Negroes With Guns: The Untold History of Black NRA Gun Clubs and the Civil Rights Movement

Black NRA Gun Clubs

With the violent crime rate increasing disproportionately in urban communities, it’s no surprise that a recent phone survey of black voters found that 80 percent felt gun violence was an “extremely serious” problem. However, it seems this surge in violence actually has many in the black community changing their views on gun ownership.

In 1993, 74 percent of African-Americans favored gun control. Fast forward to 2018, and a Crime Prevention Research Center report found that concealed carry permits are on the rise – especially among minorities. In Texas alone, the number of blacks with permits has grown by almost 140 percent since 2012. Overall, this growth in the number of permits for blacks is happening 20 percent faster than for whites.

This increasingly positive attitude toward firearms might not be a new paradigm, but rather a return to form.

In this three-part series on militias in America, Early American Militias: The Forgotten History of Freedmen Militias from 1776 until the Civil War and American Militias after the Civil War: From Black Codes to the Black Panthers and Beyond provide detailed looks at the history of militias in early and post-Civil-War America. This guide takes a final look at how militias played a vital role in the Civil Rights Movement, an important piece of America that’s missing from our history books.

Robert F. Williams and Armed Black Self-Defense

Few are aware that weapons played a pivotal part in the American Civil Rights Movement, specifically through Robert F. Williams. A curious figure in American history, Libertarians are quick to lionize him and his radical approach to black self-defense, but they’ll quickly cool when they learn of his longstanding association with leftist totalitarian politics and governments. Conservatives likewise might initially find themselves infatuated with a man who did not wait for “big government” to deliver his people, but rather leveraged the Second Amendment. Liberals, for their part, might find something to admire in Williams’ notion of liberation, but will recoil in horror when learning that his preferred vehicles for change were the NAACP (great!) and the NRA (terrible!).

Williams was many things, but chief among them was a harbinger of things that would come long after he had fled the United States for what he considered greener pastures in Fidel Castro’s Cuba. He stands across the divide, separating the non-violent, electoral, protest-oriented phase of the Civil Rights Movement in the early 1960s from the later, more militant and direct-action-oriented phase that would arise in the mid-to-late 1960s as the movement became more frustrated (particularly after the assassination of Martin Luther King).

Born in North Carolina in 1925, Williams’ experience mirrors that of many African-Americans of his generation. He moved to Detroit as part of the Second Great Migration, where he was privy to race rioting over jobs. He served in the then-segregated United States Marine Corps for a year and a half after being drafted in 1944. Upon returning to his North Carolina hometown, Williams found a moribund chapter of the NAACP. With only six members and little opposition, he used his USMC training to commandeer the local branch and turn it in a decidedly more military direction. The local chapter soon had over 200 members under Williams’ leadership. If nothing else, his leadership was effective at building the movement from the ground up.

Black NRA Gun Clubs KKKAn early incident is particularly instructive in how effective these new tactics were. The KKK was very active in Monroe, with an estimated 7,500 members in a town of 12,000. After hearing rumors that the Klan intended to attack NAACP chapter Vice President Dr. Albert Perry’s house, Williams and members of the Black Armed Guard surrounded the doctor’s house with sandbags and showed up with rifles. Klansman fired on the house from a moving vehicle and the Guard returned fire. Soon after, the Klan required a special permit from the city’s police chief to meet. One incident of self-defense did more to move the goalposts than all previous legislative pressure had.

Monroe’s Black Armed Guard wasn’t a subsidiary of the Communist Party, nor an independent organization like the Black Panther Party that would use similar tactics of arming their members later. In fact, “Black Armed Guard” was nothing more than a fancy name for an officially chartered National Rifle Association chapter.

His 1962 book, Negroes With Guns, was prophetic for the Black Power movement to come later on in the decade. But Williams is noteworthy for his lack of revolutionary fervor, at least early on. Williams was cautious to always maintain that the Black Armed Guard was not an insurrectionary organization, but one dedicated to providing defense to a group of people who were under attack and lacking in normal legal remedies:

To us there was no Constitution, no such thing as ‘moral persuasion’ – the only thing left was the bullet…I advocated violent self-defense because I don’t really think you can have a defense against violent racists and against terrorists unless you are prepared to meet violence with violence, and my policy was to meet violence with violence.

Robert Williams

Williams himself is an odd figure, not easily boxed into conventional political labels. While often lauded, for example in a PBS Independent Lens hagiography, it’s worth noting that Williams spent a number of years operating Radio Free Dixie, a radio station broadcast from Communist Cuba that regularly denounced the American government. He urged black soldiers to revolt during the Cuban Missile Crisis. Williams personally praised the Watts riots in 1966, simultaneously invoking “the spirit of ‘76.” Radio Free Dixie ceased operations in 1965, when Williams relocated to Red China at the personal request of Chairman Mao Zedong (hardly a proponent of freedom). Williams happily accepted, and this is where he remained for the rest of his exile from the United States – avoiding dubious charges of kidnapping white activists, Williams claimed he was defending from Klan attacks.

However, it’s not entirely fair to brand Williams a pliant, party-line Communist, either. Even while hobnobbing with the elite of the Chinese Communist Party, Williams regularly denounced the U.S. Communist Party as “Gus Hall’s idiots.” To some degree, this reflects internal divisions in the international Communist movement at the time, with national parties and internal factions lining up between Moscow and Beijing. But he also refused to rule out any sort of deal between himself and the federal government – or the far right, for that matter – on the grounds that he would do anything to avoid prison. He gave speeches in China denouncing the United States, including one where he associated Robert Kennedy with an alleged system of international white supremacy.

Upon returning to the United States, Williams was put on trial for the alleged kidnapping and was extradited to North Carolina from Michigan. By the time his case went to trial in 1975, it was a cause celebre among the American far left and the charges were soon dropped. His later years were marked by a lack of political activity. He received a grant from the Ford Foundation to work in the Center for Chinese Studies at the University of Michigan. He seemed to have little interest in leading the more militant, Black Power incarnation of the Civil Rights Movement that had emerged in his exile. The title of his New York Times obituary is rather telling: “Outspoken and Feared but Largely Forgotten.”

Williams is a confusing figure, one that’s hard to figure out and even harder for people of any political persuasion to take a hard line in favor of. An iconoclast and a malcontent, he was simultaneously capable of self-sacrifice, exiling himself from his homeland, as well as blatant (and almost certainly appropriate) self-interest, ready to cut any kind of a deal to keep himself out of jail. No matter what your opinion is of Robert F. Williams and his role in bringing together blacks and guns, one thing’s for sure – we won’t be seeing him on the front of dollar bills any time soon.

Continue reading Negroes With Guns: The Untold History of the Black NRA Gun Clubs and the Civil Rights Movement at Ammo.com.

Open This Content

The Down Side of Impeachment

Unless there’s some dramatic change in the political landscape over the next month or so, I believe that the US House of Representatives will impeach President Donald Trump.

Unless there’s some dramatic change in the political landscape between now and Trump’s trial in the US Senate, I don’t believe the Senate will vote, by the necessary 2/3 majority, to convict him.

Taken together, those two outcomes constitute a bad thing. Here’s why:

If I’m correct on the first count, Donald Trump will become the third US president to be impeached by the House (the first two were Andrew Johnson in 1868 and Bill Clinton in 1998).

If I’m correct on the second count, Donald Trump will become the third US president to be acquitted by the Senate.

When Johnson and Clinton were impeached, no reasonable doubt remained that they were guilty of at least some of the charges laid in their articles of impeachment. Johnson had indeed dismissed Secretary of War Edwin Stanton from office after the Senate had voted not to concur with his dismissal. Clinton had indeed lied under oath concerning his sexual relationship with Monica Lewinsky.

If Donald Trump is impeached, he will likewise be charged with one or more things which he, beyond a reasonable doubt, actually did.

In theory, the House’s job is to decide whether or not an act is worthy of impeachment, and the Senate’s job is only to determine whether or not the president actually committed that act.

In real life, this will make three times out of three that the Senate engages in a form of jury nullification. At least 34 Senators will vote, in the face of facts plainly demonstrating guilt, to acquit.

Blame partisan bias if you like.

Or, if you prefer, accept some Senators’ claims that they disagree that the acts in question, though proven, rise to the level of treason, bribery, or “high crimes and misdemeanors.”

Either way, a three for three record of acquittals sends a message to every future president:

So long as your party can whip 34 Senators into line to vote against conviction, anything goes.

Fans of the separation of powers envisioned in the Constitution have bemoaned “the imperial presidency” since the 1960s.

Trump has openly and routinely hacked away at that fraying separation. Impeachment and acquittal would be an injection of steroids in his sword arm.

Absent conviction, impeachment isn’t just useless, it’s catastrophic.

Open This Content

American Gun Ownership: The Positive Impacts of Law-Abiding Citizens Owning Firearms

It’s no secret that mainstream press coverage of gun ownership in the United States tends to be in favor of gun control – especially when those reporting on the topic are not firearm owners themselves. Journalists focus on how many people are killed by guns, how many children get their hands on improperly stored firearms, and how many deranged individuals go on shooting sprees.

This anti-gun news bias is widespread among the “urban elite” who have very little personal experience with guns and yet write for influential newspapers like The New York TimesWashington Post, etc. Despite this bias, law-abiding private citizens owning guns does have positive impacts on American society that often go unreported – many of which are significant.

Criminals and the Armed Citizen

Perhaps the most notable impact of gun ownership on American society is how it influences the behavior of criminals.

The fact is, criminals fear armed citizens more than they do the police. There’s many reasons for this, but here are the most prominent:

  • Police are rarely onsite during a crime.
  • Police are bound by policy and procedures, and are trained to only use their firearms if it’s absolutely necessary.
  • Civilians are also less trained.

In a research study sponsored by the United States Department of Justice, James Wright and Peter Rossi interviewed over 1,800 incarcerated felons, asking how they felt about civilians and gun ownership. Thirty-three percent of these criminals admitted to being scared off, shot at, wounded, or captured by a gun-owning victim. Sixty-nine percent of them knew at least one other criminal who had similar experiences. Nearly 80 percent of felons also claimed that they intentionally avoid victims and homes that they believe may be armed.

This shows that at least one in three criminals has been deterred because of an armed citizen, and that four out five avoid victimizing people that have guns.

Law-Abiding Gun Owners & Defensive Gun Use

Advocates of civilian disarmament tend to scoff at the capabilities of everyday gun owners. Many believe that guns in the hands of normal people are crimes waiting to happen. However, thanks to the research of individuals such as John Lott, we now have evidence showing that gun owners are some of the most law-abiding segments of the American population.

Lott drew the example of concealed license holders when compared to law enforcement:

Concealed-handgun permit holders are also much more law-abiding than the rest of the population. In fact, they are convicted at an even lower rate than police officers. According to a study in Police Quarterly, from 2005 to 2007, police committed 703 crimes annually on average. Of those, there were 113 firearms violations on average.

With 683,396 full-time law enforcement employees nationwide in 2006, we can infer that there were about 102 crimes by police per 100,000 officers. Among the U.S. population as a whole, the crime rate was 37 times higher than the police crime rate over those years – 3,813 per 100,000 people.

Not only are gun owners very law-abiding, they are also quite capable of defending themselves against criminals. Criminologists Dr. Gary Kleck and Dr. Marc Gertz carried out a study that found 2.2 to 2.5 million cases of defensive gun use (DGU). Around 1.5 to 1.9 million of these cases involved handguns. There is reason to believe that DGU numbers completely overshadow the criminal use cases of guns.

However, in today’s era of outrage politics, many incidents of DGU go under the radar because of their lack of shock appeal that does not make for good headlines.

A Sense of Security

Most people realize that law enforcement cannot be everywhere, yet so many rely on nothing but a 911 call to protect both their home and those inside it. For those who live in remote areas, it can take an hour or more for first responders to arrive after an emergency call, but in most cases, even five minutes is too long. But when a homeowner is armed and trained, the sense of security increases.

Thanks to modern psychology, we know that people need this sense of security in order to grow and develop into healthy adults. Not surprisingly, privately owned guns provide that. Sixty-three percent of Americans now believe that having a gun in the house increases safety. While some may dismiss the importance of feeling secure and safe, or claim that another person’s desire for safety makes them feel unsafe, it is by far the most basic of human needs. And without it, people are left feeling frightened, angry, and defensive – often unable to reach, or even focus on, higher goals.

Continue reading American Gun Ownership: The Positive Impacts of Law-Abiding Citizens Owning Firearms at Ammo.com.

Open This Content

Competing Political Gangs and Their Territories

I took a walk recently, just to the bank. It turns out that’s 1.1 miles, one way. On this walk, I crossed a state border. Twice.

Strange. I felt no difference when I crossed, but suddenly a whole new collection of crimes was possible, while other activities suddenly became non-crimes. Just from crossing that imaginary line. Going both ways.

On one side I could have legally been carrying a bowie knife, a sword, or a switchblade. On the other side I’m fairly sure a switchblade would have been punishable– less sure about the Bowie knife. (The political gangs probably frown on me not knowing or caring much about their opinions.)

On one side of the line Cannabis is legal for medicinal use– and may be legal for recreational use before long. On the other side, the state and local political bullies are digging in their heels to keep from being dragged into the 21st Century.

The state line corresponds to a county line (obviously) and a line between towns. On one side of the line, in one town, people can keep chickens and other livestock. On the side of the line, where my house is, the political bullies forbid such responsible behavior.

Arbitrary rules based on nothing more than on which side of an imaginary line I happen to be standing, even though I can easily cross back and forth. Absurdity.

Political borders and the “laws” which go with them are total hogwash.

Open This Content

The Not-So-Just World Hypothesis

I’ve long been skeptical of what psychologists call the Just World Hypothesis.  A standard statement:

[T]he just-world hypothesis is the tendency to attribute consequences to—or expect consequences as the result of—a universal force that restores moral balance. This belief generally implies the existence of cosmic justice, destiny, divine providence, desert, stability, and/or order, and is often associated with a variety of fundamental fallacies, especially in regards to rationalizing people’s suffering on the grounds that they “deserve” it.

One of the main forms of (alleged) evidence in favor of the Just World Hypothesis is that people derogate and blame the victims of crimes.  But I’ve simply never noticed this in real life.  All I’ve seen, rather, is that people claim that other people derogate and blame the victims of crimes.

To explore these doubts, I ran three Twitter polls.  Yes, I know this is far from decisive evidence.  But I still trust it more than many of the studies that got the Just World Hypothesis off the ground.

I started with two paired survey questions:

Responses match my expectations.  Virtually no one thinks that crime victims are “highly” or even “somewhat” blameworthy.  Almost everyone thinks that crime perpetrators are “highly” or at least “somewhat” culpable.

My last survey zoomed out to the Big Question:

Well look at that!  Disbelievers in the Just World Hypothesis outnumber believers by over 2:1.  Only 3% of respondents think the world is “Very just.”

Are my respondents atypical?  Indubitably.  Nevertheless, I have much more confidence that my results will replicate on a national representative sample than the published academic work on this topic.  If anyone wants to try, feel free to use my questions!

Open This Content

Terrorism vs. Just War Theory

I was planning to write an original piece on this topic, but soon discovered that better work already existed.  Most notably, here’s a summary of a talk Michael Walzer delivered in 2007.  It starts with some boilerplate:

Whether terrorism is wrong is a question that is often answered badly or at least inadequately, according to Walzer, who defines terrorism as the random killing of innocent people, in the hope of creating pervasive fear. “Randomness and innocence are the crucial elements in the definition,” said Walzer. “The critique of this kind of killing hangs especially on the idea of innocence, which is borrowed from ‘just war’ theory.”

By “innocence” Walzer means those noncombatants who are not materially engaged in the war effort. “These people are ‘innocent’ whatever their government and country are doing and whether or not they are in favor of what is being done,” Walzer explained. “The opposite of ‘innocent’ is not ‘guilty,’ but ‘engaged.’ Disengaged civilians are innocent without regard to their personal morality or politics.”

Terrorism attacks this notion of innocence and treats civilians as legitimate targets. The long-term purpose of the fear that terrorists inspire is the collective destruction, removal, or radical subordination of individuals as an associated group. “It is who you are, not what you are doing that makes you vulnerable; identity is liability,” said Walzer. “And that’s a connection that we are morally bound to resist.”

Implicit in the theory of just war is a theory of just peace, Walzer said, meaning noncombatant immunity protects not only individual noncombatants but also the group to which they belong. “Just as the destruction of the group cannot be a legitimate purpose of war,” observed Walzer, “so it cannot be a legitimate practice in war.”

But then it gets good:

Terrorism is a strategy that is chosen from a wide range of possible strategies, according to Walzer. “For many years, I have been insisting that when we think about terrorism we have to imagine a group of people sitting around a table, arguing about what ought to be done,” said Walzer. “When terrorists tell us that they had no choice, there was nothing else to do, terror was their last resort, we have to remind ourselves that there were people around the table arguing against each of those propositions.”

More importantly, I would add, even the best minds just aren’t very good at predicting outcomes controversial among experts.  So as a practical matter, anyone claiming to know with confidence that terrorism is a last resort when many experts disagree is negligent at best.

Once terrorists choose terrorism, the answer as to how we should fight them, said Walzer, “is simple in principle, though often difficult in practice: not terroristically. That means, without targeting innocent men and women.” The second answer, according to Walzer, is within the constraints of constitutional democracy. “Right-wing politicians often insist that it isn’t possible to live with either of these limits: they sit around the table and argue for prison camps like Guantanamo or the use of ‘harsh’ interrogation methods,” said Walzer. “We must be the people at the table who say ‘no.’”

In particular, said Walzer, we must “insist at the outset that the people the terrorists claim to represent are not themselves complicit in the terror.” Just as the “terrorists collectivize the guilt of the other side, insisting that every single person is implicated in the wrongful policies of the government,” Walzer explained, “the anti-terrorists must collectivize in the opposite way, insisting on the innocence of the people generally.” Likewise, where terrorists dismiss the notion of collateral or secondary damage, setting out instead to inflict as much primary damage as possible, anti-terrorists have to “distinguish themselves by insisting on the category of collateral damage, and doing as little of it as they can. The rules of jus in bello apply: soldiers must aim only at military targets and they must minimize the harm they do to civilians.”

Walzer then echoes one of my earlier pacifistic analogies between waging war and fighting crime:

Once governments learn to kill, according to Walzer, they are likely to kill too much and too often so moral and political limits must be imposed. “The hard question in war is what degree of risk we are willing to accept for our own soldiers in order to reduce the risks we impose on enemy civilians,” said Walzer. “When the police are chasing criminals in a zone of peace, we rightly give them no latitude for collateral damage. In the strongest sense, they must intend not to injure civilians—even if that makes their operation more difficult and even if the criminals get away. That seems to me roughly the right rule for people planning targeted killings.”

If terrorists use other people as shields, then anti-terrorists have to try to find their way around the shields, Walzer said, just as we would want the police to do.

I severely doubt Walzer would buy my case for pacifism, but after reading this, I really wonder why.

Open This Content