Tag: gender

The History of Private Schools: How American Education Became a Political Battleground

Brian Miller

“He alone, who owns the youth, gains the future.” – Adolf Hitler

Public schools are so ubiquitous and ingrained in American culture that one could easily be forgiven for thinking that we, as a nation, have always had them. However, public schools are a relatively recent invention. Federal funding for public schools is a recent anomaly, dating back to the days of President Jimmy Carter. His successor, President Ronald Reagan, famously tried to dismantle the Department of Education to no avail.

Public schools being an arm of the state are indoctrination centers. This becomes increasingly true as basic skills such as the old “three Rs” of “reading, writing and ‘rithmatic” are jettisoned in favor of climate change, critical race theory and gender ideology – all of which are now part and parcel of a public education in the United States. As if this weren’t troubling enough, public schools are largely funded by property taxes on housing. These taxes, which are paid generally on a bi-annual basis, are confiscated from people whose children do not even attend public schools. What’s more, these taxes require people to effectively pay rent on owned property under penalty of losing their homes.

We do not have to look far for an alternative to the world of public schools. Throughout most of American history, education has been the purview of parents, the church, and other private institutions. The rise of public education in the United States is a story of violence and coercion that is largely hidden from the public record. After reading this, you will never view public schools in the same light ever again.

Continue reading The History of Private Schools: How American Education Became a Political Battleground at Ammo.com.

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Find Community, Give, Receive, Repeat

James Walpole

Last night at a beer garden here in Atlanta, I got to see what a healthy modern tribe could look like.

I was meeting with dozens of new and old participants, alumni, and team members from Praxis, the startup apprenticeship program that helped launch my career. If it sounds like a staid old business conference, it wasn’t.

The atmosphere most closely resembled a family reunion more than anything. People were snapping photos and perching on picnic tables, and everyone felt free to talk to everyone else. Shared values and mission brought together people of different genders, ethnic backgrounds, places, ages, religions, and more.

Because of all the differences we brought to the gathering, there was this beautiful cycle of exchange at play – particularly between veterans and beginners. I received affirmation and welcome from mentors and role models. They received thanks and praise from me. I gave affirmation and welcome to younger, newer members of the community. They in turn honored me for my experience.

Everyone had a role to play in the cycle of exchange that comes with a healthy community – and everyone walked away with something. Communities like last night’s little ephemeral gathering provide opportunities to work, explore, play, support others, and receive support and encouragement ourselves. For me (and I suppose for many people), it felt good to play our roles well within that.

The giving and receiving of a healthy community (reciprocal respect and affirmation) is just *right*, and last night’s event was a small glimpse of what life can be like inside that flow.

What if that giving and receiving wasn’t an exception?

What if we engaged ourselves meaningfully as members of as many communities as possible? Or as meaningfully as possible in single communities?

Obviously adding value and receiving value from community isn’t something that can be done haphazardly. But given that stable, geographically-fixed tribes aren’t a thing anymore, we are going to have to work harder to replicate the feelings of closeness and reciprocal respect and love that we need.

Fortunately, I’m lucky enough to get community (and especially that reciprocal respect-affirmation cycle) in jiu jitsu classes, at church, at work, in my small group, and with my accountability partners. But even these small pockets of integrated community aren’t enough. I want to go deeper into relationship there, and I want to cultivate more areas where I can find reciprocal respect and affirmation.

I’m not one to harp on how we *need* other people (we do to some extent, just like we need independence). But community – and giving and receiving inside community – is not so hard to find and not so hard to recognize as one of life’s great gifts. Let’s make it the rule, not the exception.

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The Weakest Generation

Parrish Miller

“What is wrong with people today?”

It’s a question we hear frequently, in many different forms, but all are probing at an increasingly obvious observation. Previous generations entered their thirties with families, houses, and a decade or more of meaningful work experience under their belt. They bought used cars, built small starter homes, worked their asses off, and somehow made it work. Their families grew as did their homes, they got better jobs, started businesses, saved for retirement, and dressed pretty damn well doing it.

Contrast that with the weakest generation which can’t figure out why spending a quarter of a million dollars getting a sociology degree won’t make them happy and provide them the standard of living to which they believe they are entitled. Millennials have extended childhood from 18 to at least 26 (when the big mean government forces them off mommy and daddy’s healthcare plan), while they save nothing, own nothing (other than $50 T-shirts and $200 jeans), and wonder why “the system” continues to fail them.

As it turns out, sharing a downtown loft with a horde of dysfunctional roommates, taking an Uber every time you need to travel, and using Postmates instead of going grocery shopping doesn’t exactly create functioning adults.

There is plenty of blame to go around. Helicopter parenting, participation trophies, a lack of real-world experiences and work (whatever happened to summer jobs?), and the systemic failures of higher education have all played their part. Let’s talk a bit about the last one.

America’s modern higher education system has failed to provide marketable skills to an entire generation (going on two now) while massively increasing costs due to ever more bloated administration and taking on a host of projects designed to accomplish social goals rather than to prepare people to be productive. This is not an insignificant contributor to our country’s present sad state of affairs.

They’re depressed!

Every year or so, it seems that the estimated number of depressed people increases. Current estimates claim that 15 percent of the adult population will experience depression at some point in their lifetime. Could it be that the increase in depression is less about any fundamental changes in brain chemistry and more about people allowing themselves to sit around thinking about how bad they imagine their lives to be compared to whatever unrealistic and unrealized fantasies they have concocted?

People have always felt sad, had bad days, and sometimes felt like not getting out of bed. They did it anyway. They got up, put their boots on, did their damn job, took care of their families, and focused on what mattered instead of on their aversions and phobias. Busy people don’t have time for prolonged bouts of introspection and discontent.

I understand that mental health is important. It’s a core component of well-being, in fact, but I believe that people are looking in the wrong direction. Mental health and well-being are not being improved by our modern society—they are being made worse. This hyperfocus on “self-actualization” and other pseudo-scientific nonsense is (quite literally) driving people crazy. Life will never be perfect and happiness is a decision more than it is a reaction to circumstances or environment. Humanity (as a species) has long benefited from the structure of people getting married, having children, producing wealth, and training the next generation to do the same.

Today, people are questioning the basic science of their own existence, mutilating their bodies, attempting to restructure the primary building blocks of society and humanity, all while going into debt and rejecting fundamental biological imperatives. Humanity isn’t evolving at this point. It’s (over) thinking itself out of existence.

The downside of freedom

Let me go on record as being an unequivocal supporter of individual freedom. You absolutely have the right to do or not do whatever you choose so long as you do not aggress against the life, liberty, or property of others in the process. That said, it is still possible to use (or misuse) one’s freedom in a manner which is harmful to oneself and which, if widely adopted, could lead to the downfall of the human race. I’m not just talking about excessive heroin use, either.

Among millennials (although the trend is spreading), there is a growing tendency to question everything—even basic truths and fundamental realities. They question their genders and their sexuality, their purpose in life, their reason for existence. They search for hidden and higher meanings in everyone and everything, all the while condemning those who prefer a more forthright existence. Saving the whales is no longer enough—now they want to save the planet (perhaps the next generation will task themselves with saving the galaxy) as if they are the superheroes of their childhood imaginations.

The result is something of a lost generation. They are not aimless, exactly, but by taking aim at everything, they are effective at nothing. Rather than focus on the fundamentals of career and family, they search for meaning through social justice campaigns and wars against those who hold unpopular or traditional views.

And yet they are still unhappy and unfulfilled.

This situation can be vividly observed in millions of disaffected young Americans embracing the tenets of socialism as preached by a septuagenarian millionaire who has convinced them that their happiness is contingent on torpedoing the economy for short-term gain. Perhaps they will be happy when they are reduced to eating zoo animals as has happened recently in the “socialist paradise” of Venezuela.

What now?

The solution to these problems isn’t particularly complicated, but its implementation is far more difficult. The solution is a return to the proven principles of hard work and free markets that transformed America from an agrarian colony to an economic powerhouse unrivaled in human history.

Human beings thrive when they are busy and productive. Sitting around a coffee shop debating which pronouns most effectively convey one’s chromosomal ambivalence is not the key to happiness. We need purpose and ambition for our lives to have meaning. We need work and responsibly to give us a reason to get out of bed in the morning.

The beauty of a free market is that an individual’s drive is all that is required for success. It doesn’t require that one be born a noble or attend a royal academy. In a free market, those with talent and ambition have truly unlimited potential. Sadly, this seems to scare millennials rather than to inspire them. They want to turn off the market and replace it with a “universal basic income” so that everyone can be equally miserable in a life of perpetual navel-gazing.

I may be a millennial by age, but I have no desire to spend my life in morose self-absorption while blaming those who are successful for my mistakes and bewailing my life in a world that fails to acknowledge my genius. Life is too short to waste it wishing for an unobtainable reality—especially given how much happiness is available in our present reality to anyone with the gumption to take advantage of it.

I refuse to be a part of the weakest generation and to squander my life begging the state to care for me. I want no part of such a pathetic existence. I will make my own way in this world and I challenge others to do the same. Let’s return to the proven strategies that have successfully created prosperity for numerous past generations. They never stopped working. People did.

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You Have No Right to Your Culture

Bryan Caplan

Most complaints about immigration are declarative: “Immigrants take our jobs.”  “Immigrants abuse the welfare state.”  “Immigrants won’t learn English.’  “Immigrants will vote for Sharia.”  One complaint, however, is usually phrased as a question: “But don’t people have a right to their culture?”  When people so inquire, their tone is usually conciliatory, as if to say, “Surely, even you will accept this.”  My considered judgment, however, is that this challenge is a true Trojan Horse.  No one, no one, has “a right to their culture.”

Why not?  Because culture is… other people!  Culture is who other people want to date and marry.  Culture is how other people raise their kids.  Culture is the movies other people want to see.  Culture is the hobbies other people value.  Culture is the sports other people play.  Culture is the food other people cook and eat.  Culture is the religion other people choose to practice.  To have a “right to your culture” is to have a right to rule all of these choices – and more. Though I dread hyperbole, the “right to your culture” is literally totalitarian, because you can’t ensure the preservation of your culture without totalitarian rule over the very fabric of life in your society.

Consider my parents.  They were both born in the 1930s.  During their 80+ years of life, American culture has mutated beyond recognition.  The world they remember is all but gone.  Just compare movies of the 1940s to movies today; they’re from two different planets.  Or consider the change in gender relations, the raising of children, religion, or diet.  Question: Do my parents have a right to get their culture back?  The only sensible answer is: Absolutely not.  They’re free to keep living the Old Ways, but have no right to make anyone else follow in their footsteps.  If younger cohorts make radically different choices – as they have – then my parents are obliged to allow their beloved culture to vanish.  Sure, they’re free to complain.  They’re free to try to persuade us that we’re making a terrible mistake.  But if they turn to the government for cultural regulation, they aren’t “defending their rights”; they’re violating the rights of others.

Isn’t there a fundamental difference between the evolution of a culture over time and the destruction of a culture via immigration?  That sounds plausible, until you actually look at the last hundred years of cultural history.  Question: Do you have more cultural ground in common with your grandparents – or with foreigners of your own generation?  As long as you have to think about your answer, you already accept that these two paths of culture change are at least comparably dramatic.

Of course, “You have no right to your culture” does not mean that you’re obliged to sit back and watch your culture slip away.  You have every right to compete in the cultural marketplace, to sell others on the value of your way of life.  And so does everyone else who keeps the peace.

Can we trust this cultural tournament to yield good cultural results?  Any student of history knows that it’s complicated.  As a fanboy of cosmopolitan Western culture, however, I have to declare the overall cultural track record of the last century to be relatively tremendous.  While our culture could be far better, smart money says that progress will continue.  I fear, however, that the doom-saying will persist no matter how glorious our global culture becomes.  They’re wrong, but they’re masters of marketing.

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The Depression Preference

Bryan Caplan

When I describe mental illness as “an extreme, socially disapproved preference,” the most convincing counter-example people offer is depression.  Do I really think people “want to be depressed” or choose depression as a bizarre alternative lifestyle?

My quick answer: These objections confuse preferences with meta-preferences.

No one chooses to have the gene for cilantro aversion.  Yet people with the cilantro aversion gene are perfectly able to eat this vegetable.  They just strongly prefer not to.

Similarly, when I say that alcoholics are people who value heavy consumption of alcoholic beverages more than family harmony, this doesn’t mean that they like having these priorities.  If they could press a button which would eliminate their craving for alcohol, I bet many alcoholics would press it.  But given their actual cravings, they prefer to keep drinking heavily despite the suffering of their families.

The same holds even more strongly for the typical person diagnosed with clinical depression.  Most people with loving families and successful careers are happy.  Clinically depressed people, however, often have both loving families and successful careers, yet still want to kill themselves.  Their preference is so extreme that it confuses the rest of us.  They’d almost surely rather have a different preference.  But it is their preference nonetheless.

Not convinced?  Think back to the early 1970s, when psychiatrists still classified homosexuality as a mental disorder.  I object, “Mental disorder?  No, it’s just an extreme, socially disapproved preference.”  When critics incredulously respond, “Do you really think people choose to be gay?,” I say they’re confusing preferences with meta-preferences.  To be gay is to sexually prefer people of your own gender.  This doesn’t mean that gays want to feel this way.  If a gay-to-straight conversion button existed in the intolerant world of 1960, I bet that most gays would have gladly pushed it for themselves.  Even today, I think many gay teens would press the conversion button to fit in and avoid conflict.  But so what?  Hypothetical buttons can’t transform a preference into a disorder.

Is this all just a word game?  No.  The economic distinction between preferences and constraints that I’m drawing upon has three big substantive implications here.

First, people with extreme preferences could make different choices.  People with cilantro aversion are able to eat cilantro.  Alcoholics are able to stop drinking.  The depressed can refrain from suicide.  And so on.  This is fundamentally different from my inability to bench press 300 pounds – or live to be 150 years old.

Second, as a corollary, people with extreme preferences can – and routinely do – respond to incentives.  People with cilantro aversion are more likely to eat cilantro if other foods are expensive or inconvenient.  Alcoholics respond to alcohol taxes – and family pressure.  Depressed parents may delay suicide until their kids are grown.  Even in a tragic situation, incentives matter.*

Third, as a further corollary, people with extreme preferences can – and routinely do – find better ways to cope.  People reshape their own preferences all the time; perhaps you can do the same.  Failing that, perhaps you can discover more constructive ways to satisfy the preferences that you’re stuck with.  For example, if you’re extremely depressed despite great career success, you really should try some experiments in living.  Perhaps you’ll be miserable whatever you do.  But if you’ve only experienced one narrow lifestyle, how do you know?  Maybe you’d feel better if you tried putting friendship or hobbies above “achievement.”

It’s tempting to insist that there’s something pathological about having conflicting preferences and meta-preferences.  On reflection, however, these conflicts are a ubiquitous feature of human existence.  Almost everyone would like to feel differently in some important dimension.  Almost everyone reading this probably wishes they were less lazy, more patient, more outgoing, more loving, more ambitious, or more persistent.  But you still are the preferences you really have.  There’s plenty of room for improvement, but that doesn’t mean you’re sick.

* I’m well-aware that many physical symptoms also respond to incentives.  You can pressure a diabetic to lose weight, which in turn reverses his diabetes.  But all of these incentive effects require time to work.  The symptoms of mental illness, in contrast, can and often do respond to incentives instantly, because they are choices that are always within your grasp.  “I’m divorcing you unless you stop drinking right now” is a viable threat.  “I’m divorcing you unless you stop being diabetic right now” is silly one.

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One Institution at a Time

Verbal Vol

The institutions of America are crumbling, it says here, but none so time-honored and none so precipitously as the Fourth Estate.

I’m not sure when I stopped reading newspapers, but they fell out of my favor when I was a freshman in college.  My professor for Advanced Composition used the local papers in every class to present to us examples of horrendously poor writing.  Sometimes he would even use the eminences such as the New York Times, the Washington Post, or the Louisville Courier-Journal.  He implied that eventually we would become dolts, as a national population, because of the habitual trashing of the language.  And, no, he wasn’t a grammar zealot.  Rather, he was one who suggested that the media were pursuing false ideals.

For the next decade, I got my news from Rolling Stone and National Lampoon.  We did not own a television.   News was like tuning in to a soap opera every year or so — the plot lines were still the same, as were the lack of quality.

But my purpose here is not to write a history, but to examine where we are today.  To do this, I have decided to review a typical day’s throughput on popular WWW newsfeeds.

Here are the headlines, except for sports-related ones which could be written by reassembling confetti:

  • [A celebrity] pleads not guilty to multiple charges of criminal sexual abuse — Undeveloped Sex Drama (to be continued)
  • [An alleged disruptor] was carrying toy gun, police reveal after shooting him dead — Jackboot Drama (to be continued)
  • [National] police detain hundreds in [provincial] sweeps — Jackboot Drama (to be continued)
  • Pro-life movie ‘Unplanned’ gets unexpected R rating — Divisiveness Drama (to be continued)
  • A stern memo about [a convict to be sentenced] says he ‘brazenly violated’ law — Veiled Courtroom Drama (to be continued)
  • Every Angle of the 2019 [new product] — Untried Consumer Product Drama (to be continued)
  • [A country’s] [royal personage] becomes country’s first [female] ambassador with [another country] role — Veiled Foreign Relations Drama (likely to be continued)
  • The [nationality] do not have a moral compass in the way they do business — Abstractly Referenced International Commerce Drama (to be continued)
  • AOC: ‘Is It Still Okay to Have Children’ in the Age of Climate Change — AOC/Fear/Climate Drama (to be continued, incessantly)
  • ‘Unhinged madman’: Former U.S. budget director says [POTUS] is ‘conducting 4 wars on the economy’ — Opinion on Opinion (to be continued, incessantly)
  • Airlines admit having cameras installed on back of passengers’ seats — Anti-Corporate Drama (to be continued, incessantly)
  • [A national capital city] Postcard: Children hope to give [a leader] comradely welcome — Opinion on Sideshow / Foreign Relations Drama (likely to be continued)
  • Oscars 2019: The worst-dressed stars including [celebrities A, B, and C] — Opinion on Sideshow / Celebrity Drama (likely to be continued, incessantly)
  • Tunnels, civilians slow capture of [militant group]’s last [a nation] pocket — Pseudo-concrete Foreign Relations Drama (likely to be continued)
  • [A celebrity]’s alleged plan to manufacture outrage diminishes impact of real hate crime — Opinion 0n Hate Crime Drama (to be continued)
  • Tornado tears through [a locale] leads to first tornado death of 2019 — Weather / Fatality Drama (to be continued, forever)
  • Flood threat persists in [a region] while severe storms diminish in the [larger region] — Weather Futurism Drama (to be continued, forever)
  • Snow emergencies in [northern latitude] — Weather Persistence Drama (to be continued, forever)
  • [A military] officer, self-described white nationalist, planned terror attack to ‘kill almost every last person,’ feds say — Terror / White Nationalism / Fed Drama (to be continued, forever)
  • Harry and Meghan meet Moroccan girls during official tour — Royal Drama (never ending)
  • [A politician] attracts crowds in [a primary state], but leaves questions about what she believes — Unsupported Assertion / Unverified Supposition Political Drama (never ending)
  • [A country] breaks diplomatic relations with [another country] over aid, [a politician] says  — Pseudo-concrete Foreign Relations Drama (likely to be continued)
  • Iceberg twice the size of New York City about to break off Antarctica, says NASA — Help me!  I’m melting!  (Every earthly ice mass has an edge from which pieces break)
  • …

As Cliff Arquette might have said, “it goes on … ”

I once lived in Manhattan, NYC, for 3 months in 1985.  It was the apparent practice of every “news” outlet to have at least one story every day for both Donald Trump and Rudolph Giuliani.  I learned subsequently that each of those egomaniacs probably planted those stories.  Today’s news mavens, it seems, have taken pages from those books by making sure that certain genre of accounts appear in every release.

— Verbal Vol

 

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