Trying to refute anarchism by pointing to undesirable instances of anarchy is about as bad an argument as trying to refute Bidinotto’s advocacy of government by pointing to the Soviet Union or Nazi Germany. Whether a state is horrendous or decent depends in large part on its constitutional structure; whether an anarchic society is horrendous or decent likewise depends on its constitutional structure.
Tag: justice
What Are the World’s Three Biggest Problems?
Are you a serious thinker? Then self-consciously change the subject to the Big Picture.What can be done to mitigate the media’s policy misdirection? I suggest we start the New Year with what I call the Priority Resolution. Are you a serious thinker? Then step back from the media cycle and name the world’s Three Biggest Problems. Instead of trying to score points over the latest exciting story with colorful characters, let us self-consciously change the subject to the Big Picture.
Do Two Wrong Taxes Make a Right?
Imposing tariffs in order to protect domestic producers who are unjustly harmed by taxes or regulations, as Bastiat noted, simply shifts the harm done by these taxes and regulations from producers to consumers. But why should consumers rather than producers suffer this harm? Some people must suffer it, and it’ll be either the unjustly taxed and regulated producers (in the case of no protective tariff) or their consumers (in the case of a protective tariff).
A Common Sense Foundation for Liberty
“The foundation of my libertarianism is much more modest: common sense morality. At first glance, it may seem paradoxical that such radical political conclusions could stem from anything designated as “common sense.” I do not, of course, lay claim to common sense political views. I claim that revisionary political views emerge out of common sense moral views. As I see it, libertarian political philosophy rests on three broad ideas.”
Is the Non-Aggression Principle Self-Negating? You Decide!
A person named Jared emailed me out of the blue about a week ago with the following letter. It contains a request for feedback followed by an argument that the Non-Aggression Principle as made popular by Murray Rothbard was self-negating on the grounds that the creation of private property is an act of aggression. What ensued were several letters back and forth in which we both flesh out the other’s argument and offer our critique. In the end we understood each other better, but alas no consensus was reach.
28 Signs That U.S. Public Schools Are Rapidly Being Turned Into Indoctrination Centers And Prison Camps
If we continue to allow all of the liberty and freedom to be systematically drained out of our school children, then there is not going to be much hope for the future of this nation. The following are 28 signs that U.S public schools are being turned into indoctrination centers and prison camps
The Role of War in a Voluntaryist Society
Most voluntaryists understand that war is one of the most terrible, wasteful, horrific tools at the state’s disposal. There can be no doubt that the death, devastation, and warping of the mind caused by war are terrible evils. But the question remains: “Is war ever justified?” Before a coherent answer can be given, we should first define war. If war is defined as a purely statist activity, then war is never justified for the simple reason that statism is never justified. However, if we include private, large-scale military operations in the definition of war, then war could be justified under certain specific conditions.
The Pendulum of American Extremes
The American Political sport is a unique beast. Something wholly original on the world stage. No, I’m not talking about “The American Experiment” in constitutional republics. That experiment has failed to produce lasting results, although it was a worthy try. No, what I mean is that unlike the rest of the western world, American politics grows more and more extreme at an increasing rate – a rate that should be alarming to most rational and peaceful people.
The Violence And Justice Monopoly
Almost all of us hold two beliefs which contradict a third near-universal belief. The first is that a state, however else defined, is a geographic monopoly of security and justice. One cannot appeal a ruling beyond the state, and whatever private providers of security and justice may exist, they do so in pronounced subservience to and supervision by the state. The second is that monopolies invariably cause high prices and low quality.
Tacit Submission
Do you and I willingly give up our freedom and property for the benefits of living in these United States? Do we tacitly consent to oppression by not moving to another country? Do we tacitly consent to the authority of our governments by not rebelling, by not throwing the tea into Boston harbor? John Locke and many today say “yes”; we tacitly accept the State by paying our taxes, by receiving its benefits (such as property protection!), and by not emigrating. They say we acquiesce in an implicit contract in which we give up freedom or accept compulsion in exchange for other things that we value. This view is dead wrong.