The Violence And Justice Monopoly

Almost all of us hold two beliefs which contradict a third near-universal belief. The first is that a state, however else defined, is a geographic monopoly of security and justice. One cannot appeal a ruling beyond the state, and whatever private providers of security and justice may exist, they do so in pronounced subservience to and supervision by the state. The second is that monopolies invariably cause high prices and low quality.

Compassionate Connection: Attachment Parenting & Nonviolent Communication

How do we deal with a two-year-old when he grabs every toy his friend plays with? What do we say to a four-year-old who screams in rage when her baby brother cries? How do we talk with a ten-year-old about the chores he has left undone, again? What strategies will keep our teenager open with us – and safe? Nonviolent Communication (NVC), sometimes referred to as Compassionate Communication, offers a powerful approach for extending the values of attachment parenting beyond infancy. A process for connecting deeply with ourselves and others, and for creating social change, NVC has been used worldwide in intimate family settings as well as in organizations, schools, prisons, and war-torn countries.

What Does a Punishment-Free Home Look Like?

I’m always a little surprised when people are horrified to hear I don’t punish my children. “How will they learn right from wrong?” is usually the first question, and I can see them picturing a household run by unruly hellions jumping on furniture and swinging from the ceiling fans. It’s not that we don’t have those moments (maybe not quite that extreme) — but as much as I want punishment-free to mean always calm, always peaceful, and rules always followed, that isn’t the truth either.

The Law According to the Somalis

Many voluntaryists have looked longingly toward Somalia for evidence of our ideas in practice. But it’s a little tough when that real-world example also happens to be the quintessential image of extreme poverty and feuding warlords for most people. Nonetheless, sometimes an article appears that rightly points out that comparing Somalia to developed nations is a little intellectually dishonest. In fact, Somalia has improved by virtually every measure of standard of living without a state, or when compared to its neighbors that still have a state.

The Relational Anarchist Primer

According to relational anarchists, the better humans connect with each other, the more peace and understanding that will exist between them. The greater the strength of the relationships, the less likely rulers will become necessary or begin to emerge. Anarchism means “without rulers.” And besides being a political assertion, this is a psychological and relational preference. It is apolitical, based on preferred relationship standards. Instead of dispensing violence, these anarchists dispense compassion.

Nobody Owns Anything

Throughout my tenure as an anarchist one thing has always set me apart from everyone else: my beliefs around the concept of property and ownership. These are some real foundational beliefs for me, because it is based on them that I evaluate various things like “capitalism”, “socialism”, “communism”, even “economics” writ large. My beliefs on ownership are ones that I have largely kept silent about, but recently I have been feeling the need to sit down and elucidate my thoughts on the subject. So here it goes.

What’s a Secular Heretic to Do?

Secular and religion-based political systems can bear an uncanny resemblance. Observing their respective dogmas, catechisms, and sacraments, we might even wonder, with William Cavanaugh, whether the divide is as sharp as we commonly think. Recent events certainly call the distinction into question. We see that a secularist can be as much a fanatic who is willing to denounce heresy and impose his will through violence as any religionist.