How to Make Friends

I’ve been lucky enough to make a handful of good friends, awesome people who are sucking the juice out of life, who wake up every day with gratitude and energy. I’m lucky to have them, and it makes me reflect on what I’ve done right, and what they do all the time when making connections with people. Here’s what I’ve learned. It’s not a comprehensive guide, nor will it work for everyone. I still hope it’s useful.

Anarchism as Constitutionalism

Trying to refute anarchism by pointing to undesirable instances of anarchy is about as bad an argument as trying to refute Bidinotto’s advocacy of government by pointing to the Soviet Union or Nazi Germany. Whether a state is horrendous or decent depends in large part on its constitutional structure; whether an anarchic society is horrendous or decent likewise depends on its constitutional structure.

A Path To Liberty

As a path to liberty, violent attacks against the government seem to be a doomed strategy, for several reasons. For one thing, they’re experts at violence; it is their core competency. For another, violent revolutions tend to attract many people who like violence for its own sake. These folks will at best stir up trouble; at worst, they’ll use the turmoil to their own ends, and people with actual functioning consciences will be lined up against the wall and dispatched.

Is the Non-Aggression Principle Self-Negating? You Decide!

A person named Jared emailed me out of the blue about a week ago with the following letter. It contains a request for feedback followed by an argument that the Non-Aggression Principle as made popular by Murray Rothbard was self-negating on the grounds that the creation of private property is an act of aggression. What ensued were several letters back and forth in which we both flesh out the other’s argument and offer our critique. In the end we understood each other better, but alas no consensus was reach.

The Role of War in a Voluntaryist Society

Most voluntaryists understand that war is one of the most terrible, wasteful, horrific tools at the state’s disposal. There can be no doubt that the death, devastation, and warping of the mind caused by war are terrible evils. But the question remains: “Is war ever justified?” Before a coherent answer can be given, we should first define war. If war is defined as a purely statist activity, then war is never justified for the simple reason that statism is never justified. However, if we include private, large-scale military operations in the definition of war, then war could be justified under certain specific conditions.

The Violence And Justice Monopoly

Almost all of us hold two beliefs which contradict a third near-universal belief. The first is that a state, however else defined, is a geographic monopoly of security and justice. One cannot appeal a ruling beyond the state, and whatever private providers of security and justice may exist, they do so in pronounced subservience to and supervision by the state. The second is that monopolies invariably cause high prices and low quality.

Compassionate Connection: Attachment Parenting & Nonviolent Communication

How do we deal with a two-year-old when he grabs every toy his friend plays with? What do we say to a four-year-old who screams in rage when her baby brother cries? How do we talk with a ten-year-old about the chores he has left undone, again? What strategies will keep our teenager open with us – and safe? Nonviolent Communication (NVC), sometimes referred to as Compassionate Communication, offers a powerful approach for extending the values of attachment parenting beyond infancy. A process for connecting deeply with ourselves and others, and for creating social change, NVC has been used worldwide in intimate family settings as well as in organizations, schools, prisons, and war-torn countries.