How to Unschool

1. Give your love generously and criticism sparingly. Be your children’s partner. Support them and respect them. Never belittle them or their interests, no matter how superficial, unimportant, or even misguided their interests may seem to you. Be a guide, not a dictator. Shine a light ahead for them, and lend them a hand, but don’t drag or push them. You will sometimes despair when your vision of what your child ought to be bangs up against the reality that they are their own person. But that same reality can also give you great joy if you learn not to cling to your own preconceived notions and expectations.

What’s So Bad about Globalism?

So nationalists love to rant and rave about the dangers of “globalism,” which seems odd to me for a couple of reasons. First of all, the meaning of “globalism” seems pretty unclear, considering how different people define it. If it is used to mean global “government,” then I oppose it – not because it’s global, but because it’s authoritarian. But some people use the term to just mean thinking that we should kind of care about everyone on the planet, without regard to politician-created lines and borders. If that’s the definition, then I – and all voluntaryists – would be “globalists.”

Imports Create Jobs and Trade Deficits Don’t Matter

It is no good objection to reply that America’s current-account (or “trade”) deficit means that foreigners don’t buy from us as much as we buy from foreigners. First, the investments in America made by foreigners (and that increase the U.S. trade deficit) also typically involve demand for U.S. inputs, including workers. When, for example, Ikea builds a store in Dale City, Virginia, American workers and other input suppliers are employed in that project.

Adolf Hitler: How Could a Monster Succeed in Blinding a Nation?

Is it still possible in today’s Germany to escape the realization that without the mistreatment of children, without a form of child-rearing based on violence to inculcate blind obedience, there would not have been a Hitler and his followers? And thus not millions of murdered victims either? Probably every thinking person in the post-war period has wondered at some time or other how it could have happened that a human being devised a gigantic machinery of death and found millions of helpers to set it in motion.

Legalization Works

Libertarians, though that term encompasses a very large range of ideas these days, seem to agree on one basic principle; do what you want as long as it does not affect me. That is why one of the core principles of Libertarian ideology is that individuals have the freedom to do what they want with their own bodies. Be it the intake of drugs, or a half hour on a mattress in the red light district, consenting adults should be able to do as they please.

Compassionate Connection: Attachment Parenting & Nonviolent Communication

How do we deal with a two-year-old when he grabs every toy his friend plays with? What do we say to a four-year-old who screams in rage when her baby brother cries? How do we talk with a ten-year-old about the chores he has left undone, again? What strategies will keep our teenager open with us – and safe? Nonviolent Communication (NVC), sometimes referred to as Compassionate Communication, offers a powerful approach for extending the values of attachment parenting beyond infancy. A process for connecting deeply with ourselves and others, and for creating social change, NVC has been used worldwide in intimate family settings as well as in organizations, schools, prisons, and war-torn countries.

True Authority Theory

Interestingly enough the words “authorised” and “authority” have the same root word. With this connection it is almost if one wants to have a command over an individual, the individual does need to agree it in it in the first place. Since no man can assume authority over another man, it makes sense that authority needs to be authorised by the individual.

The Profound Value of Market Values

Even though economists, like others, don’t know the objective value of anything, they do know that as long as people voluntarily enter market arrangements, all parties to each transaction expect that the subjective value they will receive as benefits will exceed the subjective value they bear as costs. Greater subjective values for all is the result. And any coercive intrusion that forcibly moves the quantity exchanged away from what individuals would voluntarily choose destroys joint gains to participants, making the “solutions” offered by economists’ Wilde-eyed critics worse than the supposed problems used to justify them.