Scott Adams is Still Wrong on Guns

The vilest anti-liberty bigots are those who pretend to be pro-liberty while misrepresenting liberty (or not even understanding what the word means). Anti-gun bigots who claim to be “pro-gun” are probably the worst subset of anti-liberty bigot.

Scott Adams is a case in point. He’s been advocating anti-gun “laws” a lot recently, seasoning his remarks with the phrase “I’m pro-gun“. It shows how deep his misunderstanding of the topic goes that he believes he’s making sense.

The following is a point-by-point analysis of a recent podcast where he was pretending to be pro-gun while promoting anti-gun bigotry and government-supremacy. He’s always blocking people for saying “You’re wrong” without providing reasons. Since he likes reasons so much, here are a bunch of them.

“The government should make the decisions about gun policy… The government and the people should decide what our gun laws are.”

Nope. That option has been taken off the table by the Second Amendment. And “our” gun laws? I’ve decided what mine are. No one else has any say. Collectivism is ugly.

“But we get to change the Constitution, too.”

Not without abolishing the United States of America. The Constitution and Bill of Rights were a package deal which created the feral, ummm, federal government, and without which it has no existence. Change one word of the Bill of Rights (which, being amendments, over-ride the body of the Constitution where applicable) and the deal is off. I’m actually OK with that. Are you?

“I did not say ‘take away your guns’.”

Only because you can’t be that honest. You’ve parroted the dishonest claim of almost every anti-gun bigot, that “no one is talking about taking away guns“. Maybe you aren’t proposing door-to-door gun confiscations, but if you believe government has the power to ignore the natural human right to own and to carry weapons, and the Second Amendment’s prohibition on “laws” concerning guns, then you’re advocating allowing “laws” to be written which could (and have) result in actual law enforcers taking away people’s guns, and murdering them if they resist.

“I’m very pro-gun (…) but…”

That’s what they all say. And maybe you believe it. But without a clear understanding of the issue you say things that make you look foolish and dishonest. That “but” leaves you a lot of wiggle room but completely invalidates your first statement there.

“If the citizens of the United States, collectively, with their government, decided to make some gun laws, that I personally, Scott, do not think are the greatest, I’d still be inclined to go along with it, because the system produced that output. And I would trust the system.”

As long as a system isn’t harming people I’ll trust it. Provisionally. But as soon as it starts violating people, I’m out. The slave trade was a system. No one should have trusted it because it violated natural human rights. “Gun control” is a system which violates people’s rights. In fact, government is a rights-violating system. None for me, thanks. I prefer my own system which protects everyone’s equal and identical rights.

“Some of you are saying ‘My Constitution gives me my Second Amendment rights, and the NRA is helping me defend them.’”

Anyone who believes their rights come from the Constitution/Second Amendment or any document is uninformed. The Bill of Rights was written to place natural human rights– including the right to own and to carry weapons– off-limits to government meddling. Even the NRA seems weak on their understanding of this point. That’s why real gun rights (human rights) advocates call the NRA “surrender monkeys”.

As I recently posted elsewhere in response to a similar claim: You seem to have been misinformed about what the Second Amendment to the U.S. Constitution does. It doesn’t give anyone the right to own and to carry weapons; it makes it a crime for government to interfere in this natural human right in the slightest way. “Gun control” is a SERIOUS crime.

The right existed before the Constitution was written— before the first government was a twinkle in the eye of a lazy thief, even— and it will still exist unchanged long after the last government is forgotten in the mists of Deep Time. No law or constitution can alter that right in the smallest degree.

“You love the Constitution. So do I.”

I don’t. And neither do you. If you did you would try to understand its purpose better; particularly the Bill of Rights– which is what you’re discussing here. The ONLY thing the Bill of Rights was written to do was to limit what government could “legally” do. If you miss that point your claim to love the Constitution is patently ridiculous. It’s like if I said I love dogs, but then talk about how beautiful and soft their feathers are.

“Do you know what else is in the Constitution? Well there’s something about a representative government and presidents and Congress and all that.”

Yep. And that makes placing natural human rights out of their reach that much more important. Because you never know what those people might decide to do. Or what the majority of v*ters might decide to do. Placing natural human rights outside the business of government is necessary if you’re going to allow government to exist.

“It gives the control of our decision making to our elected representatives.”

Not all of it. Some things were wisely taken off the table (by the Bill of Rights) before the game began. Including guns.

(About the NRA) “If it crosses that line into taking the job that the Constitution gives to the government…”

Again, the government can’t have the “job” to make up “laws” about guns. That is one of the things government is specifically and explicitly not permitted to do.

“The first thing I would note is that it’s already infringed.”

Agreed. That means all those various infringements are illegitimate and need to go away. It doesn’t justify more infringements. You couldn’t have justified expanding the slave trade with the observation that there was already a slave trade. The slave trade needed to be abolished. Gun “laws” need to be abolished… or ignored into irrelevance.

“Can you own a tank; a flamethrower?”

Ignorance? Yes, you can.

About “Second Amendment rights” [sic]: “98% of it’s gone and you didn’t even notice.”

Rights can’t “go away”. That the government– or other bad guys– violate rights doesn’t make them go away. It just violates them. Understand the difference.

And, I notice the violations. So do other people. Just because you don’t notice doesn’t mean others are that complacent and ignorant.

“Do you think that the Second Amendment, when it says ‘arms’, was just trying to limit it to muskets? I mean, that’s all they could imagine at the time…”

No. The Second Amendment was saying “You shall not pass!” with regard to making up “laws” to violate the natural human right to own and to carry weapons.

And they could “imagine” more than muskets because more than muskets already existed. Some of the authors of the Constitution were inventors. Does Scott really believe they couldn’t have imagined anything other than what already existed at the time? Of course, they could. That’s what inventors do. They knew how guns had evolved from massive unwieldy things requiring more than one person to set up and use to tools easily owned, carried, and accurately fired by one average individual. They were perfectly aware of how gun development could progress from its current state– they were already witnessing it.

And it doesn’t matter. They placed guns on a high shelf, out of reach of government “laws”.

“I see all the gun rights people bristling, but so far I haven’t said anything you disagree with.”

Seriously? See all the above if you actually believe you haven’t said anything an informed gun rights person would disagree with so far.

And, I didn’t bristle. I took it upon myself to educate and correct.

“… the key parts are ‘militia’ and ‘necessary to the security of a free state’… “

The militia is EVERYONE capable of using a weapon in defense– this was made clear by those who wrote and supported the Second Amendment. Using their weapons against whoever needed to be defended against. You display gross historical ignorance here.

Then you go off on a screed about “giving you the right to own guns...”, missing the purpose and intent of the Bill of Rights yet again. Government-supremacists seem to love this train of thought, which I derailed above.

Now, I happen to understand what a “state” is, so I also understand “free state” is internally contradictory. I’ll forgive you for your ignorance on this one.

“… a created right; a manufactured right…”

You can’t create or manufacture rights. Every human who has ever existed has/had equal and identical rights. Rights don’t come from governments. Governments can either respect rights or violate them. Those are the only two options. That governments– states– always choose to violate rights to some degree says nothing about the nature of rights and everything you need to know about the nature of government.

“Even the experts disagree about what the Constitution said or meant or how it should be interpreted.”

Only willfully. If you go back and read the related writings and discussions between those who were writing it, there is no confusion. “Smart people” often find ways to avoid understanding things which would invalidate what they want. That’s the most common thing in the world. It doesn’t give weight to your anti-gun position.

“My take is the government can do whatever it wants, with guns, as long as it makes sense. As long as the people are with it.”

It probably can. But it would be wrong and the US government would be immediately illegitimized by passing even one gun “law”. Oops. I guess that bridge has already been crossed and burned. But, again, this is the unethical government-supremacist position.

And “makes sense” to who? Everything makes sense to someone. Theft makes sense to people who want to justify stealing. Rape makes sense to rapists. Serial murderers always believe their acts somehow make sense. Violating your rights can’t make sense to me. No matter my feelings, or my wishes. If I feel your rights “need” to be violated on my behalf, then I need to man up and defend myself– by exercising my rights– from you. Begging government to do that on my behalf is a loser move.

“If 99% of the people said ‘Hey, government, take our guns away’…”

So, mob rule, then. The belief that rights hinge on the opinions of the majority. The wishes of all the people but one can’t excuse violating the rights of the one. Not if you call that violation “slavery” or if you call it “gun control”. If someone doesn’t want a gun in their house there is nothing to prevent them from getting rid of it. I’m completely in favor of allowing them to do so. If, however, they don’t want guns in their own home this gives them no right to force everyone else to get rid of their own guns, or else. Not by “law” or anything else.

This is the same loserthink behind rich people who say “Raise my taxes– I don’t mind. I want to support government more.” If they want to give the government more of their money, they can. No new “law” is necessary. Just do it. To wait until a “law” is imposed forcing others to do the same is evil.

“…a vague statement in the Constitution hundreds of years ago…”

It’s only vague if you try really hard to not understand it. “Shall not be infringed” can’t be more clear.

“We can do what we want as long as there’s a system we all respect.”

Too bad for you, then. Or, do you not really mean “all”, but just all government-supremacists and anti-liberty bigots? Because, as I’ve already pointed out, I don’t respect systems which violate natural human rights.

“…’it’s in the Constitution!’ True, but does it matter?”

Only if you want to keep your government. If not, that’s OK with me. I don’t need your government and don’t feel like supporting it. I can’t afford it and don’t want or need it. So I’m not going to argue with you on that one. That’s just a case of you arguing against yourself.

“To all of you who thought you were disagreeing with me, and were wrong, I say: your opinion I care about… If you disagree with me on guns, I care about your opinion. I might disagree, but I want to hear it… You and I are on the same page.”

OK. I’ll send this blog post to you, then. I hope other people also forward it to you (@ScottAdamsSays) any time you talk about guns.

But, no, we are not on the same page. Not even close.

I’ll close with one final admission on your part:

“I know one topic I don’t understand: any topic on gun control”

Yeah, that much is painfully obvious.

So, no Scott, I’m not interested in any system which makes it easier to violate the natural human rights of my fellow humans (or myself) and therefore makes it more likely those rights violations will occur. Just not interested at all. When you’re right, you’re right. But when you’re wrong, you’re probably advocating government-supremacy.

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Bernie Sanders’s War on Charter Schools Is Hardly Progressive

Bernie Sanders is fortifying efforts to preserve the educational status quo and stifle change. Earlier this week, the 2020 Democratic presidential candidate announced his 10-point plan for education reform, including banning for-profit charter schools, placing “a moratorium on public funds for charter school expansion” and ensuring that charter schools look and act the same as conventional public schools.

Educational Innovation

The whole point of charter schools is to encourage educational experimentation and innovation. Bans, moratoriums, and calls for conformity erode this intent and threaten to make charter schools—which serve 2.8 million children in the US and would likely help many more if state caps were lifted—indistinguishable from traditional public schools.

That seems to be the goal.

In an effort to secure the highly coveted endorsement of powerful teachers’ unions that have long been hostile to education choice and charter schools, Democratic presidential hopefuls are beginning to signal their opposition to choice. Sanders is leading the way, and Elizabeth Warren appears to be second in line. As PBS reports,

Democratic presidential candidates have already begun competing for key endorsements in the education sector, including engaging directly with teachers’ unions to ask for their support ahead of the primaries.

Teacher Unions Oppose Charter Schools and School Choice

Teachers’ unions, of course, are smart to oppose charter schools and other school choice programs. Their primary purpose is to secure the jobs and benefits of their union members who work in conventional public schools. Charter schools are publicly funded but independently run, most often by a non-profit organization. They are typically tied to state academic standards, curriculum frameworks, and testing requirements that limit their full autonomy, but charter schools are often free from collective bargaining agreements, giving them much more flexibility in hiring and firing decisions.

That’s an existential threat to a labor union whose sole purpose is job protectionism. It would be foolish for teachers’ unions to support or ignore their non-unionized competitors. Sanders reinforces this fundamental teachers’ union tenet, stating in his plan that charter schools will be held accountable by

matching employment practices at charters with neighboring district schools, including standards set by collective bargaining agreements.

In his plan, Sanders echoes the common rhetoric of anti-choice advocates like teachers’ unions, suggesting that school choice measures create “two schools systems” and arguing that “we need to invest in our public schools system” to combat segregation and inequality. But as all of us know, we already have segregation and inequality in the public school system. If you can afford a house or apartment in a more affluent community with better schools, your children’s educational opportunities are greater than if you’re relegated to an assigned district school in a poorer community. Forced schooling tied to zip codes creates segregation and inequality.

Charter Schools Are Underfunded

School choice mechanisms, like public charter schools, voucher programs, Education Savings Accounts (ESAs), and tax-credit scholarship programs seek to eliminate these barriers by expanding the education options available to low- and middle-income families. Championing mandatory school assignments based on a family’s zip code is hardly progressive. Promoting, creating, and increasing access to more educational options for families is much more forward-looking than clinging to a coercive system of mass schooling.

While pandering to teachers’ unions may score political points, Sanders’s attack on charter schools is largely unfounded. In his plan, Sanders argues that charter school “growth has drained funding from the public school system”; yet research suggests that charter schools are significantly underfunded compared to their conventional counterparts. University of Arkansas researchers Patrick Wolf, Corey DeAngelis, and others reported last fall that charter school students in 14 cities with heavy concentrations of charter schools received an average of $5,828 per student less than traditionally schooled students.

Overall, students in public charter schools received 27 percent less funding than students in conventional public schools. In some cities, like Atlanta, that funding gap was as high as 49 percent, with charter school students receiving roughly half as much money as public school students. Last month, Wolf and DeAngelis published a new study on charter schools, finding that for every dollar spent, charter school students were more productive and had better outcomes than students in traditional schools. From a taxpayer accountability perspective, public charter schools are a good investment.

Despite the positive results of charter schools, particularly those in urban areas, we will undoubtedly see more Democratic presidential candidates following in Sanders’s footsteps by proposing federal restrictions on education choice. With a trend toward collectivism, the idea of individual freedom and parental choice in education is concerning to many on the left. They cite segregation and inequality as societal scourges yet dismiss education choice mechanisms designed to free families from forced government schooling tied to one’s zip code.

All parents should have the freedom to choose the best educational option for their children, and all children should have the best opportunity to reach their full potential. Doubling down on efforts to strengthen an inherently coercive system of mass schooling by diminishing education choice is a troubling retreat from freedom and opportunity.

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We Need a Substitute for the Word ‘Support’

I support good things because I’m good!

Almost every time someone uses the word ‘support’ it sounds nice but means something nasty.

When people say they support something, it usually means they want governments to make laws that will advance that thing. Legislation is not like business, or family, or society. Those institutions require persuasion and value creation to get the thing you support to win. Legislation is a different beast. The single feature that distinguishes governments from every other institution is that they initiate violence to back everything they do.

So when someone supports something by wishing there were government action, ‘support’ has a very different meaning from the nice one we give it. The nice kind of support might mean you invest your money in or say nice things about something. ‘Support’ as most often used, however, means desire for government action.

To bring clarity and prudence, we should use a more accurate phrase. Try this out with yourself and others, and see if it changes the way you think about things.

Every time you see the word ‘support’, replace it with the phrase, ‘advocate violence on behalf of’. That’s what it usually means.

That’s why supporters of things tend to be regressive and uncivilized. To advocate violence on behalf of something is the approach of very bad children and animals. Humans can do better in 99 out of 100 situations.

In fact, if you modified the statement to ‘advocate the initiation of violence on behalf of’, you could do better 100 times out of 100. Violence sucks, but as a defense against violence may be the least bad approach. Initiating violence never is.

It’s also interesting when you consider the fact that most ‘supporters’ – of wars, drug bans, wage mandates, border walls, land use restrictions, etc. – would find it unthinkable to initiate violence directly on behalf of these things. How many, when they say they support bans on fossil fuels, head to their neighbor’s house with a gun and promise to cage or kill them if they don’t destroy their car and buy a Prius?

But those same people happily vote for people to vote for bills to fund other people to hire others to order others to send threats to their neighbors, the ultimate end of which is the same should they refuse to comply.

The state is that great obfuscating abstraction where we hide our violence in a fog of procedure and collectivism.

It is the most dangerous institution in human history.

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Don’t Follow a Sick Society

The more insane the majority of individuals in a society get, the more anti-social the sane people will appear to be.

At least that’s my story.

When everyone’s “solution” involves more archation, I’m going to reject their “solution” and seek my own path.

When I’m required to pretend people with mental issues are empowered to dictate the words I use, I’m going to seem unkind. Because I won’t comply.

If you believe the “climate change” debate centers around what government should (or shouldn’t) do about it, I’m going to reject your proposals. They are without validity, even if they would “work”. Nothing can trump natural human rights. Not even “necessity”.

I’m not going to pretend a political “solution” to anything is legitimate. Not “laws”, not bans, not anything.

I’m fed up with the clamor to find ways to count yourself a victim. Micro-racism, “misgendering“, microaggressions, cultural appropriation, and all the rest. I’m fed up with being told that violating me is the only way to solve some problem, whether real or imaginary.

I reject your control tactics. I reject your collectivism and your “intersectionality”. I reject your politics. It’s all BS.

If everyone wants to be a victim, they’ll find some way I’m victimizing them no matter how I try to bend over backward to accommodate them. So I’m not going to bend. They can take their victimization and choke on it.

I will not archate. I will not support those who do. I will try to defend those who are targets of archation. But I’m not going to pretend fantasy is reality to make crazy people feel better about themselves.

If that makes me “anti-social”, so be it.

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Cesspools of Collectivism

Racism and nationalism are among the most menacing forms of collectivism in the world today. Racists and nationalists are among the greatest enemies of people who favor a society of free and responsible individuals, a society in which all persons are seen as equal claimants of natural rights and equally entitled to respect for their human dignity.

Donald Trump, by his words and his policies, draws on both these cesspools of collectivism and seeks to enlist those who have sold their souls to them to form the core of his political base and populate his cult of personality. Anyone who cherishes a society of free and responsible individuals should steer clear of these terrible forms of collectivism and their associated hatreds and superstitions.

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Propping Up State Violence

Classical liberalism was always a cosmopolitan doctrine. It supported the free movement of goods, capital, and people. It recognized states as propagators of destructive collectivism, as oppressors at home and war makers abroad. It sought to chain governments and limit their power and reach.

Its cosmopolitanism was not only preached, but embodied in some of its leading expositors. Two of the twentieth century’s greatest classical liberals, Ludwig von Mises and F. A. Hayek, were themselves international migrants. Milton Friedman was born in the USA, but his parents had migrated there from eastern Europe. These icons and their followers recognized that division of labor, specialization according to comparative advantage, and free trade, along with unrestricted migration and capital flows on an international scale, offered the best prospect for the greater prosperity and personal freedom of all the world’s peoples.

Libertarian anarchy, which grew out of classical liberalism and pushed it to its logical conclusion in favor of the complete privatization of economic life and the phasing out of the state, continued for a long time to be as cosmopolitan as its antecedent doctrine. But in recent years some anarchists have been misled by twisted and fantastical constructs to suppose that so long as states persist, they ought to employ their powers to keep migrants out and preserve some sort of imagined national cultural purity. This is a tragic turn, and it is having highly pernicious effects on efforts to oppose the state across the board and ultimately eliminate its evils altogether.

Classical liberalism and libertarian anarchism were never meant to prop up state violence against unoffending people in general, and certainly not against those whose only offense is peacefully crossing a state’s established border. I pray that the recent ideological wrong turn will prove transitory, that the fever will abate, and that all who cherish human freedom will again recognize that it can never be the exclusive property of any tribe, but must always be upheld as the rightful heritage of all human beings.

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