Does Ideological Dystopia Await Us?

Imagine a world in which the great majority has no respect for facts or for truth of any sort, where ideological convictions rule almost everyone’s understanding of the world, where truth has become an endangered rhetorical species on the brink of extinction.

In such a world, facts would still exist, of course, and true propositions would still stand in stark contradiction of false ones, but hardly anyone would care.

The scientists would have been co-opted to support the prevailing ideological narrative, along with the news media, the schools and universities, and all the organs of respectable opinion. People who dissented from the orthodoxy, especially on such sensitive matters as global warming, abortion rights, and discrimination against various state-defined victim classes, would be convicted of hate crimes or some such thing and packed off to prison.

Too dystopian for your taste? No matter. This future is, I think, one with a substantial likelihood of coming to pass.

Some of us thought that the internet would save us from the lies and self-interested distortions of rulers and their running dogs. But experience has shown us that the internet is a powerful engine for transmitting mistakes, innocent and not-so-innocent, as well as outright lies and genuinely fake news. So cyberspace has become not a forum for sorting out truth and falsehood, but a battleground of ceaseless ideological combat where truth seekers, if any remain, stand little chance of sorting out true reports from false reports and propositions.

Some continue to maintain that truth will ultimately triumph because it conforms to reality, whereas falsehood does not. But I’m not convinced. Masses of people have often plunged over the cliff for the sake of ideological commitments, and they may well do so again, all the advanced technology notwithstanding. Indeed, that technology may be the high-speed train that takes us there.

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Judicial Secrecy: Where Justice Goes to Die

The traditional depiction of Lady Justice is a woman wearing a blindfold to demonstrate impartiality. In her right hand she wields a sword (symbolizing swift punishment for the guilty). Her left arm holds aloft a scale to weigh the opposing sides’ cases — publicly, for all to see.

Over time, American judges have become increasingly inclined to demand that the public itself wear the blindfold, and that the opposing parties wear gags.

Headline, New York Times: “Supreme Court Stays Out of Secret Case That May Be Part of Mueller Probe.”

The Court refused “to intercede in a mysterious fight over a sealed grand jury subpoena to a[n unidentified] foreign corporation issued by a federal prosecutor who may or may not be Robert S. Mueller III, the special counsel investigating the Trump-Russia affair.”

Headline, Sacramento Bee“California judge will keep Planned Parenthood names sealed.”

The judge says he’ll “punish” anyone who reveals the names of the alleged victims in the prosecution of two anti-abortion activists charged with secretly taping them in conversations regarding procurement of fetal tissue.

Headline, CNN: “‘El Chapo’ Guzman jury will be anonymous, judge rules.”

Before the trial even began, the judge pronounced Guzman guilty of “a pattern of violence” that could cause the jurors to “reasonably fear” for their safety.

Headline, ABC News: “Federal judge warns she may impose gag order on Roger Stone, prosecutors.”

The judge doesn’t want the flamboyant Stone, charged in the Mueller probe, treating his prosecution as a “public relations campaign” or a “book tour.”

Secret proceedings. Secret subpoenas. Secret juries. Secret alleged victims.

Always with excuses, some more or less convincing than others.

And all flagrantly in violation of the First Amendment’s free speech clause and the Sixth Amendment’s public trial clause.

Nowhere in the Constitution is there mentioned any prerogative of government to operate in secret or to forbid public comment by anyone.

From what source do these judges claim to derive the powers they’re exercising? Certainly not from the taxpayers whose expense they operate at. Nor from the public they claim to serve.

To allow such secret judicial proceedings invites corruption and makes a mockery of the conception of justice the courts supposedly exist to uphold.

Paired with secret police operations (how many times have we heard police chiefs refuse to answer simple and germane questions to “protect an investigation?”), such proceedings constitute the necessary elements of a police state as ugly as any in history.

If American freedom is to stand a chance of survival and recovery, judges who engage in this kind of misconduct must be removed from their benches, stripped of their robes, and punished harshly — after the speedy, and very public, trials they’re entitled to, of course.

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Parkland and Covington: Two Schools, Two Causes, One Lesson

“You’re not interesting because you went to a high school where kids got shot,” comedian Louis C.K. said at a New York gig in December, addressing Florida high school students who trafficked on their credentials as “school shooting survivors” to shill for the gun control movement. “You didn’t get shot. You pushed some fat kid in the way and now I gotta listen to you talking?”

America’s “left wing” went ballistic. How dare this man mock kids who’d been through something so horrible?

On January 19, a group of students from Kentucky’s Covington Catholic High School found themselves targeted as bigots after social media (quickly followed by mainstream media) carried video clips that appeared to show them harassing and mocking an American Indian activist participating in the Indigenous People’s March.

The story quickly fell apart as it became apparent that the kids were waiting for buses, not counter-protesting the Indigenous People’s March, that they were themselves the targets of harassment by a racist group (the “Black Hebrews”), and that the conduct of Nathan Phillips, the Indian activist, was either itself confrontational or else easily perceived as such.

America’s “right wing” went ballistic. How dare biased media actors frame these kids?

The two incidents may seem at most tenuously connected, but taken together they constitute teachable moments for young political activists — and for those who rush to decry perceived mistreatment of those activists.

In a statement responding to the controversy, one of the Covington Catholic students, Nick Sandmann, writes:

“I never understood why either of the two groups of protestors were engaging with us, or exactly what they were protesting at the Lincoln Memorial. We were simply there to meet a bus, not become central players in a media spectacle. This is the first time in my life I’ve ever encountered any sort of public protest, let alone this kind of confrontation or demonstration.”

The first part of that statement is naive. The second part is flatly false.

It’s naive to expect a bunch of people, congregating in the vicinity of “left-wing” protests, wearing  US president Donald Trump’s signature accessories  (“Make America Great Again” hats), to be perceived as anything other than “right-wing” counter-protesters.  And when protesters and counter-protesters meet, there WILL be uncomfortable “engagement.”

Sandmann falsely — or, to be charitable, perhaps again naively — characterizes himself as never having encountered public protest before. In fact, at the time of the confrontation at the Lincoln Memorial he had just finished participating in exactly such a public protest — the “March for Life,” an annual anti-abortion demonstration — after having traveled 500 miles for the specific purpose of doing so.

As Finley Peter Dunne wrote, “politics ain’t beanbag.” Those who enter the public square in support of a cause — ANY cause — thereby open themselves up to  mockery, misunderstanding, the whole panoply of unpleasant “engagement.”

Which is not to say that young people shouldn’t engage in political activism. But when they do, they’re acting as adults and implicitly asking to be treated as adults.

Thus endeth the lesson.

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The Women’s March Stance on Reproductive Rights is All For The Erasure of Fertility, Not For Women

When I think about “women’s rights” and what that means, it isn’t much different than what I think about human rights. The right to life. The right to health, vitality and the opportunity to thrive. The right to happiness, freedom and personal autonomy and sovereignty. The right to resources and information and truth. The right to embodiment and a deeper connection to the universe and self.

Sure, some of that might seem idealistic and super meta, but I don’t aim low. If you know me, you aren’t surprised.

The 2019 Women’s March is coming up in three days and I am seeing women everywhere gearing up to, once again, march and “fight” for their rights (of which I am still confused about those they claim we supposedly don’t have. I am also in disagreement about what constitutes as a “right,” but I digress….).

When I think of many of the tenants of modern feminism, I don’t always hear, “fight for your rights,” so much as I hear, “fight for your right to pick your poison.”

On the Women’s March website under “Unity Principles,” it says the following on reproductive rights:

“We believe in Reproductive Freedom. We do not accept any federal, state or local rollbacks, cuts or restrictions on our ability to access quality reproductive healthcare services, birth control, HIV/AIDS care and prevention, or medically accurate sexuality education.  This means open access to safe, legal, affordable abortion and birth control for all people, regardless of income, location or education. We understand that we can only have reproductive justice when reproductive health care is accessible to all people regardless of income, location or education.”

If the women’s march and Planned Parenthood (one of their main sponsors) platform cared about reproductive freedom, then why do they not include anything about the daily occurrence of obstetrical abuse and violence? Or the reality that obstetrics is inherently violent and rooted in slavery at its core?

What about all the women who are harassed and invaded by CPS for choosing to birth their babies freely in the comfort of their own home without being overseen by a figure with a stamp of authority? No mention of birth freedom. Life freedom.

How come it isn’t mentioned that there are still states that midwifery care is illegal, and mostly unaffordable where it is legal? So being for women means we make “care” affordable and accessible to women who don’t want children (contraceptives and abortions), but we don’t include making care affordable and accessible to women who do?

Or even worse, how it is illegal to call oneself a midwife unless the government has granted you the title, meaning government owns the conditions of birth, and if women do not abide by these conditions then they are at risk for being tormented, interrogated and persecuted. Modern day witch hunts, in essence.

What about advocating for women to rest for 2-3 days when they bleed?

It’s because the women’s march, their platform and sponsors don’t actually care about women’s freedom in regard to their health and life giving abilities. They only care about furthering the modern feminist and Planned Parenthood agenda which includes the erasure of fertility, an abandonment of our hormonal matrix that distinguishes us as women, and sterilization. These components are what helps us further advance in joining the ranks of men and a world dominated by men. Modern feminism, AKA be more like men. The workforce and Planned Parenthood don’t really benefit when women stay home from work and opt out of medical care in order to take their care into their own hands.

For what it is worth, I love men and the roles they offer and provide. I just don’t want to be one. I am different, and offer value in other ways as a woman.

The thing is, and what I want women to know is…..

Women already have all the rights they are fighting for. They have them by virtue of their womanhood. They were given the power by nature to control birth or to terminate it if need be (and abortion is often caused by living in a society run by masculine ideals and values, not a solution to it, but I digress again). What I want women to know is that they don’t need to be wasting energy fighting men to feel autonomous over their bodies. We already are, and we have a vast well of resources and knowledge that is available to us that we have been robbed from by growing up in an industrialized, modern society. We don’t need to be marching on Capitol Hill. We need to march on over to the living rooms of our community sisters and relearn the art of DIY healthcare. It’s really not that hard, trust me, I do it. Not only do I do my own healthcare, but I train second year medical students (I know, how ironic. Another post.) how to perform the well-women’s exam and I’ll let you in on a little secret….

If you’re reading this, you could do the damn thing yourself…..

As much as I see myself as a woman who radically cares for the health and well-being and rights of women, I just can’t get behind the modern, liberal feminist movement that feels so rampant today, precisely because I don’t see that it carries similar values as I do. It touts that it does, but I see it all as a wolf in sheep’s clothing. The amount of disconnect between women, their bodies and the foundations of true health in the feminist movement is astonishing. I can’t support women demanding their “rights” for pills (that were invented and created by men) that screw up our hormonal health, (which is inextricably connected to everything else), and is responsible for many deaths.

I can’t cry for free access to a healthcare system that is dominated by the ideas of men and predicated on abuse and the perpetuation of chronic disease. A system that persuades women to part with their breasts and womb in the name of profit. I can’t hoot and holler when they make toxic feminine hygiene products “tax free” that wreak havoc on our bodies.

Like I said, the Women’s March platform mentions access to birth control and abortion, but says nothing (zero!) about a woman’s right to a healthy, physiological, sovereign birth and support around that (with the exception of maternal leave). I only see the erasure of fertility within feminism everywhere I look. Plug it up, take a pill, kill it.

I. Just. Don’t. Get. It. How is it not painfully obvious that (wo)man’s abandonment from nature, and now destruction of nature is what got us where we are today? And in a hierarchy where hu(man) thinks he can dominate that which sustains him (nature), it has translated over to women’s bodies, and feminists have taken the bait, and are now demanding free and total access to a world that was never created in support of their biology. I simply don’t resonate with anything that separates women from what makes them women, or attempts to make our unique, biological functions and gifts a burden that we need to abandon ourselves from.

To my mind, things like top-down, big medicine, hormonal contraceptives (or any pharmaceutical drug), and medicated/technocratic abortions are not components that can help “liberate” women, but rather, they only further exploit women. By no means do I see these as solutions to our problems, but rather, some inevitable outcomes to our deeper distresses.

Last year, I discovered a term called Ecofeminism. I can’t believe I had never heard of this before. It’s. So. Me. Sure, it’s just a label, and why the need to label myself? It’s less about the label and more that I know there are women who see the correlation between the oppression of nature and how that has translated into the oppression of women. Women who get that we are nature and trying to ignore and override it is the true “patriarchy.”

Some tenants and ideas of Ecofeminism are:

  • Ecofeminism uses the parallels between the oppression of nature and the oppression of women as a way to highlight the idea that both must be understood in order to properly recognize how they are connected. These parallels include but are not limited to seeing women and nature as property, seeing men as the curators of culture and women as the curators of nature, and how men dominate women and humans dominate nature.
  • One ecofeminist theory is that capitalist values reflect paternalistic and gendered values. In this interpretation effects of capitalism has led to a harmful split between nature and culture. In the 1970s, early ecofeminists discussed that the split can only be healed by the feminine instinct for nurture and holistic knowledge of nature’s processes.
  • Vandana Shiva says that women have a special connection to the environment through their daily interactions and this connection has been ignored. She says that women in subsistence economies who produce “wealth in partnership with nature, have been experts in their own right of holistic and ecological knowledge of nature’s processes”. She makes the point that “these alternative modes of knowing, which are oriented to the social benefits and sustenance needs are not recognized by the capitalist reductionist paradigm, because it fails to perceive the interconnectedness of nature, or the connection of women’s lives, work and knowledge with the creation of wealth (23)”. Shiva blames this failure on the West’s patriarchy, and the patriarchal idea of what development is. According to Shiva, patriarchy has labeled women, nature, and other groups not growing the economy as “unproductive”.
  • In Ecofeminism (1993) authors Vandana Shiva, Maria Mies and Evan Bondi ponder modern science and its acceptance as a universal and value-free system. Instead, they view the dominant stream of modern science as a projection of Western men’s values. The privilege of determining what is considered scientific knowledge has been controlled by men, and for the most part of history restricted to men. Bondi and Miles list examples including the medicalization of childbirth and the industrialization of plant reproduction.

There are many philosophies within ecofeminism, some are even conflicting just as they are within Christianity or modern feminism. I don’t agree with them all, but ecofeminism is the closest thing I have found that can articulate my personal views of feminism and what true health and empowerment for women is.

If being a feminist means I must support women in their choices no matter what, then I am not a feminist. Often times, supporting women “no matter what,” means watching women fall prey to toxic patriarchal exploitation cloaked in “women’s liberation,” and I can’t (and won’t) sit back and swallow one iota of toleration for something I view as doing so much harm. Which doesn’t mean I’ll jump down your throat about it, either, or even bring it up if we don’t have a relationship built on a lot of love and trust.

If being a feminist mean I think women deserve equal treatment, respect, and pay for the same work (they do) as men or any other human being, then of course, I am a feminist, and quite frankly, who isn’t (with the exception of some assholes)?

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Personal Views on Abortion & Evictionism (23m) – Editor’s Break 129

Editor’s Break 129 has Skyler giving his commentary on the following topics: an essay he wrote in October 2018 outlining his personal views on the controversial practice of abortion; what evictionism is and how its a compromise to the abortion debate; and more.

Listen to Editor’s Break 129 (23m, mp3, 64kbps)

Subscribe via RSS here, or in any podcast app by searching for “everything voluntary”. Support the podcast at Patreon.com/evc.

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My Personal Views on Abortion

January 2019: I read this essay and added commentary for Editor’s Break 129 of the EVC podcast.

As a man, am I allowed to have a “personal view” on abortion? I think so. I have many women in my life, including a wife and two daughters. Any unexpected or unwanted pregnancy of these women will affect me to some degree. My daughters are probably at the top of that list. When asked, and I would be asked as their father whom they love deeply, I will be a source of counsel and comfort on any decisions regarding this controversial practice.

My wife would be next on that list, and as a matter of fact, the question of abortion has come up. In 2007 she had an ectopic pregnancy. We were told these were not uncommon. An ectopic pregnancy occurs when the fertilized egg attaches inside the fallopian tube on its way to the uterus. Fallopian tubes are not meant to be used as wombs, and so the baby would not have grown much at all before causing my wife even more pain than it was, and ultimately perishing. A chemical abortion was her only real option.

My personal preference is that no woman ever has the need or desire to have an abortion. I prefer that all would-be moms and dads treat the procreative power that nature has granted them with the utmost care. Be sure not to have an unwanted pregnancy, and you’ll never have cause for an abortion. Let’s say the unthinkable happens anyway, then what? I prefer that all expectant moms desire to keep and raise their babies, and to do so consistent with the principles of attachment/peaceful parenting and radical unschooling. For this reason, I am pro-life.

These are my preferences. If a woman in my life asked for my advice, this is what I would tell her. But also, I would throw my support behind her and be there for her. If this woman was one of my daughters or my son’s partner, they would hold no doubts that as their father I would do everything in my power to help them raise their baby. If the dad is out of the picture, then I feel it is my solemn responsibility to be the dad that every baby needs. I’m already prepared and willing to keep my children with us as they grow up, get married, and make families of their own. I strongly desire to build a multi-generational and extended family household, the sort which I feel is best able to meet the needs of everyone.

Beyond my preference and willingness to support any given woman who faces this question, I don’t feel I have any ground to stand on when it comes to this decision by women. If I’m not willing to throw my support behind a person to keep their baby, then their choice is none of my business. I prefer they make the choice to keep and raise their baby as already described, but I respect that they must do what they feel is necessary for them to do. I am not interested in any action beyond that.

I do not believe that it would be right for me to coerce a woman into making the choice that I prefer. For this reason, I am pro-choice. And as it would not be right for me to coerce a woman away from abortion, I should not expect others, such as those who call themselves “government“, to do it for me. This is one issue where every individual, family, community, and society must decide for themselves, without coercion, how they will act and react to this practice. Personally, I will not shame or push away any woman that makes the choice contrary to my preference. I can’t possibly understand why they did what they did, nor do I need to. If a woman is important to me, their personal choice here will not change that. And if they aren’t, I know how to keep my mouth shut.

I feel I’ve been clear sharing my personal views on abortion. I don’t want anybody to mistaken my position for something that it’s not. My preference is pro-life, but my actions are pro-choice. My daughters will not have to struggle with the question of support or shame if they find themselves in a situation which forces them to make this choice. And I hope all other daughters won’t either.

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