When a movement, like 3rd wave feminism, openly and publicly calls for the castration of men, praises the lack of parental rights of the father, the destruction of the family unit, and equates consensual sex between males and females as rape, we should begin to see the decidedly non-egalitarian nature of the movement.
Tag: action
The Case Against Time-out
For generations, parents have sought a reliable and dependable way to handle childhood misbehavior. The most recent and popular discipline technique is time-out. Although time-out is better than spanking, it is not an appropriate way for parents to cope with the misbehavior of their children. Moreover, the use of time-out can create subsequent childhood behavior problems. These problems can affect the well-being of the child and severely strain the parent-child relationship.
The Case for a Voluntary Society
For those of you who think that Anarchy is just an idealistic notion, ask yourself is the more realistic one really a system that is funded through coercion and whose policies are formulated by a select few and whose compliance is mandated under threat of violence? Is this not the incredibly idealistic and I would argue irrational and evil notion? Please, I only ask at the very least not that you agree, but that you instead refrain from supporting the use of violence to forcibly impose your will on me. I promise I will pay you the same respect.
Tacit Submission
Do you and I willingly give up our freedom and property for the benefits of living in these United States? Do we tacitly consent to oppression by not moving to another country? Do we tacitly consent to the authority of our governments by not rebelling, by not throwing the tea into Boston harbor? John Locke and many today say “yes”; we tacitly accept the State by paying our taxes, by receiving its benefits (such as property protection!), and by not emigrating. They say we acquiesce in an implicit contract in which we give up freedom or accept compulsion in exchange for other things that we value. This view is dead wrong.
The Political Cycle
A couple years ago, back when I was in the limited government phase of my political belief progression, I wrote down a very brief outline of what I believed to be the cycle of politics in most nations throughout history. Today I rewrote that outline based on voluntaryist principles.
What I’ve Learned in 10 Years of Zen Habits
Unbelievably, this month marks 10 years since I started Zen Habits. I’ve had an amazing decade, and I’d like to reflect on those years today. I’ve seen so much change in the last 10 years that I can’t possibly reflect on all of it.
Voluntaryists Are Modern Day Abolitionists
Modern day Anarchists/Voluntaryists are equivalent to the Abolitionists of the 19th century. The Abolitionists did not oppose chain slavery because they knew how the future will turn out or how the cotton would be picked. They opposed chain slavery on moral grounds alone. They opposed chain slavery because they knew in their hearts that owning and controlling another human being by force is immoral and wrong.
Hate Corporations and Love Governments; An Ideological Monstrosity
The combination “hate corporations/love governments” has to be one of the most bizarre ideological monstrosities of the past 150 years. It seems that people in general are utterly incapable of recognizing real threats and distinguishing them from threats that are inconsequential by comparison or actually not threats at all. Ideology’s power to blind people and twist their understanding is truly astonishing.
An Open Letter to The Left: No, Libertarians Are Not Selfish
Dear progressives, Democrats, socialists, social democrats, democratic socialists, and those that generally identify with the colloquial version of the word “liberal”: No, libertarians are not selfish people. We don’t hate poor people, and we don’t want to see the less fortunate of our society left behind in what you might describe as “economic Darwinism.” My goal here, is to dispel this misconception and to help you gain an understanding of how libertarian principles relate to the concept of caring for the less fortunate.
Who Cares About Conspiracies?
I spend little time studying and talking about conspiracy theories. Why? Three main reasons. First, who cares? For your knowledge about a given conspiracy to have any use, it isn’t enough for the theory to be true; you’ll need to convince the very people who are already in on it. So, what are you going to do with this information?