live my life, make my choices, and spend my money according to your preferences and whims. There is no such thing, and can be no such thing, as a tolerant statist. If you want peaceful coexistence, you have to stop advocating violent aggression against your fellow man.
The Political Cycle
A couple years ago, back when I was in the limited government phase of my political belief progression, I wrote down a very brief outline of what I believed to be the cycle of politics in most nations throughout history. Today I rewrote that outline based on voluntaryist principles.
Modern Copyright Built on an Obsolete Assumption
When copyright was reinstated in 1710, the justification was that of publishing being many orders of magnitude more expensive than authoring, and so without it, nothing would get published. But the Internet has reversed this assumption completely: publishing is now many orders of magnitude cheaper than writing the piece you want to publish.
The Civic Duty of an Anarchist
Ok, now I know what you’re thinking. “The civic duty? Do you even anarchy, bro?” No, I get it. We’re anarchists. We don’t vote. We don’t participate in elections. We think paying taxes is for schmucks, and actively look for ways to lessen how much we pay (if we pay at all *wink wink*), and generally, could not care less about the political process. It’s corrupt, fake, and full of deception, pay-offs, theft, armed robbery, and murder. A wise philosopher once said “Government is the price we pay for being uncivilized.” I get it. So how does an anarchist participate? Should an anarchist participate, even? Well, I think there are a number of ways that anarchists can engage the public, if we so choose (and we should).