Who Cares About Conspiracies?

I spend little time studying and talking about conspiracy theories. Why? Three main reasons. First, who cares? For your knowledge about a given conspiracy to have any use, it isn’t enough for the theory to be true; you’ll need to convince the very people who are already in on it. So, what are you going to do with this information?

Oppression: Symptoms and Causes

It doesn’t take any great perceptiveness or astute powers of observation to notice that a lot is wrong with the world today. But if those loudly reporting the “wrongness” aren’t also aware of the root causes, and what can be done to actually change things, then mostly the message just becomes frustrating and depressing to listen to. And if people continually express righteous anger and indignation at the injustice they see, only to then propose pointless, worthless solutions—or no solutions at all—that doesn’t really help.

The Law According to the Somalis

Many voluntaryists have looked longingly toward Somalia for evidence of our ideas in practice. But it’s a little tough when that real-world example also happens to be the quintessential image of extreme poverty and feuding warlords for most people. Nonetheless, sometimes an article appears that rightly points out that comparing Somalia to developed nations is a little intellectually dishonest. In fact, Somalia has improved by virtually every measure of standard of living without a state, or when compared to its neighbors that still have a state.

The Relational Anarchist Primer

According to relational anarchists, the better humans connect with each other, the more peace and understanding that will exist between them. The greater the strength of the relationships, the less likely rulers will become necessary or begin to emerge. Anarchism means “without rulers.” And besides being a political assertion, this is a psychological and relational preference. It is apolitical, based on preferred relationship standards. Instead of dispensing violence, these anarchists dispense compassion.

Constitutions, and Other Magic Tricks

So, according to constitutionalists, the “founders” got together, did their rituals and meetings and made their documents and stuff, and then presto chango, the United States “government” suddenly had the right to boss people around here – albeit in a supposedly “limited” way. And now, if you want something changed, you have to go through the amendment process, or vote different “representatives” into office, use the established “checks and balances,” and so on. Because hey, it’s the “law of the land,” and all that.

“Spanking” Children Is Domestic Violence

While the average American would look at you like you were crazy if you said it was okay for a man to hit his wife if she didn’t obey him, that same person would likely argue that hitting – or “spanking” – children is not only acceptable, but advisable for producing “well-behaved, functioning” members of society.

This not only defies logic, it defies science.

The Man Behind the Curtain

Although the Grateful Dead told us that “every silver lining’s got a touch of grey” (lyric by Robert Hunter), it’s my nature to look for one anyway. At the risk of being accused of gross naivete, I’d like to hope that the Trump presidency (I still can’t believe I have to type those words) will once and for all sour people on government and politics.

How to Cultivate a Year of Mindfulness

In 2016, I practiced mindfulness more than I ever have before, after 10 years of sporadic practice. I meditated regularly, practiced with a local Zen group, did a great one-day sitting, went on a retreat, took courses, read books, practiced mindful eating and exercise, learned some great new practices, and taught several mindfulness courses. I learned a lot about how to cultivate a more mindful life, and I’d like to encourage you to try it this year. Why? A few good reasons.