What I’m going to say about Chandran Kukathas’s latest book, Immigration and Freedom, does not constitute a book review. Think of it instead as a book alert. Even having read only the preface and a couple of chapters, I am confident it is a book that fans of liberty will be interested in. You can tell by the title.
I could be wrong, but everything I’ve seen and read about Critical Race Theory (and Woke-ism) leads me to believe that at it is fundamentally about making so-called “White” people feel ashamed of the color of their skin.
What exactly is moral fanaticism? Like moral relativism, moral fanaticism is a meta-ethical theory – a theory about moral facts and moral reasoning. Moral relativism says, roughly, that there are no moral facts, and moral “reasoning” is just thinly-veiled emoting. Moral fanaticism, in contrast, affirms that there are moral facts, but pretends that thinly-veiled emoting is ironclad moral reasoning.
If you had set out to construct a foreign policy designed to impose indescribable suffering on millions of innocent people around the world, you’d have a tough time coming up with anything more systematic and effective than U.S. foreign policy.
I’ve said it before and I’ll say it again: Bioethics is to ethics as astrology is to astronomy. If bioethicists had previously prevented a hundred Tuskegees from happening, COVID would still have turned the existence of their entire profession into a net negative for humanity. Verily, we would be better off if their field had never existed.
As data on the unintended consequences of pandemic policy becomes gloomier, policy makers are beginning to acknowledge tradeoffs.
We are now unquestionably at a crisis point for free speech, academic freedom, and intellectual diversity in higher education. Ritualistic denunciations of faculty who dissent from consensus, under the thin veneer of combating “misinformation,” are now practiced by prominent universities and broadly accepted within higher education.
The main function of the state is to redistribute wealth from the productive class to the political class. That’s inherently an upward redistribution, and the “middle class” is half-fish, half-fowl: Partly productive class, partly a hodgepodge of political constituencies well-positioned to grab a share of the grift as bribes for their continuing support.
The new University of Cambridge paper is the first longitudinal study to trace the mental health effects of lockdowns and social isolation on younger children.
Episode 436 welcomes back Shepard the Voluntaryist to chat with Skyler on the following topics: his ongoing radio show and podcast; an exploration of positive and negative consequences; human interference in natural consequences; intended and unintended consequences in politics and economics; what people going along with monopolistic government means for the idea of people going along with competitive government (free society); never letting a crisis go to waste as a voluntaryism popularizer; the consequences of immortality and “The Good Place” television show; the negative consequences of world peace and the positive consequences of world conflict; and more.