According to the US Bureau of Labor Statistics, teen labor force participation plummeted from a high of 57.9 percent in 1979 to just 34.1 percent in 2011. Part of this decline is related to more emphasis on academics, extracurricular activities, and other structured programming for adolescents. But public policy may also be to blame.
When regulation is out of control, deregulation is the obvious remedy. And discrimination law really is out of control.
Why should government at any level have the power to overrule how workers and companies define their relationships? This question has become more important than previously with the rise of the gig economy, in which workers such as Uber and Lyft drivers are regarded by their companies and themselves as independent contractors rather than conventional employees.
People who seek to rule over and control others learned long ago that controlling money and trade is the best way to do it. On a global level, there are open conspiracies among controlling interests that go about doing just that.
When you walk around, you see no economy. It is not a thing like a machine, a building, or a vehicle. When we say economy, we mean individual persons acting in a series of continuing and more or less regular relationships that involve money in transformation of stuff from less-useful to more-useful forms, as consumers view things. Government officials don’t regulate an economy; they regulate individuals–us!–thereby interfering with our lives, liberties, purposes, and pursuit of happiness.
More parents are waking up to the “woke” ideology that is seeping into their children’s classrooms and curriculum. Increasingly, they are speaking up and opting out.
The last 25 years have delivered amazing economic and technological progress for humanity. *Political* progress, in contrast, is hard even to detect during this period.
What exactly is moral fanaticism? Like moral relativism, moral fanaticism is a meta-ethical theory – a theory about moral facts and moral reasoning. Moral relativism says, roughly, that there are no moral facts, and moral “reasoning” is just thinly-veiled emoting. Moral fanaticism, in contrast, affirms that there are moral facts, but pretends that thinly-veiled emoting is ironclad moral reasoning.
In 1943, as collectivist policies were ascendant, an extraordinary thing happened. Three women published three books that year that would jolt Americans from their socialist stupor and remind them of the fundamental American values of individual liberty, limited government, free-market capitalism, and entrepreneurship. This Women’s History Month is an ideal time to reflect on how Rose Wilder Lane, Isabel Paterson, and Ayn Rand helped to catalyze the 20th century libertarian movement.
Families that value liberalism over critical theory should be free to choose different educational options.