An insight I had recently is on who we are raising as parents. We are not raising children, rather, we are raising adults. Childhood is a very small part of life for us. It only constitutes the first 15 years, or so. The importance of this insight, that we are raising adults, is a reminder that how we engage with our children and the behavior we model will determine the type of adults that they will be. I am not an authoritarian parent. I try hard to always be the type of parent who treats my children with respect. This entails, among other things, trying to understand the causes of any behavior incompatible with my preferences, clearly communicating (on their level) and negotiating with my children when our preferences are in conflict, and ensuring their safety as they satisfy their curiosity about the many marvelous things around them. Will this create adults who respect others, have empathy, negotiate for mutual benefit, and are always curious and learning new things throughout their life? I absolutely believe it will, and that’s today’s two cents.Open This Content
It’s difficult to emphathize with a protest against racism if empathy, at it’s core, is projection. To my knowledge, I have never been the victim of racism, nor have I ever victimized another on the basis racism. I do not believe that I have a racist bone in my body, but I have been, according to my perception, brutalized. No, not by the police, but certainly by authority figures, and mostly from early in life. Plus, I loathe authoritarianism. A protest against police brutality I can get behind and support and empathize with, but it’s driving me crazy that the narrative surrounding the current episodes of protests are focusing on racism, and not the authoritarianism inherent in monopolistic policing practices. Minneapolis City Council is pledging to dismantle their police department. Let’s hope this reduces the disgusting and shameful authoritarian impulse and spreads around the country. And that’s today two cents.Open This Content
I hate to admit it– it probably means I’m a horrible person– but I’m having fun. I’m enjoying the coronapocalypse. Just a little.
Yes, I feel a bit guilty for enjoying this as much as I am. I also know the enjoyment will fade the longer this goes on.
I feel bad for people who are really hurting and suffering. I feel awful for those who have lost loved ones. I have empathy for those who are scared. But this is the sort of thing I thrive on– at least for a while. It’s what I’ve prepared for… for decades.
Plus, I’ve been doing all I can for many years to tell people to prepare for this sort of thing. If they refused to listen…
I consider this a practice run for a real breakdown. I’m taking notes so I’ll be even more prepared next time. Yeah, I know every event will be different, but I still plan on learning from this one.
I’m doing what I can to keep my family members safe and healthy. Nothing is guaranteed, obviously. But that’s the case every day. I’ve had the rug pulled out from under me before.
My parents, who didn’t take the virus at all seriously at first– have gone into full-blown quarantine lock-down mode. I drop supplies and their mail for them in their garage and they go get it after I’ve left. I’m wondering if they are decontaminating it. As long as the electricity flows they aren’t going to be running out of food for a very long time, having multiple freezers and refrigerators. And quite the pantry, as well. I enjoy doing what I can to help them. My mom is sewing masks for the family and my dad is watching Hallmark Channel Christmas movies that he has recorded, I suspect they are both kind of enjoying this, too.
I’m fine on food and supplies for a long time– even if I couldn’t buy anything new. But I can, even though the food aisles have gone eerily empty. People might not be able to buy what they wanted, but there is something available. My yard– and every other yard in town– is chock full of edible “weeds”. No one will starve unless they choose to.
I’m taking long daily walks around town (as long a walk as I can take in this town– I zig-zag a lot) in the sun and fresh air.
Money has gotten tighter– your donations and subscriptions have become even more important than in the past (I also know some of you are probably losing income, too). I will get through this one way or another. Except in the unlikely event that the virus gets me– which I highly doubt it can.
I feel as though I am in my element– which is rare. I might as well have fun while I can.
Are any of you as awful as I am? Feel free to judge me.Open This Content
All the cries to “solve the homelessness problem”, especially by using political government, fall flat with me. It’s not that I’m heartless. I’ve even been homeless myself, so I should have empathy. But I also have experience with homeless people.
Years ago I met a homeless guy named Paul. He was nice enough, but it was clear he wasn’t “all there”. He had left his home in Kentucky and traveled in his car (I’m assuming it was his) to western Colorado. There he spent the nights in his car, which he kept parked in the back-country, and walked into town almost every day.
He told me tales of his affair with a ghost back in Kentucky, and told me he left home because his parents wanted to have him committed to a mental hospital. I could see their point.
I did what I could to help him. I taught him some survival skills I thought might help. I gave him a hatchet that had been mine since I was a teen and also gave him some candles and other things I thought he might benefit from. I gave him food a few times.
Paul liked to hang out in my store and visit. I did sometimes get tired of him– my enthusiasm for socializing can get used up pretty quick in any situation that’s not karaoke. He often smelled bad– but he did bathe at campgrounds from time to time.
The worst thing (for me) he did was hit on women who would come into my store– right in front of their husbands. I told him he had to stop this or he couldn’t come in my store anymore; he was driving away what few customers I had. This made him angry and he said he would come smash my front window that night. I had a few overnight armed vigils in the back of the store but he never acted on this threat. And soon enough, he acted like he forgot this had ever happened.
That summer, the sidewalk in front of the store was being torn out and replaced and I found an old horseshoe in the dirt under the concrete. I put it on display in my store. He became very interested in this horseshoe and wanted to take it to his car and let it “speak” to him overnight. So I let him.
He came back the next day with stories of what the horseshoe had “shown” him. He even wrote an account of some of this– minus the darkest parts about dismembered bodies in steel barrels– on a notepad I had given him. (See the scans at the bottom of the page.) He just told me those parts but didn’t include them in the written account for some reason.
But he became convinced the horseshoe was cursed and that was the reason my store wasn’t flourishing. Its presence was the problem.
He said I had to get rid of the cursed horseshoe before something horrible happened to me. To humor him I tossed it.
Oddly, things didn’t improve.
He told me one day that Fall that he was moving to Utah. He packed up his car, I contributed some gas money, and he took off. I thought that was the end of that.
A week or two later I saw a very scruffy-looking guy crossing the street and thought it looked like Paul. It was him and he was soon in my shop again. He was dirtier and smellier than ever before. It turned out he had driven almost to the Utah line, but then turned up the interstate and headed toward Denver, and then his car had stopped running. I don’t know if he was out of gas or if it broke down. He didn’t stick around to see, but started walking back “home”. That was over 130 miles, and maybe a lot more, depending on how far he’d gone on the interstate. He abandoned all his possessions there in his car on the side of the interstate, never to be seen again.
He said he’d gotten one ride– an insistent cop had picked him up on the west side of one of the very few towns along his route and dropped him off on the east side of town so he could continue his journey. He refused all other rides along the way, and slept in the grass beside the highway every night.
His feet were sore, and now he had no place to sleep at night. A preacher friend of mine happened to come in the store about this time and heard the story. He offered to have the town’s ministerial alliance pay for a hotel room. Paul refused, saying he wouldn’t accept anything from them because he didn’t know them. The preacher said, “but that’s what we do– help people who need help”. Paul was having none of it and my preacher friend finally went on his way.
So, instead of a nice hotel room, Paul started spending the nights in a porta-potty at the construction site of the new school. It was now late November, with the temperatures falling well below freezing, and often dipping below zero. I gave him a few candles for warmth.
I began to see less of him, usually only every few days or so.
Around this time there were reports of homes in that area being entered during the night– their toilets being used and food being eaten. Only one homeowner caught a glimpse of someone fitting Paul’s description walking away from their house. It was in the paper and I suspected it was him, but I never found out for sure.
Not long after that, Paul decided to go see if there were more opportunities for “the homeless” in Denver, and he somehow got a bus ticket and left, and I never saw him again.
One result of this experience is that it kind of made me skeptical about the homeless. Yes, he was only one example (although there have been others I’ve met who were very similar). But homelessness isn’t about a lack of homes. Paul had a home and he left. He had opportunities to be housed, he rejected the offers. He was a beggar and didn’t want anything to jeopardize his chosen lifestyle.
At least I don’t believe he was an addict; his mental issues were burdensome enough.
I know most (or all) of the beggars here locally are the same way. Their signs say they are stranded and need gas money, but they live in houses. Here. And have for years. Stranded? Where do they imagine they are going?
I was homeless for a time several years ago. But I didn’t sleep on the streets (I slept in the woods) and I didn’t get handouts or steal from anyone. I kept my job and worked to get myself out of that situation. But I also wasn’t addicted or mentally ill (some might disagree on that last point, though).
It doesn’t bother me if people choose to give to the homeless, but I know it’s not going to fix anything. Nor would building houses for them. They generally have issues beyond what those things can solve. Paul was a case in point.
Below, for posterity, are scans of Paul’s “horseshoe visions”.Open This Content
Are rights a human construct? Yes, obviously. As are ethics and empathy and many other things humans value to some degree. You might see those constructs expressed in similar ways in some other animals, especially among the Great Apes, but they only truly reach their human form in humans.
Rights are a human construct in that they only matter between humans, or between humans and something humans want to treat in a human-like way.
Rights don’t exist apart from sentient beings. They only exist within the brain, while still having consequences, with regard to interactions between those bearing the brains, in the physical world. The Universe doesn’t have rights or respect rights otherwise.
A rock will never respect anything’s “rights”, nor will a mosquito. The rock has no consciousness or will (free or otherwise) and a mosquito just does what it must to survive long enough to reproduce– it doesn’t concern itself with anyone else.
Being a construct doesn’t mean rights are imaginary. They are real– at least when you are speaking of human interactions. Life doesn’t turn out well if you don’t respect the rights of others at least a little bit. If you didn’t, you’d be worse than the worst psychopath, and you wouldn’t survive long. You’d be everyone’s enemy and everyone would be doing all they could to end you.
So, rights are a useful construct. And as long as I’m dealing with other humans (or creatures I want to treat humanely) I will respect rights and will expect mine to be respected by other humans as well.Open This Content
At the heart of debates around education freedom and school choice is the subtle but sinister sentiment that parents can’t be trusted. They are too busy, too poor, or too ignorant to make the right decisions for their kids, and others know better how to raise and educate children. Never mind that parents have successfully cared for and educated their children for millennia, ensuring the ongoing survival and continued success of our species.
Distrust of Parents
The parent has been viewed—and still is viewed—as a backward and harmful influence in the formative years of the child’s upbringing, an influence that must be corrected for and replaced by the “enlightened” professional teacher who has been trained, appointed, and funded by the state.
We see this distrust of parents play out in a number of policy areas, including most recently with the implementation of universal government preschool for four-year-olds (and increasingly three-year-olds) in cities like New York and Washington, DC, and in academic reports arguing for “Cradle to Kindergarten” government interventions. These efforts are nearly always framed as helping parents, taking the burden off of low- and middle-income families, and addressing inequality and achievement gaps. But the message is clear: parents, and especially disadvantaged parents, can’t be expected to effectively raise their children and see to their education without the government’s help.
Some researchers say this outright. In an article published in this week’s Washington Post about alleged summer learning loss among schoolchildren, Kelly Chandler-Olcott suggests that to fix the problem, we need to stop expecting parents to nurture their children during the summer months and instead rely on experts to do it for them. She writes:
Also troubling is the assumption that families, not educators, should promote learning in specialized areas such as mathematics, reading and science. Although families from all walks of life promote varied kinds of learning in everyday life, most parents lack preparation to address academic subjects, and their year-round obligations don’t end just because school is out for their offspring.
This is during the summertime, mind you, when parents have long been responsible for the care of their children. Apparently now the academic crisis is so dire, particularly for low-income children, and parents’ “year-round obligations” are so huge, that we should entrust others to do throughout the summer months what seemingly didn’t work well during the academic year. As I wrote at NPR, we need to ask ourselves if kids can so quickly forget during summertime what they purportedly learned during the school year, did they ever really learn it at all? And if “most parents lack preparation to address academic subjects,” then what does that say about the education they received through public schooling?
“Perennial Force” of Parenthood
The idea that parents get in the way of children’s education and can halt their flourishing is nothing new. As he was designing the architecture for compulsory mass schooling in the 19th century, Horace Mann argued that education was too important to be left to parents’ discretion. He explained that strong parental bonds are obstacles to children’s and society’s development, writing in his fourth lecture on education in 1840:
Nature supplies a perennial force, unexhausted, inexhaustible, re-appearing whenever and wherever the parental relation exists. We, then, who are engaged in the sacred cause of education, are entitled to look upon all parents as having given hostages to our cause.
Mann goes on to say that “just as soon as we can make them see the true relation in which they and their children stand to this cause, they will become advocates for its advancement,” supporting the complete shift in control of education from the family to the state. It’s for the good of all, Mann said—except for parents like him who homeschooled his own children while mandating forced schooling for others.
The solution is for parents to push back against creeping government control of education and child-rearing. Don’t be wooed by the siren song of feigned empathy for your burdens of work and family. Don’t be convinced of the false belief that you are incapable of caring for your children and determining how, where, and with whom they should be educated. Don’t let your “inexhaustible” parental instincts be weakened by government guardians who think they know what is best for your child. Demand freedom and choice.
Parents are powerful. They are not perfect, and they do fail, but they are more perfect and fail much less than state agents and government bureaucracies intoxicated by authority and ego. They should take back control of their children’s education by advocating for parental choice and resisting efforts to undermine their innate capacity to care for their children’s well-being.
Place trust in the “perennial force” of parenthood, even when—or perhaps especially when—others distrust it.Open This Content